The Macedonians Rejoiced in Denying Themselves, October 31

Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; how that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 2 Corinthians 8:1, 2. Nearly all the Macedonian believers were poor in this world’s goods, but their hearts were overflowing with love for God and His truth, and they gladly gave for the support of the gospel. When general collections were taken up in the Gentile churches for the relief of the Jewish believers, the liberality of the converts in Macedonia was held up as an example for other churches The willingness to sacrifice on the part of the Macedonian believers came as a result of wholehearted consecration. Moved by the Spirit of God, they “first gave their own selves to the Lord;” then they were willing to give freely of their means for the support of the gospel. It was not necessary to urge them to give; rather, they rejoiced in the privilege of denying themselves even of necessary things in order to supply the needs of others. When the apostles would have restrained them, they importuned him to accept their offering. In their simplicity and integrity, and in their love for the brethren, they gladly denied self, and thus abounded in the fruit of benevolence.—The Acts of the Apostles, 343. 344.

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The Gentiles Believed and Were Glad, October 30

For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the Word of the Lord: and as many as were ordained to eternal life believed. Acts 13:47, 48. Paul and Barnabas visited Antioch in Pisidia, and on the Sabbath day went into the Jewish synagogue and sat down.... Being ... invited to speak, “Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.” Then followed a wonderful discourse.... The Spirit of God accompanied the words that were spoken, and hearts were touched. The apostle’s appeal to Old Testament prophecies, and his declaration that these had been fulfilled in the ministry of Jesus of Nazareth, carried conviction to many a soul longing for the advent of the promised Messiah. And the speaker’s words of assurance that the “glad tidings” of salvation were for Jew and Gentile alike, brought hope and joy to those who had not been numbered among the children of Abraham according to the flesh.... The interest aroused in Antioch of Pisidia by Paul’s discourse, brought together, on the next Sabbath day, “almost the whole city ... to hear the Word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. “Then Paul and Barnabas waxed bold, and said, It was necessary that the Word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.” “When the Gentiles heard this, they were glad, and glorified the Word of the Lord: and as many as were ordained to eternal life believed.” They rejoiced exceedingly that Christ recognized them as the children of God, and with grateful hearts they listened to the Word preached.—The Acts of the Apostles, 170-174.

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Rhoda Was Filled with Gladness at Peter’s Deliverance, October 29

As Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. Acts 12:13, 14. To Peter, in prison and condemned to death, God’s angel appeared; ... past the armed guards, the massive doors and great iron gateway with their bolts and bars, the angel led God’s servant forth in safety.—Education, 255. The apostle made his way at once to the house where his brethren were assembled, and where they were at that moment engaged in earnest prayer for him. “As Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel. “But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison.” And Peter “departed, and went into another place.” Joy and praise filled the hearts of the believers, because God had heard and answered their prayers, and had delivered Peter from the hands of Herod.—The Acts of the Apostles, 148.

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Barnabas Was Glad for New Believers, October 28

Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. Acts 11:22, 23. After the disciples had been driven from Jerusalem by persecution, the gospel message spread rapidly through the regions lying beyond the limits of Palestine; and many small companies of believers were formed in important centers.... Among the places mentioned where the gospel was gladly received, is Antioch, at that time the metropolis of Syria. The extensive commerce carried on from that populous center brought to the city many people of various nationalities. Besides, Antioch was favorably known as a resort for lovers of ease and pleasure, because of its healthful situation, its beautiful surroundings, and the wealth, culture, and refinement to be found there. In the days of the apostles, it had become a city of luxury and vice. The gospel was publicly taught in Antioch by certain disciples from Cyprus and Cyrene, who came “preaching the Lord Jesus.” “The hand of the Lord was with them,” and their earnest labors were productive of fruit. “A great number believed, and turned unto the Lord.” “Tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.” Upon arrival in his new field of labor, Barnabas saw the work that had already been accomplished by divine grace, and he “was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.”—The Acts of the Apostles, 55, 156.

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Samaria Rejoiced When Philip Preached Christ, October 26

Then Philip went down to the city of Samaria, and preached Christ unto them.... And there was great joy in that city. Acts 8:5, 8. Among those to whom the Saviour had given the commission, “Go ye therefore, and teach all nations,” were many from the humbler walks of life,—men and women who had learned to love their Lord, and who had determined to follow His example of unselfish service. To these lowly ones, as well as to the disciples who had been with the Saviour during His earthly ministry, had been given a precious trust. They were to carry to the world the glad tidings of salvation through Christ. When they were scattered by persecution, they went forth filled with missionary zeal.... The Lord wrought through them. Wherever they went, the sick were healed, and the poor had the gospel preached unto them. Philip, one of the seven deacons, was among those driven from Jerusalem. He “went down to the city of Samaria, and preached Christ unto them. And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. For unclean spirits ... came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed. And there was great joy in that city.”—The Acts of the Apostles, 105, 106.

