The Coming of the Lord Is My Hope, March 31

The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. Proverbs 10:28. The coming of the Lord has been in all ages the hope of His true followers. The Saviour’s parting promise upon Olivet, that He would come again, lighted up the future for His disciples, filling their hearts with joy and hope that sorrow could not quench nor trials dim. Amid suffering and persecution, “the appearing of the great God and our Saviour Jesus Christ” was the “blessed hope.”—The Great Controversy, 302. From the day when the first pair turned their sorrowing steps from Eden, the children of faith have waited the coming of the Promised One to break the destroyer’s power and bring them again to the lost Paradise.—The Great Controversy, 299. To dwell forever in this home of the blest, to bear in soul, body, and spirit, not the dark traces of sin and the curse, but the perfect likeness of our Creator, and through ceaseless ages to advance in wisdom, in knowledge, and in holiness, ever exploring new fields of thought, ever finding new wonders and new glories, ever increasing in capacity to know and to enjoy and to love, and knowing that there is still beyond us joy and love and wisdom infinite—such is the object to which the Christian’s hope is pointing.—Counsels to Parents, Teachers, and Students, 55.

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PIB : KEEP the FAITH via gmail.mcsv.net 8:02 AM (32 minutes ago) to me Current events in light of Bible prophecy. View this email in your browser Facebook Twitter KEEP the FAITH website Contact Us Car-free Sundays? IEA sets out 10-point plan to reduce global oil demand On Mar 30, 2022 07:30 am share on Twitter Like Car-free Sundays? IEA sets out 10-point plan to reduce global oil demand on Facebook The Guardian, by Rob Davies: Driving more slowly, turning down the air-conditioning, car free Sundays and working from home should be adopted as emergency measures to reduce the global demand for oil, according to a 10-point plan from the International Energy Agency (IEA). Such measures and changes to consumer behaviour would allow the world to cut its oil usage by 2.7m barrels per day (bpd) within four months – equivalent to more than half of Russia’s exports – the global energy watchdog said. The IEA laid out a series of measures it said would help reduce global demand, currently close to 100m bpd, helping to ease sky-high oil prices hurting consumers and reduce reliance on Kremlin-controlled resources. Immediate steps it recommended including reduced speed limits, car-free Sundays and cheaper public transport. “These efforts would reduce the price pain being felt by consumers around the world, lessen the economic damage, shrink Russia’s hydrocarbon revenues, and help move oil demand towards a more sustainable pathway,” it said. The IEA said that many of its proposals could be implemented by governments of advanced economies immediately, and estimated how much oil they would save by doing so. Reduce speed limits on highways by at least 10 km/h Saves about 290,000 bpd of oil use from cars and an additional 140,000 bpd if trucks also reduced their speed. “A reduction in speed limits can be implemented by national governments; many countries did so during the 1973 oil crisis, including the United States and several European countries,” the IEA said. Work from home up to three days a week where possible One day a week saves about 170,000 bpd; three days saves about 500,000. Pre-pandemic, the use of private vehicles to commute was responsible for about 2.7m barrels of oil use a day, the IEA said, yet about one-third of those jobs could be done from home. Car-free Sundays in cities Every Sunday saves about 380,000 bpd; one Sunday a month saves 95,000. Switzerland, the Netherlands and West Germany did this during the 1973 oil crisis and some cities have used the measure to promote public health more recently. Benefits include cleaner air, reduced noise pollution and improved road safety, the IEA report said. Make public transport cheaper and incentivise walking and cycling Saves about 330,000 bpd. New Zealand is halving public transport fares for the next three months in response to high fuel prices, while studies in the US have shown cheaper fares lead to greater use. Some governments have incentivised people to walk or subsidised bike purchases. All of this would require government subsidy. Alternate private car access to roads in large cities (e.g. every other day) Saves about 210,000 bpd. For example, cars whose number plate ends with an odd number can drive on Monday and those with an even number can drive on Tuesdays. Such schemes have been deployed to tackle congestion and air pollution peaks in Athens, Madrid, Paris, Milan and Mexico City. Exceptions could be made for electric vehicles. One downside is that households with multiple cars could game the rules. Increase car sharing and adopt practices to reduce fuel use Saves about 470,000 bpd. Carpooling has long been used as a way to save money and reduce emissions. Governments can incentivise this with dedicated traffic lanes and parking spaces, or by reducing road tolls on higher occupancy vehicles. Many smartphone apps exist to arrange ride-shares. Cars are more inefficient if poorly maintained or driven at an incorrect tyre pressure. The IEA also found that air conditioning can account for 4% to 10% of fuel use, so recommends setting the thermostat three degrees higher on hot days. Promote efficient driving for freight trucks and delivery of goods Saves about 320,000 bpd. As with private cars, freight trucks can be driven more efficiently, including the use of so-called “eco-driving” techniques such as reducing excess weight and not slowing down or speeding up abruptly. Loads should also be optimised to avoid journeys with empty vehicles. Using high-speed and night trains instead of planes Saves about 40,000 bpd. Based on existing high-speed rail infrastructure, about 2% of flights in advanced economies could be shifted to trains, according to the IEA. Almost all of this involves flights of less than 800km. Avoid business air travel where alternative options exist Saves about 260,000 bpd. The IEA recommends virtual meetings where possible and points out that firms such as HSBC, Zurich Insurance and S&P Global plan to cut their business travel emissions by as much as 70%. Reinforce the adoption of electric and more efficient vehicles Saves about 100,000 bpd. By the end of last year, 8.4m electrical vehicles (EVs) were on the road in advanced economies but the IEA urged faster adoption. “Actions taken now to hasten the adoption of electric vehicles will have a sustained effect in the future,” it said. The IEA called for governments to pursue such measures to counter massive global disruption. “As a result of Russia’s appalling aggression against Ukraine, the world may well be facing its biggest oil supply shock in decades, with huge implications for our economies and societies,” said the IEA’s executive director, Faith Birol. Reducing oil use must not remain a temporary measure, the report noted. “Sustained reductions are important not only to improve countries’ energy security but also to tackle climate change and reduce air pollution,” it said. Prophetic Link: “The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon.” Counsels for the Church, page 335.2. Source References Car-free Sundays? 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Recall with Joy the Bright Spots in Life, March 30

The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. Psalm 16:6. Have there not been some bright spots in your experience? Have you not had some precious seasons when your heart throbbed with joy in response to the Spirit of God? When you look back into the chapters of your life-experience, do you not find some pleasant pages? Are not God’s promises, like the fragrant flowers, growing beside your path on every hand? Will you not let their beauty and sweetness fill your heart with joy?—Steps to Christ, 117. The road may be rough, and the ascent steep; there may be pitfalls upon the right hand and upon the left; we may have to endure toil in our journey; when weary, when longing for rest, we may have to toil on; when faint, we may have to fight; when discouraged, we must still hope; but with Christ as our guide, we shall not fail of reaching the desired haven at last. Christ Himself has trodden the rough way before us, and has smoothed the path for our feet. And all the way up the steep road leading to eternal life are well-springs of joy to refresh the weary.—Thoughts from the Mount of Blessing, 140. “Thou art what I get from life, O Thou Eternal, Thou Thyself art my share; fair prospects are alloted me, a blissful heritage is mine.” Psalm 16:5, 6, Moffatt.

