Talents for Everyone Chap. 283

"For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey." Matthew 25:14, 15. {OHC 289.1} "God has not given talents to merely a chosen few, but to everyone He has committed some peculiar gift to be used in His service. Many to whom the Lord has given precious talents have refused to employ them for the advancement of the kingdom of God; nevertheless, they are under obligation to God for their use of His gifts. Everyone, whether serving God or pleasing himself, is a possessor of some trust, whose proper use will bring glory to God and whose perverted use will rob the Giver. . . . {OHC 289.2} The human family is composed of responsible moral agents, and from the highest and most gifted to the lowest and most obscure, all are invested with the goods of heaven. Time is an entrusted gift of God, and is to be diligently employed in the service of Christ. Influence is a gift of God, and is to be exerted for the forwarding of the highest, noblest purposes. . . . Intellect is an entrusted talent. Sympathy and affection are talents to be sacredly guarded and improved, that we may render service to Him whose purchased possession we are. {OHC 289.3} All that we are or can be belongs to God. Education, discipline, and skill in every line should be used for Him. The capital is His, and the improvement is the usury that rightfully belongs to the Master. Whether the amount entrusted is large or small, the Lord requires that His householders do their best. It is not the amount entrusted or the improvement made that brings to men the approbation of Heaven, but it is the faithfulness, the loyalty to God, the loving service rendered, that brings the divine benediction, "Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord." Verse 23. This reward of joy does not wait until our entrance into the city of God, but the faithful servant has a foretaste of it even in this life." {OHC 289.4}

Heaven Cheap at Any Price Chap. 282

"And whosoever doth not bear his cross, and come after me, cannot be my disciple." Luke 14:27. {OHC 288.1} "It is too true that the great mass who possess ability and talent do not choose to travel the Christian road. Are their talent and ability too precious to devote to the Giver, the Lord of heaven and earth? . . . {OHC 288.2} Many would be followers of Christ if He would come down from the cross and appear to them in such a manner as they desire. If He would come with riches and pleasure, many would receive Him gladly and would be in haste to crown Him Lord of all. If He would only lay aside His humiliation and sufferings and cry, "If any man will come after Me, let him please himself and enjoy the world and he shall be My disciple," multitudes would believe on Him. {OHC 288.3} But the blessed Jesus will come to us in no other character than the meek and lowly Crucified One. We must partake of His self-denial and suffering here if we would take the crown hereafter. . . . {OHC 288.4} The Word of God has not widened the narrow way, and if the multitude have found a path where they can wear a form of godliness and not bear the cross or suffer tribulation, they have found a way where our Saviour did not walk and they follow another example than that which Christ set before us. Is it not enough that Jesus left the felicity and glory of heaven, endured a life of poverty and deep affliction, and died a cruel, shameful death to provide for us the joys of holiness and heaven? And can it be that we, the worthless objects of so great a condescension and love, will seek after a better portion in this life than was given to our Redeemer? {OHC 288.5} How easy would be the way to heaven if there was no self-denial or cross! How worldlings would rush in the way, and hypocrites would travel in it without number! Thank God for the cross, the self-denial. The ignominy and shame our Saviour endured for us is none too humiliating for those saved by the purchase of His blood. Heaven will indeed be cheap enough." {OHC 288.6}