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After the Ascension Great Joy Was Theirs, October 25

It came to pass, while He blessed them, He was parted from them, and carried up into heaven. And they worshipped Him, and returned to Jerusalem with great joy. Luke 24:51, 52. Christ had ascended to heaven in the form of humanity. The disciples had beheld the cloud receive Him. The same Jesus who had walked and talked and prayed with them; who had broken bread with them; who had been with them in their boats on the lake; and who had that very day toiled with them up the ascent of Olivet,—the same Jesus had now gone to share His Father’s throne. And the angels had assured them that the very One whom they had seen go up into heaven, would come again even as He had ascended.... When the disciples went back to Jerusalem, the people looked upon them with amazement. After the trial and crucifixion of Christ, it had been thought that they would appear downcast and ashamed. Their enemies expected to see upon their faces an expression of sorrow and defeat. Instead of this there was only gladness and triumph. Their faces were aglow with a happiness not born of earth. They did not mourn over disappointed hopes, but were full of praise and thanksgiving to God. With rejoicing they told the wonderful story of Christ’s resurrection and His ascension to heaven, and their testimony was received by many.—The Desire of Ages, 832.

The Disciples Were Glad When They Saw the Risen Lord, October 24

When He had so said, He showed unto them His hands and His side. Then were the disciples glad, when they saw the Lord. John 20:20. On reaching Jerusalem the two disciples [returning from Emmaus] enter at the eastern gate, which is open at night on festal occasions. The houses are dark and silent, but the travelers make their way through the narrow streets by the light of the rising moon. They go to the upper chamber, where Jesus spent the hours of the last evening before His death. Here they know that their brethren are to be found. Late as it is, they know that the disciples will not sleep till they learn for a certainty what has become of the body of their Lord. They find the door of the chamber securely barred. They knock for admission, but no answer comes. All is still. Then they give their names. The door is carefully unbarred, they enter, and Another, unseen, enters with them. Then the door is again fastened, to keep out spies. The travelers find all in surprised excitement. The voices of those in the room break out in thanksgiving and praise, saying, “The Lord is risen indeed, and hath appeared to Simon.” Then the two travelers, panting with the haste with which they have made their journey, tell the wondrous story of how Jesus has appeared to them. They have just ended, and some are saying that they cannot believe it, for it is too good to be true, when behold, another person stands before them. Every eye is fastened upon the stranger. No one has knocked for entrance. No footstep has been heard. The disciples are startled, and wonder what it means. Then they hear a voice which is no other than the voice of their Master. Clear and distinct the words fall from His lips, “Peace be unto you.” ... They beheld the hands and feet marred by the cruel nails. They recognized His voice, like no other they had ever heard.... “Then were the disciples glad when they saw the Lord.” Faith and joy took the place of unbelief, and with feelings which no words could express they acknowledged their risen Saviour.—The Desire of Ages, 802, 803.

The Two Marys Rejoiced at News of the Resurrection, October 23

They departed quickly from the sepulchre with fear and great joy; and did run to bring His disciples word. Matthew 28:8. The women who had stood by the cross of Christ waited and watched for the hours of the Sabbath to pass. On the first day of the week, very early, they made their way to the tomb, taking with them precious spices to anoint the Saviour’s body.... The women had not all come to the tomb from the same direction. Mary Magdalene was the first to reach the place; and upon seeing that the stone was removed, she hurried away to tell the disciples. Meanwhile the other women came up. A light was shining about the tomb, but the body of Jesus was not there. As they lingered about the place, suddenly they saw that they were not alone. A young man clothed in shining garments was sitting by the tomb. It was the angel who had rolled away the stone.... “Fear not ye,” he said; “for I know that ye seek Jesus, which was crucified. He is not here; for He is risen, as He said. Come, see the place where the Lord lay. And go quickly, and tell His disciples that He is risen from the dead.” ... He is risen, He is risen! The women repeat the words again and again. No need now for the anointing spices. The Saviour is living, and not dead. They remember now that when speaking of His death He said that He would rise again. What a day is this to the world! Quickly the women departed from the sepulcher “with fear and great joy, and did run to bring His disciples word.”—The Desire of Ages, 788, 789.