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New Converts Rejoiced to Eat Bread of Life, March 29

They, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. Acts 2:46, 47. Eating has much to do with religion. The spiritual experience is greatly affected by the way in which the stomach is treated. Eating and drinking in accordance with the laws of health promote virtuous actions. But if the stomach is abused by habits that have no foundation in nature, Satan takes advantage of the wrong that has been done, and uses the stomach as an enemy of righteousness, creating a disturbance which affects the entire being.—Counsels on Health, 577. God is not honored when the body is neglected or abused, and is thus unfitted for His service. To care for the body by providing for it food that is relishable and strengthening is one of the first duties of the householder. It is far better to have less expensive clothing and furniture than to stint the supply of food.—The Ministry of Healing, 322. Let the table be made inviting and attractive, as it is supplied with the good things which God has so bountifully bestowed. Let meal-time be a cheerful, happy time. As we enjoy the gifts of God, let us respond by grateful praise to the Giver.—The Ministry of Healing, 383.

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New Converts Rejoiced to Eat Bread of Life, March 29

They, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. Acts 2:46, 47. Eating has much to do with religion. The spiritual experience is greatly affected by the way in which the stomach is treated. Eating and drinking in accordance with the laws of health promote virtuous actions. But if the stomach is abused by habits that have no foundation in nature, Satan takes advantage of the wrong that has been done, and uses the stomach as an enemy of righteousness, creating a disturbance which affects the entire being.—Counsels on Health, 577. God is not honored when the body is neglected or abused, and is thus unfitted for His service. To care for the body by providing for it food that is relishable and strengthening is one of the first duties of the householder. It is far better to have less expensive clothing and furniture than to stint the supply of food.—The Ministry of Healing, 322. Let the table be made inviting and attractive, as it is supplied with the good things which God has so bountifully bestowed. Let meal-time be a cheerful, happy time. As we enjoy the gifts of God, let us respond by grateful praise to the Giver.—The Ministry of Healing, 383.

Israel Rejoiced over the Fruits of Canaan, March 27

Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry. 1 Kings 4:20. Israel ... had abundant occasion for rejoicing. The land to which the Lord had brought them was a land flowing with milk and honey. During the wilderness wandering, God had assured them that He was guiding them to a country where they need never suffer for lack of rain.—Prophets and Kings, 135. God brought the Israelites from Egypt, that He might establish them in the land of Canaan, a pure, holy, and happy people. In the accomplishment of this object He subjected them to a course of discipline, both for their own good and for the good of their posterity. Had they been willing to deny appetite, in obedience to His wise restrictions, feebleness and disease would have been unknown among them. Their descendants would have possessed both physical and mental strength. They would have had clear perceptions of truth and duty, keen discrimination, and sound judgment.—Patriarchs and Prophets, 378. God might as easily have provided them with flesh as with manna; but a restriction was placed upon them for their good. It was His purpose to supply them with food better suited to their wants than the feverish diet to which many had become accustomed in Egypt. The perverted appetite was to be brought into a more healthy state, that they might enjoy the food originally provided for man—the fruits of the earth, which God gave to Adam and Eve in Eden.—Patriarchs and Prophets, 378.

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God Uses the Elements to Produce Food, March 26

He causeth the grass to grow for the cattle, and the herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengthened man’s heart. Psalm 104:14, 15. God has bountifully provided for the sustenance and happiness of all His creatures; and if His laws were never violated, and all acted in harmony with the divine will, health, peace, and happiness, instead of misery and continual evil, would be experienced.—Testimonies for the Church 2:368. It is by the mighty power of the Infinite One that the elements of nature in earth and sea and sky are kept within bounds. And these elements He uses for the happiness of His creatures. “His good treasure” is freely expended “to give the rain ... in his season, and to bless all the work” of man’s hands. “He sendeth the springs into the valleys, Which run among the hills. They give drink to every beast of the field: The wild asses quench their thirst.... He causeth the grass to grow for the cattle, And herb for the service of man: That He may bring forth food out of the earth; And wine that maketh glad the heart of man, And oil to make his face to shine, And bread which strengtheneth man’s heart.” —Prophets and Kings, 134, 135.

NEW LIGHT ON THE NEW JERUSALEM

Necessities of Life Assured, March 25

He shall dwell on high: his place of defense shall be the munitions of rocks: bread shall be given him; his waters shall be sure. Isaiah 33:16. Every day you are to pray, “Give us this day our daily bread.” Be not dismayed if you have not sufficient for tomorrow. You have the assurance of His promise, “Thou shalt dwell in the land, and verily thou shalt be fed.” David says, “I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.”—Thoughts from the Mount of Blessing, 110. That God who cared for Elijah, will not pass by one of His self-sacrificing children. He who numbers the hairs of their head, will care for them; and in time of famine they shall be satisfied. While the wicked are dying from hunger and pestilence, angels will shield the righteous, and supply their wants. To him that “walketh righteously” is the promise, “Bread shall be given him; his waters shall be sure.” “When the poor and needy seek water and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.” “Although the fig-tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:” yet shall they that fear Him “rejoice in the Lord,” and joy in the God of their salvation.—The Great Controversy, 629.

