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Saturday, November 25, 2023
Pastor Andrew Henriques www.prophesyagain.com Unmasking The Sunday Law Uniform. Choose Today: The Garment of Righteousness, The Leprous Garment or The Leprous Skin
Saved To Serve || Prophesy Again
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One saying of the Saviour must not be made to destroy another. Though no man knoweth the day nor the hour of
His coming, we are instructed and required to know when it is near. We are further taught that to disregard His warning, and
refuse or neglect to know when His advent is near, will be as fatal for us as it was for those who lived in the days of Noah
not to know when the flood was coming. {GC 370.2}
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While men are sleeping, Satan is actively arranging matters so that the Lord's people may not have mercy or
justice. The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who
unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently
Christian, but when it shall speak it will reveal the spirit of the dragon. {5T 452.1}
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It is the spirit of the papacy--the spirit of conformity to worldly customs, the veneration for human traditions above the
commandments of God--that is permeating the Protestant churches and leading them on to do the same work of Sunday
exaltation which the papacy has done before them. If the reader would understand the agencies to be employed in the soon
coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would
know how papists and Protestants united will deal with those who reject their dogmas, let him see the spirit which Rome
manifested toward the Sabbath and its defenders. {GC 573.1,2}
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Royal edicts, general councils, and church ordinances sustained by secular power were the steps by which the pagan
festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law
enacted by Constantine. (A.D. 321; see Appendix note for page 53.) This edict required townspeople to rest on "the venerable day
of the sun," but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced
by the emperor after his nominal acceptance of Christianity. {GC 574.1}
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While Christians generally continued to observe the Sunday as a joyous festival, he led them, in order to show their
hatred of Judaism, to make the Sabbath a fast, a day of sadness and gloom. {GC 52.2}
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But the Sunday argument, groundless as it was, served to embolden men in trampling upon the Sabbath of the
Lord. All who desired to be honored by the world accepted the popular festival. {GC 574.2}
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That the attention of the people might be called to the Sunday, it was made a festival in honor of the resurrection of
Christ. Religious services were held upon it; yet it was regarded as a day of recreation, the Sabbath being still sacredly observed.
{GC 52.1}
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Heretofore those who presented the truths of the third angel's message have often been regarded as mere alarmists.
Their predictions that religious intolerance would gain control in the United States, that church and state would unite to
persecute those who keep the commandments of God, have been pronounced groundless and absurd. It has been confidently
declared that this land could never become other than what it has been--the defender of religious freedom. But as the question of
enforcing Sunday observance is widely agitated, the event so long doubted and disbelieved is seen to be approaching, and the
third message will produce an effect which it could not have had before. {GC 605.3}
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Yet this very class put forth the claim that the fast-spreading corruption is largely attributable to the desecration of the
so-called "Christian sabbath," and that the enforcement of Sunday observance would greatly improve the morals of society. This
claim is especially urged in America, where the doctrine of the true Sabbath has been most widely preached. Here the
temperance work, one of the most prominent and important of moral reforms, is often combined with the Sunday movement, and
the advocates of the latter represent themselves as laboring to promote the highest interest of society; and those who refuse to
unite with them are denounced as the enemies of temperance and reform. But the fact that a movement to establish error is
connected with a work which is in itself good, is not an argument in favor of the error. We may disguise poison by mingling it with
wholesome food, but we do not change its nature. On the contrary, it is rendered more dangerous, as it is more likely to be taken
unawares. It is one of Satan's devices to combine with falsehood just enough truth to give it plausibility. The leaders of the
Sunday movement may advocate reforms which the people need, principles which are in harmony with the Bible; yet while there
is with these a requirement which is contrary to God's law, His servants cannot unite with them. Nothing can justify them in
setting aside the commandments of God for the precepts of men. {GC 587.1}
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It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities
which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth
commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and