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The Seventy Disciples Rejoiced in His Power, October 22

The seventy returned again with joy, saying, Lord, even the devils are subject unto us through Thy name. Luke 10:17. Like the twelve apostles, the seventy disciples whom Christ sent forth later received supernatural endowments as a seal of their mission. When their work was completed, they returned with joy, saying, “Lord, even the devils are subject unto us through Thy name.” Jesus answered, “I beheld Satan as lightning fall from heaven.” Henceforth Christ’s followers are to look upon Satan as a conquered foe. Upon the cross Jesus was to gain the victory for them; that victory He desired them to accept as their own. “Behold,” He said, “I give unto you power to tread on serpents and scorpions, and over all the power of the enemy; and nothing shall by any means hurt you.” ... It is true that Satan is a powerful being; but, thank God, we have a mighty Saviour, who cast out the evil one from heaven. Satan is pleased when we magnify his power. Why not talk of Jesus? Why not magnify His power and His love?—The Ministry of Healing, 94.

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Zaccheus Received Him Joyfully, October 21

When Jesus came to the place, He looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for today I must abide at thy house. And he made haste, and came down, and received Him joyfully. Luke 19:5, 6. Many caravans on their way to the feast passed through Jericho. Their arrival was always a festive season, but now a deeper interest stirred the people. It was known that the Galilean rabbi who had so lately brought Lazarus to life, was in the throng; and though whispers were rife as to the plottings of the priests, the multitudes were eager to do Him homage.... Zaccheus had heard of Jesus. The report of One who had borne Himself with kindness and courtesy toward the proscribed classes, had spread far and wide. In this chief of the publicans was awakened the longing for a better life.... The news sounded through Jericho that Jesus was entering the town. Zaccheus determined to see Him. The streets were crowded, and Zaccheus, who was small of stature, could see nothing over the heads of the people. None would give way for him; so, running a little in advance of the multitude, to where a wide-branching fig-tree hung over the way, the rich tax-collector climbed to a seat among the boughs, where he could survey the procession as it passed below. The crowd comes near, it is going by, and Zaccheus scans with eager eyes to discern the one figure he longs to see.... Suddenly, just beneath the fig-tree, a group halts, the company before and behind come to a standstill, and One looks upward whose glance seems to read the soul. Almost doubting his senses, the man in the tree hears the words, “Zaccheus, make haste, and come down; for today I must abide at thy house.” The multitude give way, and Zaccheus, walking as in a dream, leads the way toward his own home.... Christ went to his home to give him lessons of truth, and to instruct his household in the things of the kingdom. They had been shut out from the synagogue by the contempt of the rabbis and worshipers; but now, the most favored household in all Jericho, they gathered in their own home about the divine Teacher, and heard for themselves the words of life.—The Desire of Ages, 552-556.

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Zacharias and Elizabeth Rejoiced in a Son, October 19

The angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. Luke 1:13, 14. From among the faithful in Israel, who had long waited for the coming of the Messiah, the forerunner of Christ arose. The aged priest Zacharias and his wife Elizabeth were “both righteous before God and in their quiet and holy lives the light of faith shone out like a star amid the darkness of those evil days. To this godly pair was given the promise of a son, who should “go before the face of the Lord to prepare His ways.” Zacharias dwelt in “the hill country of Judea,” but he had gone up to Jerusalem to minister for one week in the temple, a service required twice a year from the priests of each course.... He was standing before the golden altar in the holy place of the sanctuary. The cloud of incense with the prayers of Israel was ascending before God. Suddenly he became conscious of a divine presence. An angel of the Lord was “standing on the right side of the altar.” The position of the angel was an indication of favor, but Zacharias took no note of this. For many years he had prayed for the coming of the Redeemer; now heaven had sent its messenger to announce that these prayers were about to be answered; but the mercy of God seemed too great for him to credit. He was filled with fear and self-condemnation. But he was greeted with the joyful assurance: “Fear not, Zacharias; for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John. And thou shalt have joy and gladness, and many shall rejoice at his birth. For he shall be great in the sight of the Lord; ... and he shall be filled with the Holy Ghost.”—The Desire of Ages, 97, 98.