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We Should Relish Our Food, March 24

Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. Ecclesiastes 9:7. It is important that we relish the food we eat. If we cannot do this, but eat mechanically, we fail to be nourished and built up as we would be if we could enjoy the food we take into the stomach. We are composed of what we eat. In order to make a good quality of blood, we must have the right kind of food, prepared in a right manner. It is a religious duty for those who cook to learn how to prepare healthful food in different ways, so that it may be eaten with enjoyment.... The eating has to do with the life.... It is highly essential that the art of cookery be considered one of the most important branches of education.... Knowledge of how to prepare food healthfully, especially bread, is no mean science.—Testimonies for the Church 1:682. To the health and happiness of the whole family nothing is more vital than skill and intelligence on the part of the cook. By ill-prepared, unwholesome food she may hinder and even ruin both the adult’s usefulness and the child’s development. Or by providing food adapted to the needs of the body, and at the same time inviting and palatable, she can accomplish as much in the right as otherwise she accomplishes in the wrong direction. So, in many ways, life’s happiness is bound up with faithfulness in common duties.—Education, 216.

God Provides Food, March 23

Out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil. Genesis 2:9. God has furnished man with abundant means for the gratification of natural appetite. He has spread before him, in the products of the earth, a bountiful variety of food that is palatable to the taste and nutritious to the system. Of these, our benevolent heavenly Father says that we “may freely eat.” We may enjoy the fruits the vegetables, the grains, without doing violence to the laws of our being. These articles, prepared in the most simple and natural manner, will nourish the body, and preserve its natural vigor without the use of flesh-meats.—Testimonies for the Church 3:50. Persons who have accustomed themselves to a rich, highly stimulating diet, have an unnatural taste, and they cannot at once relish food that is plain and simple. It will take time for the taste to become natural, and for the stomach to recover from the abuse it has suffered. But those who persevere in the use of wholesome food will, after a time, find it palatable Its delicate and delicious flavors will be appreciated, and it will be eaten with greater enjoyment than can be derived from unwholesome dainties.—The Ministry of Healing, 298.

Bearing My Share of Life’s Burdens, March 22

Thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee. Psalm 128:2. Jesus lived in a peasant’s home, and faithfully and cheerfully acted His part in bearing the burdens of the household.... He learned a trade, and with His own hands worked in the carpenter’s shop with Joseph. In the simple garb of a common laborer He walked the streets of the little town, going to and returning from His humble work. He did not employ His divine power to lessen His burdens or to lighten His toil. As Jesus worked in childhood and youth, mind and body were developed. He did not use His physical powers recklessly, but in such a way as to keep them in health, that He might do the best work in every line. He was not willing to be defective, even in the handling of tools. He was perfect as a workman, as He was perfect in character. By His own example He taught that it is our duty to be industrious, that our work should be performed with exactness and thoroughness, and that such labor is honorable. The exercise that teaches the hands to be useful, and trains the young to bear their share of life’s burdens, gives physical strength, and develops every faculty. All should find something to do that will be beneficial to themselves and helpful to others. God appointed work as a blessing, and only the diligent worker finds the true glory and joy of life.—The Desire of Ages, 72.

Find Joy in the Harvest, March 21

Thou hast multiplied the nation, and to him increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil. Isaiah 9:3 (Margin). “In the morning sow thy seed, and in the evening withhold not thine hand.” God’s great covenant declares that “while the earth remaineth, seed-time and harvest ... shall not cease.” In the confidence of this promise the husbandman tills and sows. Not less confidently are we, in the spiritual sowing, to labor, trusting His assurance: “So shall My word be that goeth forth out of My mouth; it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” ... The wheat develops, “first the blade, then the ear, after that the full corn in the ear.” The object of the husbandman in the sowing of the seed and the culture of the plant, is the production of grain—bread for the hungry, and seed for future harvests. So the divine Husbandman looks for a harvest. He is seeking to reproduce Himself in the hearts and lives of His followers, that through them He may be reproduced in other hearts and lives.—Education, 105, 106. The harvest of life is character, and it is this that determines destiny, both for this life and for the life to come.... Love, sympathy, and kindness yield fruitage of blessing, a harvest that is imperishable.—Education, 109.

Being Faithful in Every Detail, March 20

Thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto. Deuteronomy 12:18. To become a toiler, to continue patiently in well-doing which calls for self-denying labor, is a glorious work, which Heaven smiles upon. Faithful work is more acceptable to God than the most zealous and thought-to-be holiest worship.... Prayers, exhortation, and talk are cheap fruits, which are frequently tied on; but fruits that are manifested in good works, in caring for the needy, the fatherless, and widows, are genuine fruits, and grow naturally upon a good tree.—Testimonies for the Church 2:24. Success in this life, success in gaining the future life, depends upon a faithful, conscientious attention to the little things. Perfection is seen in the least, no less than in the greatest, of the works of God. The hand that hung the worlds in space is the hand that wrought with delicate skill the lilies of the field. And as God is perfect in His sphere, so we are to be perfect in ours. The symmetrical structure of a strong, beautiful character is built up by individual acts of duty. And faithfulness should characterize our life in the least as well as in the greatest of its details. Integrity in little things, the performance of little acts of fidelity and little deeds of kindness, will gladden the path of life; and when our work on earth is ended, it will be found that every one of the little duties faithfully performed has exerted an influence for good,—an influence that can never perish.—Patriarchs and Prophets, 574.

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Duty Well Done Brings Happiness, March 19

Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him? Ecclesiastes 3:22. Those who are always busy, and go cheerfully about the performance of their daily tasks, are the most happy and healthy. The rest and composure of night brings to their wearied frames unbroken slumber. The Lord knew what was for man’s happiness when He gave him work to do. The sentence that man must toil for his bread, and the promise of future happiness and glory, came from the same throne. Both are blessings.—Testimonies for the Church 2:529. Let us remember that while the work we have to do may not be our choice, it is to be accepted as God’s choice for us. Whether pleasing or unpleasing, we are to do the duty that lies nearest. “Whatsoever thy hand findeth to do, do it with thy might.”—The Ministry of Healing, 472. We are to look upon every duty, however humble, as sacred because it is a part of God’s service. Our daily prayer should be, “Lord, help me to do my best. Teach me how to do better work. Give me energy and cheerfulness. Help me to bring into my service the loving ministry of the Saviour.”—The Ministry of Healing, 474.

