John the Beloved Becomes John the Revelator, October 31

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John. Revelation 1:1. After Christ had ascended, John's testimony concerning Christ disturbed those in authority. With power he bore witness that Christ was a risen Saviour. To please the Jews, the Romans had crucified Christ, and now they sought still further to please them by placing John where his voice would not be heard by Jew or Gentile. He was banished to the Isle of Patmos. Apparently the Lord permitted His enemies to triumph, as far as outward appearance was concerned. But God's hand was moving unseen in the darkness. God permitted His faithful servant to be placed where Christ could give him a more wonderful revelation of Himself to give to the world.... He was hidden as it were on a desert island, and here Christ visited him, giving him a most wonderful view of His glory, and making known to him what was to come upon the earth.... John was deprived of the society of his brethren and of the pleasure of association. But no one could deprive him of the light and revelation of Christ. A great light was to shine from Christ to His servant. Richly favored was this beloved disciple. With the other disciples he had traveled with Jesus, learning of Him and feasting on His words.... On the holy Sabbath day the risen Saviour made His presence known to John; and the testimony then given him is given also to us. God would have us search the Scriptures, that we may know what will be in the last days of this earth's history.... [Portions of Revelation 1 are quoted.] This is a most powerful testimony, but its true significance is but dimly discerned. Let every student of Scripture carefully ponder every word in the first chapter of Revelation, for every sentence and every word is of weight and consequence. The appearance of Christ to John should be to all, believers and unbelievers, an evidence that we have a risen Christ. It should give living power to the church. At times dark clouds surround God's people. It seems as though oppression and persecution would extinguish them. But at such times the most instructive lessons are given. As in the darkest night the stars shine the brightest, so the most brilliant beams of God's glory are revealed in the deepest gloom. The darker the sky, the more clear and impressive are the beams of the Sun of Righteousness, the risen Saviour.—Manuscript 106, 1897.

Timothy, an Exemplary Youth, October 30

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. 1 Timothy 4:12. Timothy's principles had been so established by a correct education that he was fitted to be placed as a religious teacher in connection with Paul, the great apostle to the Gentiles. He was a mere youth, yet he bore his great responsibilities with Christian meekness. He was faithful, steadfast, and true; and Paul made him his companion in labor and travel, that he might have the benefit of his experience in preaching the gospel and establishing churches.... Paul loved Timothy because Timothy loved God. His intelligent knowledge of experimental piety and of the truth gave him distinction and influence.... The moral influence of his home was substantial, not fitful, not impulsive, not changeable. The Word of God was the rule that guided Timothy.... There are many who move from first impulse rather than from experience and judgment. But Timothy exercised consideration and calm thought, inquiring at every step, “Is this the way of the Lord?” ... He had no specially wonderful talents; but his work was valuable because he used his God-given abilities as consecrated gifts in the service of God. The Holy Spirit found in Timothy a mind that could be molded and fashioned to become a temple for the indwelling of the Holy Spirit, because he submitted to be molded. The highest aim of our youth should not be to strain after something novel, but to place themselves under the teaching of the Holy Scriptures. Then they may possess the attributes classed as highest in the heavenly courts. They will hide themselves in God, and in all their teaching will simplify the original truth so that it will not appear strange but familiar to other minds. They will weave it into their daily thoughts and practical life. We see the advantage that Timothy had in a correct example of piety and true godliness.... The manifest spiritual power of the piety in the home kept him pure in speech and free from all corrupting sentiments. From a child Timothy had known the Holy Scriptures. He had the benefit of the Old Testament Scripture, and the manuscript of part of the New, the teachings and lessons of Christ.... A noble, all-round character does not come by chance. It is the result of the molding process of character-building in the early years of youth, and a practice of the law of God in the home.—Letter 33, 1897.