Multitudes Rejoiced at Christ’s Royal Entry, October 18

When he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. Luke 19:37, 38. Christ was following the Jewish custom for a royal entry. The animal on which He rode was that ridden by the kings of Israel, and prophecy had foretold that thus the Messiah should come to His kingdom. No sooner was He seated upon the colt than a loud shout of triumph rent the air. The multitude hailed Him as Messiah, their King. Jesus now accepted the homage which He had never before permitted, and the disciples received this as proof that their glad hopes were to be realized by seeing Him established on the throne. The multitude were convinced that the hour of their emancipation was at hand. In imagination they saw the Roman armies driven from Jerusalem, and Israel once more an independent nation. All were happy and excited; the people vied with one another in paying Him homage. They could not display outward pomp and splendor, but they gave Him the worship of happy hearts. They were unable to present Him with costly gifts, but they spread their outer garments as a carpet in His path, and they also strewed the leafy branches of the olive and the palm in the way. They could lead the triumphal procession with no royal standards, but they cut down the spreading palm boughs, Nature’s emblem of victory, and waved them aloft with loud acclamations and hosannas.—The Desire of Ages, 570.

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Judah Rejoiced in Reformation, October 14

He brought forth the king’s son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.... And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king’s house. 2 Kings 11:12, 20. “The Levites and all Judah” united with Jehoiada the high priest in crowning and anointing the child Joash, and acclaiming him their king. “And they clapped their hands, and said, God save the king.” “Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the Lord.” “And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets.” “Athaliah rent her clothes, and cried Treason, treason!” But Jehoiada commanded the officers to lay hold of Athaliah and all her followers, and lead them out of the temple to a place of execution, where they were to be slain. Immediately after the execution of the impenitent queen, “all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars.” A reformation followed. Those who took part in acclaiming Joash king, had solemnly covenanted “that they should be the Lord’s people.” And now that the evil influence of the daughter of Jezebel had been removed from the kingdom of Judah, and the priests of Baal had been slain and their temple destroyed, “all the people of the land rejoiced: and the city was quiet.”—Prophets and Kings, 215, 216.

Solomon Rejoiced in God-sent Wisdom and Prosperity, October 13

Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom. Blessed be the Lord thy God, which delighted in thee, to set thee on the throne of Israel: because the Lord loved Israel for ever, therefore made He thee king, to do judgment and justice. 1 Kings 10:8, 9. The queen of Sheba came to visit Solomon. Hearing of his wisdom, and of the magnificent temple he had built, she determined “to prove him with hard questions,” and to see for herself his famous works. Attended by a retinue of servants, and with camels bearing “spices, and gold in abundance, and precious stones,” she made the long journey to Jerusalem. “And when she was come to Solomon, she communed with him of all that was in her heart.” She talked with him of the mysteries of nature; and Solomon taught her of the God of nature, the great Creator, who dwells in the highest heaven, and rules over all. “Solomon told her all her questions: there was not anything hid from the king, which he told her not.” ... By the time of the close of her visit, the queen had been so fully taught by Solomon as to the source of his wisdom and prosperity, that she was constrained, not to extol the human agent, but to exclaim: “Blessed be the Lord thy God, which delighteth in thee, to set thee on the throne of Israel: because the Lord loved Israel forever, therefore made He thee king, to do judgment and justice.”—Prophets and Kings, 66, 67.

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Judah Found Joy Again in the Passover Feast, October 8

The children of Israel that were present at Jerusalem, kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the Lord day by day, singing with loud instruments unto the Lord.... And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness. 2 Chronicles 30:21, 23. In his zeal to make the temple services a real blessing to the people, Hezekiah determined to revive the ancient custom of gathering the Israelites together for the celebration of the Passover Feast.—Prophets and Kings, 335. On the appointed day the Passover was observed; and the week was spent by the people in offering peace offerings, and in learning what God would have them do. Daily the Levites “taught the good knowledge of the Lord;” and those who had prepared their hearts to seek God, found pardon. A great gladness took possession of the worshiping multitude; “the Levites and the priests praised the Lord day by day, singing with loud instruments;” all were united in their desire to praise Him who had proved so gracious and merciful. The seven days usually allotted to the Passover feast passed all too quickly, and the worshipers determined to spend another seven days in learning more fully the way of the Lord. The teaching priests continued their work of instruction from the book of the law; daily the people assembled at the temple to offer their tribute of praise and thanksgiving; and as the great meeting drew to a close, it was evident that God had wrought marvelously in the conversion of backsliding Judah, and in stemming the tide of idolatry which threatened to sweep all before it. The solemn warnings of the prophets had not been uttered in vain. “There was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.”—Prophets and Kings, 337.