DANIEL VISIONS AND DREAMS NIGHT EIGHT: A FINAL GENERATION

God Gives Us the Fruit of Our Labors, March 18

The Lord thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the Lord will again rejoice over thee for good, as He rejoiced over thy fathers. Deuteronomy 30:9. He who fed the multitudes with five loaves and two small fishes is able today to give us the fruit of our labor. He who said to the fishers of Galilee, “Let down your nets for a draught,” and who, as they obeyed, filled their nets till they broke, desires His people to see in this an evidence of what He will do for them today. The God who in the wilderness gave the children of Israel manna from heaven still lives and reigns. He will guide His people, and give skill and understanding in the work they are called to do. He will give wisdom to those who strive to do their duty conscientiously and intelligently. He who owns the world is rich in resources, and will bless every one who is seeking to bless others. We need to look heavenward in faith. We are not to be discouraged because of apparent failure, nor should we be disheartened by delay. We should work cheerfully, hopefully, gratefully, believing that the earth holds in her bosom rich treasures for the faithful worker to garner, stores richer than gold or silver. The mountains and hills are changing: the earth is waxing old like a garment; but the blessing of God, which spreads for His people a table in the wilderness, will never cease.—The Ministry of Healing, 200.

The Supreme Test of Abraham's Faith, March 17

Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. Genesis 22:2. In a vision of the night, in his home in Beersheba, when he was one hundred and twenty years old, Abraham received the startling command, “Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” His son, his only son, the son of promise, to be sacrificed. There was no more sleep for Abraham that night.... God had promised him that his name was to be perpetuated in Isaac, but here was a severe trial of his faith. Abraham had clung to the promise of a son from his own wife Sarah, and God had fulfilled His promise.... He left Ishmael out of the question, saying, “Thine only son, Isaac.” ... God had already told him that through Isaac his seed should be as the sand of the sea for multitude. As he stepped out into the night, he seemed to hear the divine voice that called him out of Chaldea fifty years before and said to him, “Look now toward heaven, and tell the stars, if thou be able to number them.... So shall thy seed be.” Can it be the same voice that commands him to slay his son? He remembered the promise, “I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.” Is it not the voice of a stranger that commands him to offer his son as a sacrifice? Can God contradict Himself? Shall He cut off the only hope of the fulfillment of the promise? Must he become childless? But Abraham does not reason; he obeys. His only hope is that the God who can do all things will raise his son from the dead. The knife was raised, but it did not fall. God spoke, “It is enough.” The faith of the father and the submission of the son were fully tested. “Now I know that thou fearest God, seeing that thou hast not withheld thy son, thine only son from me.” Abraham's test was the most severe that could ever come to a human being. Had he then turned from God, he would never have been registered as the father of the faithful. Had he deviated from God's command, the world would have lost this rich example of faith in God and victory over unbelief.... Nothing is too precious to give to God. Confidence in the divine Word will lead to a doing of that Word.—Letter 110, 1897.

Abraham's Failure of Faith Can Serve as a Warning to Us, March 16

And Abraham ... took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away. Genesis 21:14. Abraham had accepted without question the promise of a son, but he did not wait for God to fulfill His word in His own time and way. A delay was permitted, to test his faith in the power of God; but he failed to endure the trial. Thinking it impossible that a child should be given her in her old age, Sarah suggested, as a plan by which the divine purpose might be fulfilled, that one of her handmaidens should be taken by Abraham as a secondary wife. Polygamy had become so widespread that it had ceased to be regarded as a sin, but it was no less a violation of the law of God, and was fatal to the sacredness and peace of the family relation.... Though it was at Sarah's earnest entreaty that he had married Hagar, she now reproached him as the one at fault. She desired to banish her rival; but Abraham refused to permit this; for Hagar was to be the mother of his child, as he fondly hoped, the son of promise.... “When Sarai dealt hardly with her, she fled from her face.” She made her way to the desert, and as she rested beside a fountain, lonely and friendless, an angel of the Lord, in human form, appeared to her.... He bade her, “Return to thy mistress, and submit thyself under her hands.” ... As a perpetual reminder of His mercy, she was bidden to call her child Ishmael, “God shall hear.” When Abraham was nearly one hundred years old, the promise of a son was repeated to him, with the assurance that the future heir should be the child of Sarah. But Abraham did not yet understand the promise.... The birth of Isaac, bringing, after a lifelong waiting, the fulfillment of their dearest hopes, filled the tents of Abraham and Sarah with gladness. But to Hagar this event was the overthrow of her fondly cherished ambitions. Ishmael, now a youth, had been regarded by all in the encampment as the heir of Abraham's wealth and the inheritor of the blessings promised to his descendants. Now he was suddenly set aside; and in their disappointment, mother and son hated the child of Sarah.... The general rejoicing increased their jealousy, until Ishmael dared openly to mock the heir of God's promise. Sarah saw in Ishmael's turbulent disposition a perpetual source of discord, and she appealed to Abraham, urging that Hagar and Ishmael be sent away from the encampment.... The instruction given to Abraham touching the sacredness of the marriage relation was to be a lesson for all ages.—Patriarchs and Prophets, 145-147.

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Guard Against Losing Communion With God, March 15

I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment. Genesis 18:19. There is hope for every one of us, but only in one way—by fastening ourselves to Christ and exerting every energy to attain to the perfection of His character. This goody-goody religion that makes light of sin, and that is forever dwelling upon the love of God to the sinner, encourages sinners to believe that God will save them while they continue in sin and know it to be sin. This is the way that many are doing who profess to believe present truth. The truth is kept apart from their life, and that is the reason it has no more power to convict and convert the soul. There must be a straining of every nerve and spirit and muscle to leave the world, its customs, its practices, and its fashions.... The lives of many show that they have no living connection with God. They are drifting into the channel of the world. In reality they have no part or lot with Christ. They love amusement and are filled with selfish plans, hopes, and ambitions. They serve the enemy under the pretense of serving God. They are in bondage to a taskmaster, and this bondage they choose, making themselves willing slaves of Satan.... Are there not reasons the Spirit of God does not work with His people? Truth is kept in the outer court. Communion with God is forfeited to please worldly relations and friends whose hearts are constantly in opposition to the truth.... God's blessing was upon Abraham because he would cultivate home religion. He who blesses the habitation of the righteous says, “I know him, that he will command his ... household after him.” There will be no betraying of the truth on his part.... If you want the blessing of God, parents, do as did Abraham. Repress the evil, and encourage the good. Some commanding may be necessary in the place of consulting the inclination and pleasure of the children. Blind affection will not be the rule of the house. Indulgence, which is the veriest cruelty, will not be practiced.... Bring your children with you into the house of God.... Satan will surely take possession of them if you are not on your guard. Do not encourage their association with the ungodly. Draw them away. Come out from among them yourselves, and show them that you will be on the Lord's side.—Letter 53, 1887.

