Natural Wellness Health describes the natural way we are instructed to live in health by our CREATOR, and the method we may achieve the optimal health goals and standards He set for us from the Beginning. We were given a plant based diet and instructed not to eat blood or Fat or any harmful substances lest we become sick and suffering. This is the way to Natural Health and Wellness for eternity. *** Get EGW Smart Phone App that can create Wealth, It's FREE! ***
Saturday, December 9, 2023
Pastor Andrew Henriques www.prophesyagain.com Mark of The Beast Fever Is Contagious. Marked In Head & Hand. All Eyes On The Final Event. Prepare For Latter Rain & Loud Cry. Buy White Garment Saved To Serve || Prophesy Again
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Ye shall hear of wars and rumors of wars. . . . Nation shall rise against nation, and kingdom against kingdom:
and there shall be famines, and pestilences, and earthquakes, in divers places." Matthew 24:6, 7. The present is a time
of overwhelming interest to all living. Rulers and statesmen, men who occupy positions of trust and authority, thinking
men and women of all classes, have their attention fixed upon the events taking place about us. They are watching the
strained, restless relations that exist among the nations. They observe the intensity that is taking possession of every
earthly element, and they recognize that something great and decisive is about to take place--that the world is on the
verge of a stupendous crisis. {Ed 179.4}
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It would be well for us to spend a thoughtful hour each day in contemplation of the life of Christ. We should take
it point by point, and let the imagination grasp each scene, especially the closing ones. As we thus dwell upon His great
sacrifice for us, our confidence in Him will be more constant, our love will be quickened, and we shall be more deeply
imbued with His spirit. If we would be saved at last, we must learn the lesson of penitence and humiliation at the foot of
the cross. {DA 83.4}
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It was on the first day of the week that Christ made His triumphal entry into Jerusalem. Multitudes who had
flocked to see Him at Bethany now accompanied Him, eager to witness His reception. Many people were on their way to
the city to keep the Passover, and these joined the multitude attending Jesus. All nature seemed to rejoice. The trees
were clothed with verdure, and their blossoms shed a delicate fragrance on the air. A new life and joy animated the
people. The hope of the new kingdom was again springing up. {DA 569.3}
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There can be only two classes. Each party is distinctly stamped, either with the seal of the living God, or with the
mark of the beast or his image. Each son and daughter of Adam chooses either Christ or Barabbas as his general. And
all who place themselves on the side of the disloyal are standing under Satan's black banner, and are charged with
rejecting and despitefully using Christ. They are charged with deliberately crucifying the Lord of life and glory. {RH,
January 30, 1900 par. 4}
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Those who are choosing to honor Satan by exalting the spurious sabbath are making a choice similar to that
which the people made when they rejected Christ, that Barabbas, a robber and murderer, should be given unto them. But
because the great majority of the world have accepted the spurious sabbath, it does not give it importance and sanctity
in the eyes of heaven. The dishonor to God is none the less because great numbers accept the false sabbath and ignore
the Sabbath of the Lord their God. {ST, March 12, 1894 par. 4}
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“The Satanic agencies are to combine with, and inspire, the professedly Christian world. Those who have the
form of godliness without the power, will rank under Satan's banner, and will display their zeal in making void the law of
God. The whole world will have the opportunity of choosing between Christ and Barabbas.” {BEcho, January 25, 1897
par. 2}
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“The substitution of the laws of men for the law of God, the exaltation, by merely human authority, of Sunday in
place of the Bible Sabbath, is the last act in the drama.” When this substitution becomes universal, God will reveal
Himself. He will arise in His majesty to shake terribly the earth. {7T 141.1}
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I was carried back to the time when Christ rode triumphantly into Jerusalem. The joyful disciples believed that
He was then to take the kingdom and reign a temporal prince. They followed their King with high hopes…crying,
"Hosanna to the Son of David: Blessed is He that cometh in the name of the Lord; Hosanna in the highest." The
prophecy of Zechariah 9:9 must be fulfilled; yet the disciples were doomed to a bitter disappointment. In a few days they
followed Jesus to Calvary, and beheld Him bleeding and mangled upon the cruel cross. They witnessed His agonizing
death and laid Him in the tomb. Their hearts sank with grief; their expectations were not realized in a single particular,
and their hopes died with Jesus. {EW 244.3}
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Never before in His earthly life had Jesus permitted such a demonstration. He clearly foresaw the result. It would