temporal prosperity. {GC 590.1}
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Among other wonders it was reported that as a husbandman who was about to plow his field on Sunday cleaned his plow
with an iron, the iron stuck fast in his hand, and for two years he carried it about with him, "to his exceeding great pain and
shame."--Francis West, Historical and Practical Discourse on the Lord's Day, page 174. {GC 575.1}
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The roll forbade labor from the ninth hour, three o'clock, on Saturday afternoon, till sunrise on Monday; and its authority
was declared to be confirmed by many miracles. It was reported that persons laboring beyond the appointed hour were stricken
with paralysis. {GC 576.2}
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Later the pope gave directions that the parish priest should admonish the violators of Sunday and wish them to go to
church and say their prayers, lest they bring some great calamity on themselves and neighbors…An appeal was then made that
priests and ministers, kings and princes, and all faithful people "use their utmost endeavors and care that the day be restored to
its honor, and, for the credit of Christianity, more devoutly observed for the time to come." {GC 575.2}
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As the crowning act in the great drama of deception, Satan himself will personate Christ… ”Christ has come! Christ has
come!" The people prostrate themselves in adoration before him… In gentle, compassionate tones he presents some of the same
gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of
Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed. {GC 624.2}
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With Protestant teachers there is the same claim of divine authority for Sundaykeeping, and the same lack of Scriptural
evidence, as with the papal leaders who fabricated miracles to supply the place of a command from God. The assertion that God's
judgments are visited upon men for their violation of the Sunday-sabbath, will be repeated; already it is beginning to be urged.
And a movement to enforce Sunday observance is fast gaining ground. {GC 579.1}
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Political corruption is destroying love of justice and regard for truth; and even in free America, rulers and legislators, in
order to secure public favor, will yield to the popular demand for a law enforcing Sunday observance. Liberty of conscience,
which has cost so great a sacrifice, will no longer be respected. In the soon-coming conflict we shall see exemplified the
prophet's words: "The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the
commandments of God, and have the testimony of Jesus Christ." Revelation 12:17. {GC 592.3}
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The time of test is just upon us, for the loud cry of the third angel has already begun in the revelation of the
righteousness of Christ, the sin-pardoning Redeemer. This is the beginning of the light of the angel whose glory shall fill the
whole earth. If you would stand through the time of trouble, you must know Christ, and appropriate the gift of His righteousness,
which He imputes to the repentant sinner.- {1888 1073.7, 8}
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In view of these encouraging promises, how earnestly should we strive to perfect a character that will enable us to stand
before the Son of God! Only those who are clothed in the garments of His righteousness will be able to endure the glory of His
presence when He shall appear with "power and great glory." {SD 368.3}
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This answer condemned Simon. He had been a great sinner, and also a loathsome leper, avoided by all. He had come to
Jesus piteously imploring his help, and He who never turned a deaf ear to human woe, had cleansed him from sin and from the
terrible disease that was upon him. Simon was humbled, but he had been a proud Pharisee, and he did not look upon himself as
being so great a sinner as he really was, and he had now become self-sufficient and lifted up in his own estimation. He had
exalted himself as far superior to the poor woman who anointed the feet of her Lord. {2SP 380.2}
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Simon had been a great sinner, and also a loathsome leper. Christ had pardoned his sins, and cleansed him from the
terrible disease that was upon him. He had as much cause as the woman he despised, for humility and gratitude to Jesus. But he
esteemed himself so highly, he was so intent upon maintaining his own honor and standing, that he was blind to the great debt of
gratitude he owed. He had withheld from his Saviour even the acts of courtesy due to a common guest. He did not look upon
himself as so great a sinner as he really was. Self-love opened the door to pride, unbelief, and ingratitude. So long as he
cherished self-righteousness, he could not place a right estimate upon Christ. {RH, March 15, 1887 par. 9}
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Simon had led into sin the woman he now despised. She had been deeply wronged by him… But Simon felt himself more
righteous than Mary, and Jesus desired him to see how great his guilt really was. He would show him that his sin was greater than
hers, as much greater as a debt of five hundred pence exceeds a debt of fifty pence. {DA 566.5}
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