Strive for a Heavenly Inheritance, March 14

If the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. Matthew 11:23. God promised to Abraham, and his seed after him, that they should have possessions and lands, and yet they were only strangers and sojourners. The inheritance and lands that are to be given not only to Abraham but to the children of Abraham will not be until after this earth is purified. Abraham will then receive the title to his farm, his possessions; and the children of Abraham will have a title to their possessions. Every one of us should constantly bear in mind that this earth is not our dwelling place, but that we are to have an inheritance in the earth made new. The destruction of Sodom and Gomorrah symbolizes to us how this world will be destroyed by fire. It is not safe for any one of us to build our hopes in this life. We want first to seek the kingdom of God and His righteousness.... Sodom and Gomorrah were like the Garden of Eden. The Lord had lavished His blessings upon that portion of the earth. Everything was beautiful; everything was lovely; and yet it did not lead people to honor the Giver. When the Lord rained the fire and brimstone from heaven to consume Sodom and Gomorrah, what a desolation! How easily could the blast of God make that beautiful situation an unsightly place. There is a lesson in this destruction of Sodom to those who lived in Christ's day, and the message comes down the lines to our time. [Matthew 11:20-24 quoted.] We can see that their guilt was measured according to the proportion of light that shone upon them. And this is a lesson to every one of us before whom God has opened the precious light of truth.... You may feel that you have accepted the truth, that you understand it, and you may stop there and go no further. It is one thing to accept and hold the truth, and another thing to have the truth as it is in Jesus. While you are engaged in labor, while your hands and minds are employed in doing useful work, there is a necessity for meditation and reflection and earnest prayer. You want this light that comes down from heaven to do something for you. You want that faith that is represented as gold. You want to cultivate the love of Jesus in your heart, and you want to bear in mind that the very angels that appeared to Abraham and to Lot may be in your midst, though you may not see them.—Manuscript 19a, 1886.

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Do Not Resist Salvation's Invitation, March 13

To day if ye will hear his voice, harden not your hearts. Hebrews 3:15. Who will describe to you the lamentations that will arise when, at the boundary line that parts time and eternity, the righteous Judge will lift up His voice and declare, “It is too late.” Long have the wide gates of heaven stood open, and the heavenly messengers have invited and entreated: “Whosoever will, let him take the water of life freely.” “To day if ye will hear his voice, harden not your hearts.” But at length the mandate goes forth: “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” The heavenly gate closes, the invitation of salvation ceases. In heaven it is said, “It is done.” Such a time is not far distant. I plead with you to make sure work for eternity, to lay hold on the hope set before you in the gospel. Strive to enter in at the strait gate, for if you merely seek, you will not be able. The world is loaded down with the curse that sin brings. It is literally deluged with sin, with violence and corruption, as in the days of Noah. And yet at this fearful period of our world's history many are asleep. They cease to make efforts to become Christians. Self-gratification and carnal security still imperil the eternal welfare. Is not this foolhardy? Satan's followers may call it honorable, praiseworthy, to manifest that independence of mind that will lead you to regard with indifference your former instructions and make you think you have found a better way. As you listen to these suggestions, you are becoming hardened through the deceitfulness of sin.... What shall worldly pleasures avail you when all the world shall be overwhelmed as was Sodom and destroyed like Gomorrah? These cities are set forth as examples to other sinners that they may know that their day is coming. Too late will sinners realize that they have sold their birthright. The crown that they might have had shines upon the brow of another. The inheritance that they might have had is lost. Beware how you trifle with temptation. Beware how you boast of your strength. Christ is your ever-lasting strength; confide in God, lay hold of His strength, and He will bring you off conqueror and you will wear the crown of victory.—Letter 21, 1867 (see also In Heavenly Places, 362).

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Seek Bible Truth at Any Cost, March 12

For this is the love of God, that we keep his commandments: and his commandments are not grievous. 1 John 5:3. It was a great sacrifice Christ made for us in dying for us upon the cross. What are we willing to sacrifice for His love? Jesus says, “If ye love me, keep my commandments” not to select out one or two or nine, but the whole ten. All His commandments must be kept. John tells us of those who pretend to love but do not obey God's requirements. “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” “For this is the love of God, that we keep his commandments: and his commandments are not grievous.” You may say, So you believe that all the learned world is wrong and that a poor company, greatly in the minority, looked upon as ignorant, common people, are all that will be saved? I answer, Jesus was among the lowly of the earth. He did not take His position by the side of the learned rabbis or the rulers. He was not found among the potentates of earth, but among the lowly ones. The truth was never found among the majority. It was ever found among the minority. The angels from heaven did not come to the school of the prophets and sing their anthems over the Temple or synagogues, but they went to those who were humble enough to receive the message. They sang the glad tidings of a Saviour over Bethlehem's plains while the great, the rulers, and the honorable were left in darkness because they were perfectly satisfied with their position and felt no need of a piety greater than that which they possessed. Teachers in the schools of the prophets, the scribes and priests and rulers, were the worst persecutors of Christ. Those who made the highest pretensions to spiritual light were the very ones who slighted and rejected and crucified Christ. Great men and women and professedly very good people may do terrible deeds in their bigotry and self-exalted position, and flatter themselves that they are doing God service. It will not do to rely upon them. Truth, Bible truth, you and I want at any cost. Like the noble Bereans we want to search the Scriptures daily with earnest prayer, to know what is truth, and then obey the truth at any cost to ourselves, without reference to prominent people or good people. If truth is in the Bible, we can find it there as well as the good and great ones of earth. God help us to be wise unto salvation is my prayer.—Letter 35b, 1877.