Subject to God's Call Chap. 281

"And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me." Luke 9:23. {OHC 287.1} "Genuine self-denial will be practiced by all who follow Christ. Judas undertook to follow Christ, and at the same time to carry out his selfish, covetous plans. He had the same privileges as had the other disciples. He had the same privileges of hearing the lessons of Christ, which plainly presented practical godliness; but he was not always pleased with the plain truth. It cut him, and instead of taking up personal labor with Judas Iscariot, he found fault with the words and works of Christ, and criticized His plain teachings. Instead of being transformed in character, he was cultivating self-love, self-esteem, and the love of money. {OHC 287.2} To live for self is to perish. Covetousness, the desire of benefit for self's sake, cuts the soul off from life. It is the spirit of Satan to get, to draw to self. It is the spirit of Christ to give, to sacrifice self for the good of others. {OHC 287.3} There can be no self-seeking in the life of him who follows the Saviour. The true Christian banishes all selfishness from his heart. How can he live for self as he thinks of Christ hanging on the cross, giving His life for the life of the world? In your behalf Jesus died a death of shame. Are you willing to consecrate yourself to His service? to hold yourself ready to be or to do anything He may require? Are you willing to put self aside, and speak a word of warning to the companion you see yielding to Satan's temptations? Are you willing to sacrifice some of your plans for the sake of trying to lead him in safe paths? Many youth are in peril who might be saved if Christians would manifest toward them a loving, unselfish interest. . . . {OHC 287.4} The true Christian works unselfishly and untiringly for the Master. He does not seek ease or self-gratification, but holds all, even life itself, subject to God's call. And to him are spoken the words," "He that loseth his life for my sake shall find it." Matthew 10:39. {OHC 287.5}

First Things First Chap. 280

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? Matthew 6:31. {OHC 286.1} "The Lord would not have any one of us be presumptuous, care not for health, and make no provision whatever for a sustenance; but when He sees the world taking all the thoughts and absorbing all the affections, He sees that eternal realities are lost sight of. He would correct this evil, which is the work of Satan. The mind, which should be trained to high, elevated contemplation of eternal realities, becomes common, bearing the image of the earthly. Jesus comes to present the advantages and beautiful imagery of the heavenly, that the attractions of heaven shall become familiar to the thoughts, and memory's hall be hung with pictures of celestial and eternal loveliness. {OHC 286.2} He sees the chambers of the mind filled with those things which defile. He places God before them as the center. . . . He passes through the market places, where everything is full of activity and bustle, and the voice of the traders is heard. The lessons He gives in the dense crowd that gathers to listen to His words are a warning from heaven like the trump of God to break the spell of infatuation. "What shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall he give in exchange for his soul?" Mark 8:36, 37. {OHC 286.3} The great Teacher gives man a view of the future world. He brings it, with its attractive possessions, within the range of his vision. . . . He presents the actual claims of God and heaven. If He can fasten the mind upon the future life and its blessedness, in comparison with the temporal concerns of this world, the striking contrast is deeply impressed upon the mind, absorbing the heart and soul and the whole being. He thus removes the things of time and sense from the affections where they have had the supremacy, and gives them their place as subordinate to the higher and eternal realities. He invests life with the highest responsibilities. He shows man that he must live to a purpose, separating from all life's vanities." {OHC 286.4}

Breaking the World's Enchantment Chap. 279

"And the world passeth away, and the lust thereof; but he that doeth the will of God abideth for ever." 1 John 2:17. {OHC 285.1} "The lessons of Christ are of that character to show the relative importance of heaven and earth. He presents before the mind's eye that the claims of heaven are first in importance. God's claims are supreme. He demands the whole heart, mind, might, and strength. Earthly things He assigns their place, to be subordinate to the eternal interests. {OHC 285.2} The temptations of Satan present earthly things and make them all-absorbing and attractive, so that the heavenly realities are eclipsed and the attachment to the world made first; and this has become so great a power that Omnipotence alone can dislodge it. Satan's work is to chain the senses to this world. Christ came to break the satanic enchantment, counterwork the work of Satan, and charm the mind away from the earthly to the heavenly. He alone is able to break the enchantment. . . . A few years and the world and all its glory, which has through the bewitching power of the great deceiver become an object of worship, are to be burned, with all the embellishments of the art of man. Then what will be found to compensate for the loss of the human soul? {OHC 285.3} The Prince of life calls the attention to the eternal world. . . . He would have the infinite grandeur of the future hold the attraction of human minds, and the present world take its subordinate place in the affections. He sets in order things that Satan has transposed. Having taken the world from the throne where it has become a ruling power and worshiped as a god, He assigns it its proper place. . . . {OHC 285.4} With eternal realities in view we will habitually cultivate thoughts of the presence of God. This will be a shield against the incoming of the enemy; it will give strength and assurance, and lift the soul above fear. Breathing in the atmosphere of heaven, we will not be breathing the malaria of the world. We will not remain in the darkened cellar, but come up into the upper chambers where every window that looks toward heaven is open and catches the bright beams of the Sun of Righteousness." {OHC 285.5}