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Judah Rejoiced at the Restoration of Temple Service, October 7

And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly. 2 Chronicles 29:36. Hezekiah came to the throne determined to do all in his power to save Judah from the fate that was overtaking the northern kingdom.... No sooner had he ascended the throne than he began to plan and to execute. He first turned his attention to the restoration of the temple services, so long neglected; and in this work he earnestly solicited the co-operation of a band of priests and Levites who had remained true to their sacred calling.... It was a time for quick action. The priests began at once.... They engaged heartily in the work of cleansing and sanctifying the temple. Because of the years of desecration and neglect, this was attended with many difficulties; but the priests and the Levites labored untiringly, and within a remarkably short time they were able to report their task complete. The temple doors had been repaired and thrown open; the sacred vessels had been assembled and put into place; and all was in readiness for the re-establishment of the sanctuary services. In the first service held, the rulers of the city united with King Hezekiah and with the priests and Levites in seeking forgiveness for the sins of the nation. Upon the altar were placed sin offerings “to make an atonement for all Israel.” “And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshiped.” Once more the temple courts resounded with words of praise and adoration. The songs of David and of Asaph were sung with joy, as the worshipers realized that they were being delivered from the bondage of sin and apostasy. “Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.”—Prophets and Kings, 331-333.

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Israel Was Glad for All the Goodness of God, October 6

And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days. On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the Lord had done for David His servant, and for Israel His people. 1 Kings 8:65, 66. Of surpassing beauty and unrivaled splendor was the palatial building which Solomon and his associates erected for God and His worship. Garnished with precious stones, surrounded by spacious courts with magnificent approaches, and lined with carved cedar and burnished gold, the temple structure, with its broidered hangings and rich furnishings, was a fit emblem of the living church of God on earth, which through the ages has been building in accordance with the divine pattern, with materials that have been likened to “gold, silver, precious stones,” “polished after the similitude of a palace.”—Prophets and Kings, 36. “So the king and all the people dedicated the house of God.” For seven days the multitudes from every part of the kingdom, from the borders “of Hamath unto the river of Egypt,” “a very great congregation,” kept a joyous feast. The week following was spent by the happy throng in observing the Feast of Tabernacles. At the close of the season of reconsecration and rejoicing, the people returned to their homes, “glad and merry in heart for the goodness that the Lord had showed unto David, and to Solomon, and to Israel His people.”—Prophets and Kings, 45.

Israel Rejoiced to Give to the Temple, October 5

Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the Lord: and David the king also rejoiced with great joy. 1 Chronicles 29:9. With deepest interest the king had gathered the rich material for building and beautifying the temple. He had composed the glorious anthems that in after-years should echo through its courts. Now his heart was made glad in God, as the chief of the fathers and the princes of Israel so nobly responded to his appeal, and offered themselves to the important work before them. And as they gave their service, they were disposed to do more. They swelled the offerings, giving of their own possessions into the treasury. David had felt deeply his own unworthiness in gathering the material for the house of God, and the expression of loyalty in the ready response of the nobles of his kingdom, as with willing hearts, they dedicated their treasures to Jehovah, and devoted themselves to His service, filled him with joy. But it was God alone who had imparted this disposition to His people. He, not men, must be glorified. It was He who had provided the people with the riches of earth, and His Spirit had made them willing to bring their precious things for the temple. It was all of the Lord; if His love had not moved upon the hearts of the people, the king’s efforts would have been. vain, and the temple would never have been erected. All that man receives of God’s bounty still belongs to God. Whatever God has bestowed in the valuable and beautiful things of earth, is placed in the hands of men to test them,—to sound the depths of their love for Him and their appreciation of His favors. Whether it be the treasures of wealth or of intellect, they are to be laid, a willing offering, at the feet of Jesus; the giver saying, meanwhile, with David, “All things come of Thee, and of Thine own have we given Thee.”—Patriarchs and Prophets, 753.

Moses and Jethro, Because God Delivered Israel, October 4

And Moses told his father in law all that the Lord had done unto Pharaoh and to the Egyptians for Israel’s sake, and all the travail that had come upon them by the way, and how the Lord delivered them. And Jethro rejoiced for all the goodness which the Lord had done to Israel, whom He had delivered out of the hand of the Egyptians. Exodus 18:8, 9. Not far distant from where the Israelites were now encamped was the home of Jethro, the father-in-law of Moses. Jethro had heard of the deliverance of the Hebrews, and he now set out to visit them, and restore to Moses his wife and two sons. The great leader was informed by messengers of their approach, and he went out with joy to meet them, and, the first greetings over, conducted them to his tent. He had sent back his family when on his way to the perils of leading Israel from Egypt, but now he could again enjoy the relief and comfort of their society. To Jethro he recounted the wonderful dealings of God with Israel, and the patriarch rejoiced and blessed the Lord, and with Moses and the elders he united in offering sacrifice, and holding a solemn feast in commemoration of God’s mercy.—Patriarchs and Prophets, 300.