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Give Nothing Less Than Loving Obedience to God, March 11

Whoever says, “I have come to know him,” but does not obey his commandments, is a liar, and in such a person the truth does not exist. 1 John 2:4, NRSV. I have been reported as saying you could not be saved unless you kept the Sabbath. Does it indeed seem meaningless, the requirement of the fourth commandment? Does not the habitual subjection to our heavenly Master's will lead the obedient to ask constantly and earnestly, not “What is pleasing?” not “What is the most convenient or agreeable to self or those around us?” but “What does my Lord require? What is the will of God concerning me?” Is it anything strange that one should do this or that under the conviction of the Spirit of God, under a sense of the fact that a refusal or neglect to do so would endanger the soul's salvation? Is this a matter hard to comprehend, that obedience on our part to all God's law is absolutely essential to eternal life? Is this an unfathomable mystery to the Christian—to secure the soul's salvation at any cost to self or selfish interest? Does the Word of God give us any assurance that we can get to heaven just as well transgressing the law as obeying it? If so, the whole requirement of God as a condition of salvation is an entire mistake. Were the inhabitants of the old world who perished in the Flood punished for their disobedience of God's requirements? Or were they washed by the waters of the deluge straight into glory because our merciful God is too good to execute the final penalty of transgressing His law? Were the Sodomites punished for their disobedience and only Lot saved? Or were the inhabitants of Sodom winged by the fire that fell from heaven straight into glory? Has God commanded? Then we must obey—without hesitating and seeking to find some way to be saved without obedience; this would be climbing up some other way. “I am the way, the truth, and the life.” “I have kept my Father's commandments,” says the Majesty of heaven.... We should not obey the commandments merely to secure heaven, but to please Him who died to save sinners from the penalty of the transgression of the Father's law. The sinner's salvation depends upon ... ceasing to transgress and obedience to that transgressed law. No one should venture or presume upon the mercy of God, feeling at liberty to sin as much as they dare.... It is a sad resolve to follow Christ as far off as possible, venturing as near the verge of perdition as possible without falling in.—Letter 35b, 1877.

Angels Are Limited in What They Can Do for Us, March 10

And there came two angels to Sodom at even: and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground. Genesis 19:1. Lot had been kept with Abraham's household, and he had become so molded that he had the same courteous spirit that Abraham manifested. These men [the angels] appeared just like other men when they came to Lot, and if a spirit of courtesy had not been cultivated by Lot, he might have perished with the rest of Sodom. The wickedness of the inhabitants of Sodom was so great that they would have abused the men who brought this message and were entertained by Lot. But angels of God protected Lot from being torn in pieces by the rabble that were outside his door. They smote them with blindness so that they could not find the door. After this exhibition of wickedness the angels opened to Lot the object of their visit. They told Lot that if he had any sons or daughters in that place to bring them out of the city. Lot was permitted to go to his relatives and tell them that the city was to be destroyed and that they must flee from it. But all his entreaties and all his warnings were of no avail with them. They mocked at what they called his superstitious fears. Why, here was Sodom just as it had been, and there was no evidence in anything their eyes beheld that led them to think there was a destruction before them. But the angel, as Lot returned, was in haste, and bade them flee out of Sodom. Lot was, as it were, stupefied at the thought that he must go without his property, and with only his wife and two children with him. The angels laid hold upon them and led them out of the city.... As soon as they were out of the city and on their way toward the mountain, the angel said to them, “Flee for your life, and tarry not in all the plain.” The command was “Look not behind you.” ... The wife of Lot turned her eyes toward the city, [looking] for what she had left there; the curse of God came upon her, and she was turned into a pillar of salt.... We can see that Lot made a mistake when he made his home in Sodom. Here he lost not only all his possessions; he lost all but two of his children. This is a lesson that we should take to heart. There may be very flattering openings for the children of God, but they must look on every side of the question before deciding. The very first question with every one of us should be “How will it be with my soul?”—Manuscript 19a, 1886.

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God Hears Our Intercessory Prayers, March 9

And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? Genesis 18:23. We are told that Abraham drew near and said: “Wilt thou also destroy the righteous with the wicked?” While Abraham had a true sense of humility that every child of God should possess, yet he had an intense interest in the souls of sinners. He is represented as drawing near. He steps close to those heavenly messengers and pleads with them as a child would plead with its parents. He remembers that Lot has made his home in Sodom and that Lot has connections all through Sodom by marriage. Therefore Abraham commences at fifty, and the Lord tells him that He will spare it for fifty; then he goes down to ten, and the Lord tells him that He will spare it for ten's sake. He does not make any further appeal, but he does hope that there will be found ten righteous [persons] in Sodom. But when the angels came to Sodom, they could not find even five righteous ones in that splendid city, so we may reason that there may be the most splendid cities, having the greatest wealth, and yet there may not be found five righteous in them. As we are seeking for the future immortal life, every one of us should have everything connected with us as favorable as we can make it for the development of Christian character. God frequently calls us to break every tie that binds us to unholy influences and to come out from among them. Here Abraham stands as one who is a representative for God, and his history is brought down along the line to our time. Abraham's interest and anxiety for Sodom is a lesson to us that we should have an intense interest for those around us. Although we should hate the sin, we should love the souls of those for whom Christ died. And then we should feel most grateful to God that we have One who is pleading in the heavens above in our behalf. Jesus knows the worth of every soul because it is He who paid the price for everyone. When He was in His agony at the crucifixion, He prayed there for His enemies and He said, “Father, forgive them; for they know not what they do.” And here, as we see in the case of Abraham, He pleads for the guilty as one person pleads for another. We should [offer] that [same] earnest prayer for those who are in darkness.—Manuscript 19, 1886.

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Importance of Choosing Our Location Carefully, March 8

And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where. Genesis 13:10. The eyes of Abraham's understanding were not closed when he decided that the best thing he could do was to separate from Lot, although he had been to him as a father. But contention and strife he could not endure, even among the herdsmen. He could not have his peace of mind disturbed by unpleasant differences. Separation was painful to him, but it must be. Abraham gave Lot the choice of where he would go so that afterward Lot should not be tempted to think that in the separation Abraham had his own interest in view. Lot chose a beautiful location near Sodom. The land of his choice possessed every natural advantage, but he failed to investigate the morals and religion of the Sodomites. We have on record his after-history. The time came when he had to flee from the corrupt city, which was dark with crime of every stripe and type. He was permitted to warn his daughters and sons-in-law, but they would not heed this warning any more than they had heeded his instruction. They mocked at his faith in God, and they perished in the destruction of Sodom. This is a lesson for us all. We should move carefully in the selection of homes for our families. We should seek the help of the Lord in the training of our children and their choice of a lifework. Every family should constantly look to God, trusting in Him to guide aright. Sharp discrimination is necessary in order to avoid following a wrong course for the sake of worldly gain. The Lord's will is to be our will. God must be made first and last and best in everything. We are to be as teachable as a little child, moving carefully and with entire trust in God. Our eternal interests are involved in the steps we take, whether we move heavenward toward the city whose maker and builder is God, or earthward toward Sodom's beautiful attractions. God does not consult our opinions or preferences. He knows what human beings do not know—the future results of every movement—and therefore our eyes should be directed to Him and not to the worldly advantages presented by Satan.—Manuscript 50, 1893 (Sermons and Talks, 1:219, 220).