bring Him to the cross. But it was His purpose thus publicly to present Himself as the Redeemer. He desired to call
attention to the sacrifice that was to crown His mission to a fallen world. While the people were assembling at Jerusalem
to celebrate the Passover… It was necessary, then, that the eyes of all people should now be directed to Him; the events
which preceded His great sacrifice must be such as to call attention to the sacrifice itself. After such a demonstration as
that attending His entry into Jerusalem, all eyes would follow His rapid progress to the final scene. {DA 571.2}
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The message will be carried not so much by argument as by the deep conviction of the Spirit of God. The
arguments have been presented. The seed has been sown, and now it will spring up and bear fruit. The publications
distributed by missionary workers have exerted their influence, yet many whose minds were impressed have been
prevented from fully comprehending the truth or from yielding obedience. Now the rays of light penetrate everywhere, the
truth is seen in its clearness, and the honest children of God sever the bands which have held them. Family connections,
church relations, are powerless to stay them now. Truth is more precious than all besides. Notwithstanding the agencies
combined against the truth, a large number take their stand upon the Lord's side. {GC 612.2}
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No one has yet received the mark of the beast. The testing time has not yet come. There are true Christians in
every church, not excepting the Roman Catholic communion. None are condemned until they have had the light and have
seen the obligation of the fourth commandment. But when the decree shall go forth enforcing the counterfeit sabbath, and
the loud cry of the third angel shall warn men against the worship of the beast and his image, the line will be clearly drawn
between the false and the true. Then those who still continue in transgression will receive the mark of the beast.
{Ev 234.2}
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At this time a stranger, Simon a Cyrenian, coming in from the country, meets the throng. He hears the taunts and
ribaldry of the crowd; he hears the words contemptuously repeated, Make way for the King of the Jews! He stops in
astonishment at the scene; and as he expresses his compassion, they seize him and place the cross upon his shoulders.
{DA 742.2} Simon had heard of Jesus. His sons were believers in the Saviour, but he himself was not a disciple. The
bearing of the cross to Calvary was a blessing to Simon, and he was ever after grateful for this providence. It led him to
take upon himself the cross of Christ from choice, and ever cheerfully stand beneath its burden. {DA 742.3}
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As Joshua pleaded before the Angel, so the remnant church, with brokenness of heart and unfaltering faith, will
plead for pardon and deliverance through Jesus, their Advocate. They are fully conscious of the sinfulness of their lives,
they see their weakness and unworthiness; and they are ready to despair. {PK 588.1}
The tempter stands by to accuse them, as he stood by to resist Joshua. He points to their filthy garments, their
defective characters. He presents their weakness and folly, their sins of ingratitude, their unlikeness to Christ, which has
dishonored their Redeemer. He endeavors to affright them with the thought that their case is hopeless, that the stain of
their defilement will never be washed away. He hopes so to destroy their faith that they will yield to his temptations, and
turn from their allegiance to God. {PK 588.2}
Satan has an accurate knowledge of the sins that he has tempted God's people to commit, and he urges his
accusations against them, declaring, that by their sins they have forfeited divine protection, and claiming that he has the
right to destroy them. He pronounces them just as deserving as himself of exclusion from the favor of God. "Are these,"
he says, "the people who are to take my place in heaven, and the place of the angels who united with me? They profess to
obey the law of God; but have they kept its precepts? Have they not been lovers of self more than lovers of God? Have
they not placed their own interests above His service? Have they not loved the things of the world? Look at the sins that
have marked their lives. Behold their selfishness, their malice, their hatred of one another. Will God banish me and my
angels from His presence, and yet reward those who have been guilty of the same sins? Thou canst not do this, O Lord, in
justice. Justice demands that sentence be pronounced against them." {PK 588.3}
But while the followers of Christ have sinned, they have not given themselves up to be controlled by the satanic
agencies. They have repented of their sins and have sought the Lord in humility and contrition, and the divine Advocate
pleads in their behalf. He who has been most abused by their ingratitude, who knows their sin and also their penitence,
declares: "The Lord rebuke thee, O Satan. I gave My life for these souls. They are graven upon the palms of My hands.
They may have imperfections of character; they may have failed in their endeavors; but they have repented, and I have
forgiven and accepted them." {PK 589.1}
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The Wicked Prepare to Attack the New Jerusalem, November 26
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