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Hannah, Because God Granted Her Prayer, October 3

Hannah prayed, and said, My heart rejoiceth in the Lord, mine horn is exalted in the Lord: my mouth is enlarged over mine enemies; because I rejoice in Thy salvation. 1 Samuel 2:1. “So Hannah rose up ... and she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life.” 1 Samuel 1:9, 11. Hannah’s prayer was granted; she received the gift for which she had so earnestly entreated. As she looked upon the child, she called him Samuel—“asked of God.” As soon as the little one was old enough to be separated from his mother, she fulfilled her vow. She loved her child with all the devotion of a mother’s heart; day by day, as she watched his expanding powers, and listened to his childish prattle, her affections entwined about him more closely. He was her only son, the special gift of Heaven; but she had received him as a treasure consecrated to God, and she would not withhold from the Giver His own. Once more Hannah journeyed with her husband to Shiloh, and presented to the priest, in the name of God, her precious gift, saying, “For this child I prayed, and the Lord hath given me my petition which I asked of Him. Therefore also I have lent him to the Lord; as long as he liveth, he shall be lent to the Lord.” ... The mother’s heart was filled with joy and praise, and she longed to pour forth her gratitude to God. The Spirit of inspiration came upon her; “and Hannah prayed, and said:— “My heart rejoiceth in the Lord; Mine horn is exalted in the Lord.” —Patriarchs and Prophets, 570, 571.

Sarah, Because She Received a Son, October 2

And Sarah said, God hath made me to laugh, so that all that hear will laugh with me. Genesis 21:6. There was given to Abraham the promise, especially dear to the people of that age, of a numerous posterity and of national greatness: “I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing.” And to this was added the assurance, precious above every other to the inheritor of faith, that of his line the Redeemer of the world should come: “In thee shall all families of the earth be blessed.”—Patriarchs and Prophets, 125. When Abraham was nearly one hundred years old, the promise of a son was repeated to him, with the assurance that the future heir should be the child of Sarah. But Abraham did not yet understand the promise. His mind at once turned to Ishmael, clinging to the belief that through him God’s gracious purposes were to be accomplished.... Again the promise was given, in words that could not be mistaken: “Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac; and I will establish my covenant with him.” ... The birth of Isaac, bringing, after a lifelong waiting, the fulfillment of their dearest hopes, filled the tents of Abraham and Sarah with gladness.—Patriarchs and Prophets, 146. “And Sarah said, God hath made me to laugh ... for I have born ... a son.” Genesis 21:6, 7. Isaac was her joy and pride; her life was bound up in him.—Patriarchs and Prophets, 151.

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Abraham Rejoiced Because He Saw Christ, October 1

October—Happy People Your father Abraham rejoiced to see My day: and he saw it, and was glad. John 8:56. Abraham had greatly desired to see the promised Saviour. He offered up the most earnest prayer that before his death he might behold the Messiah. And he saw Christ. A supernatural light was given him, and he acknowledged Christ’s divine character. He saw His day, and was glad. He was given a view of the divine sacrifice for sin. Of this sacrifice he had an illustration in his own experience. The command came to him, “Take now thy son, thine only son Isaac, whom thou lovest, ... and offer him ... for a burnt-offering.” Upon the altar of sacrifice he laid the son of promise, the son in whom his hopes were centered. Then as he waited beside the altar with knife upraised to obey God, he heard a voice from heaven saying, “Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou fearest God, seeing that thou hast not withheld thy son, thine only son, from Me.” This terrible ordeal was imposed upon Abraham that he might see the day of Christ, and realize the great love of God for the world, so great that to raise it from its degradation, He gave His only begotten Son to a most shameful death. Abraham learned of God the greatest lesson ever given to mortal. His prayer that he might see Christ before he should die was answered. He saw Christ; he saw all that mortal can see, and live. By making an entire surrender, he was able to understand the vision of Christ, which had been given him. He was shown that in giving His only begotten Son to save sinners from eternal ruin, God was making a greater and more wonderful sacrifice than ever man could make.—The Desire of Ages, 468, 469.