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Lot's Experience Serves as a Warning, March 7

Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other. Genesis 13:11. We see the marked traits in Abraham's character when the strife commenced between the herdsmen, and Abraham said, “Let there be no strife, I pray thee, between me and thee.... Separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.” Lot saw that the country near Sodom was most favorable for his worldly and temporal prosperity, and he chose that location. If Lot had manifested the same courtesy that Abraham had, he would have given him the choice. But Abraham did not take the position that he was superior to everyone around him; he took a humble position. It was the right of Abraham to make his choice, and to be first, but he chose to be courteous in this matter. Lot, instead of inquiring whether this would be the most favorable for his morality and godliness, thought only of his worldly prosperity. But the time came when Lot was placed in a most trying position because of the wickedness of the inhabitants of Sodom. When Lot and his family were taken by those who came in to conquer Sodom and Gomorrah, Abraham went to deliver him from his captors. When the king of Sodom would have Abraham take some gifts of the spoils, he there again showed the true nobility of his character. He said he would not take so much as a thread or a shoe tie lest they should say, “I have made Abraham rich.” God had given to Abraham the promise that he should have great riches, and he would not have anyone say that the wicked had given him the treasures he possessed. We see that every step with Abraham was one of faith. We read [in Genesis 18] of visitors coming to Abraham as he was sitting in the door of his tent.... These were angels of God, and one of them was no less than the Son of God. When these guests came up to his tent, they were strangers, but he observed the rules of true courtesy toward them. The Word of God tells us to “be not forgetful to entertain strangers: for thereby some have entertained angels unawares.” Abraham did this. And when the heavenly guests made themselves known to Abraham, they told him what their purpose was in regard to Sodom.... And while Abraham was not in Sodom, was not connected with Sodom, yet we see that he had an intense interest that Sodom should not be destroyed if God could spare it.—Manuscript 19, 1886.

The Effect of Choices, March 6

If thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left. Genesis 13:9. Abraham was tested to see whether he would hear the voice of God and obey. The Lord saw that it was not for his best spiritual interest to remain in his country and among his relatives, where he could not exert that influence over them that would be a blessing. He told him to leave them. Abraham was a rich man, but in the greatest simplicity he obeyed God and went out, a sojourner into a strange country. As he left his home and his kindred, God assured him that he would have earthly greatness and prosperity in the land of Canaan. Why did not Abraham make use of all his means to bring about this prosperity? Why did he not invest his means to enrich himself with wealth and influence above anyone with whom he was brought in contact? Abraham did not do anything to glorify himself. He did not aim at power. He did not aspire to greatness by building up cities and calling them by his name. He was content. The record tells us that Abraham took Lot, his nephew, with him, and for a time they lived together. But their families were large, and there was a quarrel between the herdsmen of Abraham and the herdsmen of Lot over their cattle. “And Abraham said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. Is not the whole land before thee?” ... Lot's choice was the land of Sodom. Abraham dwelt in the land of Canaan and Lot in the cities of the plain, and he pitched his tent toward Sodom. But the men of Sodom sinned before the Lord exceedingly. Here is brought to view another separation. It makes a great difference when and how a separation takes place. It was Lot's privilege to inquire, to be very careful where he should go, very careful in regard to the society he chose for his family. But without reference to the inhabitants, he chose a land that was beautiful in situation, that promised great returns. Lot went in rich, and came forth with nothing as the result of his choice. It makes every difference whether people place themselves in positions where they will have the very best help of correct influences or whether they choose temporal advantages. There are many ways that lead to Sodom. We all need anointed eyesight, that we may discern the way that leads to God.—Letter 109, 1899.

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Abraham's Faith Tested, March 5

I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing. Genesis 12:2. It was not a small trial to Abraham to be called to leave his home and acquaintances and go into a land that he knew not. When he came into that land, he found that the Canaanites were there, and he would have all their idolatry to meet. This was a severe trial to Abraham's faith. He could not see any possession that he could claim as his own. But in his perplexity the God of heaven condescended to preach the gospel to him and show him the possession that he should have for an eternal inheritance. Abraham moved from place to place, as it seemed advisable for him, in order to obtain a support for his family, and his family was not small. His trained servants numbered more than four hundred. At every place where he pitched his tent, close beside it he erected an altar; so he worshiped God in every place where he was called to be. In thus doing he was training his family to love and fear God.... All God's followers, wherever they shall go, should carry the true principles of their religion with them. If sin, forgetfulness of God, and idolatry exist in the places where they shall go, then is the time for them to show their true principles. When we set ourselves where all is convenience and ease, we do not feel so much the necessity of depending moment by moment upon God. God in His providence brings us into positions where we shall feel our necessity of His help and strength.... Now, the Lord has a controversy with His people, and He wants every one of us to come into obedience to His requirements. We are none of us, when duty is laid out before us, to question, “Is it convenient or will it please me to do this?” If God says it, it is enough. We are to take our Bibles; we are to study and see what the will of God is concerning us, and then to follow as Abraham did, in faith and confidence. Now, you see, the first test was a very close test for Abraham—to leave everything and go into a land of strangers.... There were adverse circumstances that followed Abraham for a time that brought him into positions of trial and where he was proved of God.... When the Lord opened before him the view of immortal life, of this earth purified, which was to be his home, he was satisfied.—Manuscript 19, 1886 (see also In Heavenly Places, 112; Manuscript Releases 10:120, 121).

Babel Builders Still Exist, March 4

The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. The counsel of the Lord standeth for ever, the thoughts of his heart to all generations. Psalm 33:10, 11. The schemes of the Babel builders ended in shame and defeat. The monument to their pride became the memorial of their folly. Yet people today are continually pursuing the same course—depending upon self, and rejecting God's law. It is the principle that Satan tried to carry out in heaven; the same that governed Cain in presenting his offering. There are tower builders in our time. Infidels construct their theories from the supposed deductions of science and reject the revealed Word of God. They presume to pass sentence upon God's moral government; they despise His law and boast of the sufficiency of human reason. Then, “because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.” In the professedly Christian world many turn away from the plain teachings of the Bible and build up a creed from human speculations and pleasing fables, and they point to their tower as a way to climb up to heaven. People hang with admiration upon the lips of eloquence while it teaches that the transgressor shall not die, that salvation may be secured without obedience to the law of God. If the professed followers of Christ would accept God's standard, it would bring them into unity; but so long as human wisdom is exalted above His Holy Word, there will be divisions and dissension. The existing confusion of conflicting creeds and sects is fitly represented by the term “Babylon,” which prophecy applies to the world-loving churches of the last days. Many seek to make a heaven for themselves by obtaining riches and power. They “speak wickedly concerning oppression: they speak loftily,” trampling upon human rights and disregarding divine authority. The proud may be for a time in great power, and may see success in all that they undertake, but in the end they will find only disappointment and wretchedness. The time of God's investigation is at hand. The Most High will come down to see that which rebel humans have builded. His sovereign power will be revealed; the works of human pride will be laid low.... “The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. The counsel of the Lord standeth forever, the thoughts of his heart to all generations.”—Patriarchs and Prophets, 123, 124.