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Saul Becomes Paul, Apostle to the Gentiles, October 29

And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest. Acts 9:4, 5. Saul had been educated by the most learned teachers of the age. He had been taught by Gamaliel. Saul was a rabbi and a statesman. He was a member of the Sanhedrin and was very zealous for the suppression of Christianity. He acted a part in the stoning of Stephen, and we read further of him, “As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.” But he was stopped in his career of persecution. As he was on his way to Damascus to arrest any Christians he could find, “suddenly there shined round about him a light from heaven: and he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?” ... Saul converted was called Paul. He united with the disciples and was among the chief of the apostles.—Manuscript 95, 1899. Although the apostles were often cast down in the conflict with evil people and the powers of darkness, yet they were enabled to press again to the conflict, having before them triumph or death in the effort. In their bodies, in bruises and wounds and stripes received for the sake of Jesus, they carried the evidence of the crucifixion of Christ, that they were partakers with Him of His sufferings. Their very deliverance and preservation under manifold difficulties and trials testified that Jesus lived, and because of His power they lived also.—Manuscript 58, 1900. A true and faithful Stephen was stoned to death by the enemies of Christ. Surely it did not appear that God was strengthening His cause in the earth by thus permitting wicked men to triumph. But from this very circumstance, Paul was converted to the faith, and through his words thousands were brought to the light of the gospel.—Letter 10, 1879. Those selected for the work of God should be men and women who are faithful and true, workers whom God can instruct, who will impart what they receive, proclaiming without reserve the will of God, pointing out the better way to all with whom they come in contact. New men and women in Christ are born to conflict, toil, and labor, born to engage in the good fight of faith. There is ever within their reach a power by which they may obtain the victory at every onset, power that will enable them to be more than conquerors over the difficulties they meet.—Letter 150, 1900.

Philip the Evangelist, October 28

A man of Ethiopia, an eunuch of great authority, ... was returning, and sitting in his chariot read Esaias the prophet. Then the Spirit said unto Philip, Go near, and join thyself to this chariot. Acts 8:27-29. A heavenly messenger was sent to Philip [one of the chosen deacons] to show him his work for the Ethiopian. The evangelist was directed: “Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.” ... Today, just as much as then, the angels are leading and guiding those who will be guided and led. This angel could have done the work himself, but this is not God's way of working. Believers must connect with other believers, and as God's instrumentalities work in behalf of the lost. Philip understood his work. This man of high authority was being drawn to the Saviour, and he did not resist the drawing. He did not make his high position an excuse why he could not accept the crucified One. The evangelist asked him, “Understandest thou what thou readest? And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him” and explain to him the Word of God.... “Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest.... And they went down both into the water, both Philip and the eunuch; and he baptized him.” ... While angels from heaven are doing their work, evil agencies are working to draw the mind to something else. Satan is interposing obstacles, so that the inquiring mind that would understand the Word of God shall become confused. Thus he worked with Christ in the wilderness of temptation. The experience of Christ is placed on record that we may understand the methods and plans of Satan. Had Philip left the eunuch with his case hanging in the balance, he might never have accepted the Saviour. Evil angels were waiting for their opportunity when they could press in their falsehoods and divert the newly awakened mind from seeking after truth. The Lord's agencies must be wholly consecrated to His service, that they may be quick to understand their work. As wise stewards they must take advantage of every circumstance to teach the grace of God and draw people to Christ.—Manuscript 11, 1900.

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Stephen, the First Christian Martyr, October 27

Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, and cast him out of the city, and stoned him. Acts 7:57, 58. Stephen was the first Christian martyr.... The enemies of God and the truth felt stirred with hatred and opposition. Satan impelled them to resist the truth. Stephen had to meet in argument the most artful, deceptive disputants, hoping to confuse and put down his arguments. If Stephen had not searched the Scriptures and himself become fortified with the evidence of God's Word, he could not have borne the test; but he knew the foundation of his faith and was firm, and he was ready to answer his opponents. Stephen came off victorious. He spoke with assurance and wisdom and power that astonished and confounded the enemies of truth. When they found themselves baffled and defeated at every attempt, then they were bent on his destruction. Had these professedly honest and wise men been really seeking for the truth, they would have admitted evidence that they could not controvert.... But such was not their purpose or character. They hated Christ, they hated all His followers, and they put Stephen to death.—Manuscript 17, 1885. Stephen, a man loved by God, and one who was laboring to win souls to Christ, lost his life because he bore a triumphant testimony of the crucified and risen Saviour. The record states that he was full of faith and power, and that he did great wonders and miracles among the people.... But the spirit that had manifested itself in bitter opposition to the world's Redeemer was still working in the children of disobedience. The hatred that the enemies of truth had shown for the Son of God, they revealed in their hatred for His followers.... In the light that they saw in the face of Stephen, the men of authority had evidence from God. But they despised the evidence. Oh, that they would heed! Oh, that they would repent! But they would not; and the rebuke of God came from the lips of the faithful witness: “Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.” ... Here two armies were in conflict, the army of heaven and the army of false religious zealots. On which side would this company forever after stand? It was still possible for them to repent and be forgiven even after having done this terrible evil against Christ in the person of His saint.—Manuscript 11, 1900.