The Only Safe Amusements Chap. 278

"They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures." Psalm 36:8. {OHC 284.1} "The enemy seeks in many ways to draw our minds from the study of the Word. Many he leads to seek for satisfaction in amusements and pleasures that seem desirable to the carnal heart. But the true children of God are not seeking their happiness in this world; they seek for the lasting joys of a home in the eternal city, where Christ dwells, and where the redeemed shall receive the rewards of obedience to the requirements of God. These do not desire the transitory, cheap amusements of this life, but the enduring bliss of heaven. {OHC 284.2} God has entrusted men and women with great powers--powers that He would have to be devoted to His service; and precious is the light that comes to every one who faithfully uses his talents for the glory of God. We should endeavor to have our minds in that condition where we can receive the impressions of the Holy Spirit. But they cannot receive increased light who allow their thoughts to run constantly upon frivolous things. The mind should be stored with heavenly treasure, with food that will enable us to grow spiritually, and thus prepare us for a holy heaven.... {OHC 284.3} There are many ways in which we may help our associates, if we will give our minds to it. But it fills me with sorrow when I see plans laid for amusement and self-gratification. As these occupy the mind, there is no opportunity for the precious truth of God to take possession of the soul. When I see those whose interests are given to the amusements of the world, how I wish that they might be converted. Then they would see where they could help others, instead of devoting their time and energy to self-gratification. They would find opportunity for speaking words that would encourage, and would bring light and joy to souls in need of such help. {OHC 284.4} The only safe amusements are such as will not banish serious and religious thoughts; the only safe places of resort are those to which we can take Jesus with us." {OHC 284.5}

Are We Guilty? Chap. 277

"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him." 1 John 2:15. {OHC 283.1} "It is an alarming fact that the love of the world predominates in the minds of the young. They decidedly love the world and the things that are in the world, and for this very reason the love of God finds no room in their hearts. Their pleasures are found in the world, and in the things of the world, and they are strangers to the Father and the graces of His Spirit. Frivolity and fashion, and empty, vain talking and laughing, characterize the life of the youth generally, and God is dishonored.... {OHC 283.2} Satan is gratified to have the attention of youth attracted by anything to divert their minds from God.... They are not aware that the heavenly Artist is taking cognizance of every act, every word, ... and that even the thoughts and intents of the heart stand faithfully delineated. . . . Those vain, frivolous words are all written in the book. Those false words are written. Those deceptive acts, with the motives concealed from human eyes, but discerned by the all-seeing eye of Jehovah, are all written in living characters. Every selfish act is exposed. The young generally conduct themselves as though the precious hours of probation, while mercy lingers, were one grand holiday, and that they are placed in this world simply for their own amusement. {OHC 283.3} Words and acts testify plainly what is in the heart. If vanity and pride, love of self and love of dress, fill the heart, the conversation will be upon the fashions, the dress, and the appearance, but not upon Christ or the kingdom of heaven. If envious feelings dwell in the heart, the same will be manifested in words and acts.... {OHC 283.4} Some dwell upon what they shall eat and drink and wherewithal they shall be clothed. Their hearts are filled with these thoughts, and they flow out from the abundance of the heart, as though these things were their grand aim in life, their highest attainment. They forget the words of Christ, "Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." Matthew 6:33. {OHC 283.5}