Some Go to Great Lengths to Avoid God, March 3

Let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad. Genesis 11:4. Some of the descendants of Noah soon began to apostatize.... They journeyed a distance ... and selected a large plain wherein to dwell. There they built a city, and then conceived the idea of erecting a large tower to reach unto the clouds, that they might dwell together in the city and tower, and be no more scattered. They reasoned that they would secure themselves in case of another flood, for they would build their tower to a much greater height than the waters prevailed in the time of the Flood, and all the world would honor them.... Before the work of building was accomplished, people dwelt in the tower. Rooms gorgeously furnished and decorated were devoted to their idols....—The Signs of the Times, March 20, 1879. But among the people of Babel there were living some God-fearing persons who had been deceived by the pretensions of the ungodly and drawn into their schemes. These would not join this confederacy to thwart the purposes of God. They refused to be deceived by the wonderful representations and the grand outlook. For the sake of these faithful ones, the Lord delayed His judgments and gave the people time to reveal their true character.... This confederacy was born of rebellion against God. The dwellers on the plain of Shinar established their kingdom for self-exaltation, and not for the glory of God.... Determined individuals, inspired by the first great rebel, would have been urged on by him and would have permitted nothing to interfere with their plans or to stop them in their evil course. In the place of the divine precepts they would have substituted laws framed in accordance with the desires of their selfish hearts, in order that they might carry out their purposes. But God never leaves the world without witnesses for Him. Those who loved and feared Him at the time of the first great apostasy after the Flood humbled themselves and cried unto Him. “O God,” they pleaded, “interpose Thyself between Thy cause and the plans and methods of men.”“And the Lord came down to see the city and the tower, which the children of men builded.” ... God bears long with the perversity of human beings, giving them ample opportunity for repentance, but He marks all their devices to resist the authority of His just and holy law. As an evidence of His displeasure over the building of this tower, He confounded the language of the builders, so that none could understand the words of fellow workers.—Manuscript 94, 1903 (Manuscript Releases 8:42, 43).

An Evil Character Leads to Apostasy, March 2

Cursed be Canaan; a servant of servants shall he be unto his brethren. Genesis 9:25. To repeople the desolate earth, which the Flood had so lately swept from its moral corruption, God had preserved but one family, the household of Noah, to whom He had declared, “Thee have I seen righteous before me in this generation.” Yet in the three sons of Noah was speedily developed the same great distinction seen in the world before the Flood. In Shem, Ham, and Japheth, who were to be the founders of the human race, was foreshadowed the character of their posterity. Noah, speaking by divine inspiration, foretold the history of the three great races to spring from these fathers of the human race. Tracing the descendants of Ham, through the son rather than the father, he declared, “Cursed be Canaan; a servant of servants shall he be unto his brethren.” ... Evil characteristics were perpetuated in Canaan and his posterity, whose continued guilt called upon them the judgments of God.... Though the prophetic curse had doomed them to slavery, the doom was withheld for centuries. God bore with their impiety and corruption until they passed the limits of divine forbearance. Then they were dispossessed, and became bondmen to the descendants of Shem and Japheth.... For a time the descendants of Noah continued to dwell among the mountains where the ark had rested. As their numbers increased, apostasy soon led to division. Those who desired to forget their Creator and to cast off the restraint of His law felt a constant annoyance from the teaching and example of their God-fearing associates, and after a time they decided to separate from the worshipers of God. Accordingly they journeyed to the plain of Shinar, on the banks of the river Euphrates. They were attracted by the beauty of the situation and the fertility of the soil, and upon this plain they determined to make their home. Here they decided to build a city, and in it a tower of such stupendous height as should render it the wonder of the world. These enterprises were designed to prevent the people from scattering abroad in colonies. God had directed men and women to disperse throughout the earth, to replenish and subdue it; but these Babel builders determined to keep their community united in one body, and to found a monarchy that should eventually embrace the whole earth.... The magnificent tower, reaching to the heavens, was intended to stand as a monument of the power and wisdom of its builders, perpetuating their fame to the latest generations.—Patriarchs and Prophets, 117-119.

Character Makes a Difference in Life, March 1

March—The Controversy After the Flood The Lord knoweth the days of the upright: and their inheritance shall be for ever.... For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off. Psalm 37:18-22. The reverence manifested by Shem and Japheth for their father, and thus for the divine statutes, promised a brighter future for their descendants. Concerning these sons it was declared: “Blessed be Jehovah, God of Shem; and Canaan shall be his servant. God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.” The line of Shem was to be that of the chosen people, of God's covenant, of the promised Redeemer. Jehovah was the God of Shem. From him would descend Abraham, and the people of Israel, through whom Christ was to come. “Happy is that people, whose God is the Lord.” And Japheth “shall dwell in the tents of Shem.” In the blessings of the gospel the descendants of Japheth were especially to share.... The prophecy of Noah was no arbitrary denunciation of wrath or declaration of favor. It did not fix the character and destiny of his sons. But it showed what would be the result of the course of life they had severally chosen and the character they had developed. It was an expression of God's purpose toward them and their posterity in view of their own character and conduct. As a rule, children inherit the dispositions and tendencies of their parents, and imitate their example; so that the sins of the parents are practiced by the children from generation to generation. Thus the vileness and irreverence of Ham were reproduced in his posterity, bringing a curse upon them for many generations. “One sinner destroyeth much good.” On the other hand, how richly rewarded was Shem's respect for his father; and what an illustrious line of holy people appears in his posterity! “The Lord knoweth the days of the upright,” “and his seed is blessed.” “Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations.”—Patriarchs and Prophets, 117, 118.