In Our Time the Holy Spirit Will Come Again, October 26

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. James 5:7. We have taught, we have expected, that an angel is to come down from heaven, that the earth will be lightened with his glory. Then we shall behold an ingathering of souls similar to that witnessed on the day of Pentecost. This mighty angel comes bearing no soft, smooth message, but words that are calculated to stir the hearts of men and women to their very depths.... Are we, indeed, as human agencies to cooperate with the divine instrumentalities in sounding the message of this mighty angel who is to lighten the earth with His glory? How great and widespread must be the power of the prince of evil, which can be subdued only by the mighty power of the Spirit. Disloyalty to God, transgression in every form, has spread over our world. Those who would preserve their allegiance to God, who are active in His service, become the mark of every shaft and weapon of hell. If those who have had great light have not corresponding faith and obedience, they soon become leavened with the prevailing apostasy; another spirit controls them. While they have been exalted to heaven in point of opportunities and privileges, they are in a worse condition than the most zealous advocates of error.... Others who have not had so great light, who have never identified themselves with the truth, will, under the influence of the Spirit, respond to the light when it shines upon them. Truth that has lost its power upon those who have long slighted its precious teaching appears beautiful and attractive to those who are ready to walk in the light.... Amid the confusion of delusive doctrines, the Spirit of God will be a guide and a shield to those who have not resisted the evidences of truth.... We have no time to confer with flesh and blood. The power of Satan is apparently in the supremacy; he is seeking to convert all things in the world to his own purpose, to imbue human beings with his own spirit and nature. The conflict will be terrible.... The confederacy of satanic agencies, united with evil persons, are as instruments of unrighteousness, throwing their whole force into the battlefield, evil against good.... When the Spirit was poured out from on high, the church was flooded with light, but Christ was the Source of that light. His name was on every tongue; His love filled every heart. So it will be when the angel that comes down from heaven having great power shall lighten the whole earth with His glory.—Letter 25b, 1892.

There Is Danger in Refusing to Repent, October 25

But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God. Acts 5:39. We can see what evidence was given the priests and rulers and how firmly they resisted the Spirit of God. Those who claim superior wisdom and piety may make most terrible and (to themselves) fatal mistakes if they allow their minds to be molded by another power, and pursue a course in resistance to the Holy Spirit. The Lord Jesus, represented by the Holy Spirit, was in the presence of that assembly [of priests trying the apostles], but they did not discern Him. For a moment they had felt the conviction of the Spirit, that Jesus was the Son of God, but they stifled conscience and became blinder and more hardened than before. Even after they had crucified the Saviour, God in His mercy had sent them ... another call to repentance, even in the terrible charge brought against them by the apostles, that they had killed the Prince of life. It was not alone the sin of putting to death the Son of God that cut them off from salvation, but their persistence in rejecting light and the conviction of the Holy Spirit. The spirit that works in the children of disobedience worked in them, leading them to abuse the men through whom God was giving a testimony to them. The malignity of rebellion reappeared and was intensified in every successive act of resistance against God's servants and the message He had given them to declare. Every act of resistance makes it harder to yield. Being the leaders of the people, the priests and rulers felt it incumbent on them to defend the course they had taken. They must prove that they had been in the right. Having committed themselves in opposition to Christ, every act of resistance became an additional incentive to persist in the same path. The events of their past career of opposition were as precious treasures to be jealously guarded. And the hatred and malignity that inspired those acts was concentrated against the apostles. The Spirit of God revealed its presence unto those who, irrespective of the fear or favor of the public, declared the truth that had been committed to them. Under the demonstration of the Holy Spirit's power, the Jews saw their guilt in refusing the evidence that God had sent; but they would not yield their wicked resistance. Their obstinacy became more and more determined, and worked the ruin of their souls. It was not that they could not yield, but that they could and would not.—Letter 38, 1896.

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“We Must Obey God,” October 24

But Peter and the apostles answered, “We must obey God rather than any human authority.” Acts 5:29, NRSV. In most of the religious controversies, the foundation of the trouble is that self is striving for the supremacy. About what? About matters that are not vital points at all, and that are regarded as such only because people have given importance to them. See Matthew 12:31-37; Mark 14:56; Luke 5:21; Matthew 9:3. But let us follow the history of the men whom the Jewish priests and rulers thought so dangerous because they were bringing in new and strange teaching on almost every theological subject. The command given by the Holy Spirit, “Go, stand and speak in the temple to the people all the words of life,” was obeyed by the apostles.... If the priests and rulers had dared act out their own feelings toward the apostles, there would have been a different record, for the angel of God was a watcher on that occasion, to magnify His name if any violence had been offered to His servants. “And when they had brought them, they set them before the council: and the high priest asked them, saying, Did not we straitly command you that ye should not teach in this name? ... Then Peter and the other apostles answered and said, We ought to obey God rather than men.... And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. When they heard that, they were cut to the heart, and took counsel to slay them.” Then the Holy Spirit moved upon Gamaliel, a Pharisee, a doctor of the law, who had a reputation among all the people. His advice was “Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought. But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God. And to him they agreed.” Yet the attributes of Satan so controlled their minds that notwithstanding the wonderful miracles that had been wrought in healing the sick and in releasing God's servants from prison, the priests and rulers were so filled with prejudice and hatred they could hardly be restrained. “When they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.”—Letter 38, 1896.

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Opposed by Religious Leaders, October 23

The Sadducees, came upon them, being grieved that they taught the people, and preached through Jesus the resurrection from the dead. And they laid hands on them, and put them in hold unto the next day. Acts 4:1-3. The assertions made by the apostles that they had seen Jesus after His resurrection, and that He had ascended to heaven, were overthrowing the fundamental principles of the Sadducean doctrine. This was not to be allowed. The priests and rulers were filled with indignation, and laid their hands on the apostles and put them in the common prison. The disciples were not intimidated or cast down.... “The angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people all the words of this life.” We see here that persons in authority are not always to be obeyed, even though they may profess to be teachers of Bible doctrines. There are many today who feel indignant and aggrieved that any voice should be raised presenting ideas that differ from their own in regard to points of religious belief. Have they not long advocated their ideas as truth? So the priests and rabbis reasoned in apostolic days. What mean these men who are unlearned, some of them mere fishermen, who are presenting ideas contrary to the doctrines that the learned priests and rulers are teaching the people? They have no right to meddle with the fundamental principles of our faith. But we see that the God of heaven sometimes commissions people to teach that which is regarded as contrary to the established doctrines. Because those who were once the depositories of truth became unfaithful to their sacred trust, the Lord chose others who would receive the bright beams of the Sun of Righteousness, and would advocate truths that were not in accordance with the ideas of the religious leaders. And then these leaders, in the blindness of their minds, give full sway to what is supposed to be righteous indignation against the ones who have set aside cherished fables.... But the Holy Spirit will from time to time reveal the truth through its own chosen agencies; and no one, not even a priest or ruler, has a right to say, You shall not give publicity to your opinions, because I do not believe them. That wonderful “I” may attempt to put down the Holy Spirit's teaching.—Letter 38, 1896.

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The Power That Shook the World, October 22

I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Acts 2:17. After the outpouring of the Holy Spirit, the disciples, clothed with the divine panoply, went forth as witnesses to tell the wonderful story of the manger and the cross. They were humble men, but they went forth with the truth. After the death of their Lord, they were a helpless, disappointed, discouraged company—as sheep without a shepherd; but now they go forth as witnesses for the truth, with no weapons but the Word and the Spirit of God, to triumph over all opposition.... They were transformed in character and united in the bonds of Christian love.... From their lips came words of divine eloquence and power that shook the world. The third, fourth, and fifth chapters of Acts give an account of their witnessing. Those who had rejected and crucified the Saviour expected to find His disciples discouraged, crestfallen, and ready to disown their Lord. With amazement they heard the clear, bold testimony given under the power of the Holy Spirit. The words and works of the disciples represented the words and works of their Teacher, and all who heard them said, They have learned of Jesus; they talk as He talked. “And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” The chief priests and rulers thought themselves competent to decide what the apostles should do and teach. As they went forth preaching Jesus everywhere, the men who were worked by the Holy Spirit did many things that the Jews did not approve. There was danger that the ideas and doctrines of the rabbis would be brought into disrepute. The apostles were creating a wonderful excitement. The people were bringing their sick folk ... and those that had been healed were shouting the praises of God and glorifying the name of Jesus, the very One whom the Jews had condemned, scorned, spit upon, crowned with thorns, and caused to be scourged and crucified. This Jesus was extolled above the priests and rulers. The apostles were even declaring that He had risen from the dead. The Jewish rulers decided that this work must be stopped, for it was proving them guilty of the blood of Jesus.—Letter 38, 1896.

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The Promise of the Holy Spirit: “Ye Shall Receive Power,” October 21

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. Acts 1:8. After His resurrection, Christ ascended to His appointed honor. Before the heavenly universe and the worlds unfallen He was to be enthroned. The Father would impress the minds of the believers with the glorious reception of His Son in the home He had left. For our sake He became poor, that we through His poverty might be made rich.... As Christ ascended, His hands were outstretched in blessing upon His disciples. While they stood gazing upward to catch the last glimpse of their ascending Lord, He was received by the heavenly throng into the rejoicing ranks of cherubs and seraphs. And as they escorted Him to His heavenly home, they sang in triumph, “Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; ... that rideth upon the heavens of heavens.” Christ determined to bestow a gift on those who had been with Him and on those who should believe on Him, because this was the occasion of His ascension and inauguration, a jubilee in heaven. What gift could Christ bestow rich enough to signalize and grace His ascension to the mediatorial throne? It must be worthy of His greatness and His royalty. Christ gave His representative, the third person of the Godhead, the Holy Spirit. This Gift could not be excelled.... On the day of Pentecost Christ gave His disciples the Holy Spirit as their Comforter. It was ever to abide with His church. During the whole Jewish economy the influence of this Spirit had often been revealed in a marked manner, but not in full. The Spirit had been waiting for the crucifixion, resurrection, and ascension of Christ. For ages prayers had been offered for the fulfillment of the promise, for the impartation of the Spirit; and not one of these earnest supplications had been forgotten. Now for ten days the disciples sent up their petitions, and Christ in heaven added His intercession. He claimed the gift of the Spirit, that He might pour it out upon His people.... [Christ] having reached His throne, the Spirit was given as He had promised, and like a rushing, mighty wind, it fell upon those assembled, filling the whole house. It came with a fullness and power, as if for ages it had been restrained, but was now poured forth upon the church, to be communicated to the world. What followed this outpouring? Thousands were converted in a day.—Manuscript 44, 1898.

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When the Holy Spirit Comes as the Comforter, October 20

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me. John 15:26. It is not right for us to devote time, brain, bone, and muscle to gathering in the things of earth and drop eternity out of our reckoning, but we should gather sheaves for the Master's garner.... The Lord wants us to expand, to grow like the seed introduced into the soil—first the blade, then the ear, then the full corn in the ear.... Some have asked, What shall I do to receive the Holy Ghost? Ask God to search your hearts as with a lighted candle. Do nothing for selfish gratification. Suppose that Christ's professed followers were representatives of Christ in our earth; would not worldlings see this and take knowledge of such that they had learned of Jesus? Will not such be a power? We want the religion of Christ. This will bring forth the fruits of love, joy, and peace. The desire of the Master is not for a scanty supply, but to bear it in abundance. John 15:17-21 points to the opposition between Christ and the world, and to the persecution inflicted upon Christ and His followers.... We want to know Christ, whom to know aright is life eternal. In John 15 He points to trials, to conflicts. He asks if you can endure the conflict; then He points to eternal realities and shows you the thousands of angels sent to be ministers to those who are heirs of salvation. Though He shows the armies arrayed against you, yet He tells you that you need not be discouraged, for the Captain of the Lord's host is with you, as with the Lord's people in Joshua's time.... What we want is to know how to fight the battle. The victory is not in the minister or the layperson, but in the Captain of the Lord's host who fights the battle for us.... We fight not against flesh and blood, but against principalities, and powers, and spiritual wickedness in high places, and God is with us. We are not to consider that the smartness of men and women will bring success. People may have all the learning possible for a human being to comprehend, and yet they may be alone; without Christ they can do nothing. Do you walk humbly before Him? Have you a cherishing of inward sins, heartburnings against anyone? Are you seeking God with all your heart? We can bear to be separated from everything else but the Spirit of God. We want the inspiration of the cross, making us to fall helpless, and the Lord will lift us up.—Manuscript 27, 1891.

Jesus Opened the Understanding of His Followers, October 19

Then opened he their understanding, that they might understand the scriptures. Luke 24:45. The sayings of Christ are to be valued, not merely in accordance with the measure of the understanding of those who hear; they are to be considered in the important bearing that Christ Himself attaches to them. He took the old truths, of which He Himself was the originator, and placed them before His hearers in heaven's own light. How different was their representation. What a flood of meaning and brightness and spirituality was brought in by their explanation. After His resurrection Christ opened the understanding of His followers, that they might understand the Scriptures. Everything had been transformed by the working of the arts of Satan. Truth was covered up by the rubbish of error, and hidden from finite sight. When Christ referred to His humiliation, rejection, and crucifixion, the disciples could not take in His meaning. It had been a part of their education to expect Christ to set up a temporal kingdom, and when He spoke of His sufferings they could not understand His words.... Christ had many truths to give to His disciples of which He could not speak, because they did not advance with the light that was flashed upon the Levitical laws and the sacrificial offerings. They did not embrace the light, advance with the light, and follow on to still greater brightness as Providence should lead the way. And for the same reason Christ's disciples today do not comprehend important matters of truth. So dull has been the comprehension of even those who teach the truth to others that many things cannot be opened to them until they reach heaven. It ought not to be so. But as minds become narrow, they think they know it all, and set one stake after another in points of truths of which they have only a glimpse. People close their minds as though there were no more for them to learn, and should the Lord attempt to lead them on they would not take up with the increased light. They cling to the spot where they think they see a glimmer of light, when it is only a link in the living chain of truths and promises to be studied.... The development of truth will be the reward to the humble-hearted seeker who will fear God and walk with Him. The truth that the mind grasps as truth is capable of constant expansion and new development.... As the mind grasps it in its preciousness, it becomes elevated, ennobled, and sanctified.—Manuscript 143, 1897 (Manuscript Releases 16:122, 123).

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“The Lord Is Risen Indeed!” October 18

And they told what things were done in the way, and how he was known of them in breaking of bread. And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. Luke 24:35, 36. The travelers find all in surprised excitement. The voices of those in the room break out into thanksgiving and praise, saying, “The Lord is risen indeed, and hath appeared unto Simon.” Then the travelers, panting from the haste with which they have made their journey, tell the wondrous story of how, as they were journeying along full of discouragement and hopelessness, they were joined by a Stranger. With wonder and hope they relate how He opened the Scriptures to them, and how they invited Him to abide with them. They tell how they prepared the evening meal, and when, as their Guest had extended His hands to bless the food, they recognized Him.... They have just finished their story, and some are saying they could not believe it, for it is too good to be true, when behold, another Person stands before them. Every eye is fastened upon the Stranger. No one has knocked for entrance. No footstep has been heard. The disciples are startled, and wonder what it means. Then they hear a voice that is no other than the familiar voice of their Master. Clear and distinct the words fall from His lips, “Peace be unto you.” “Then,” John states, “were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost.” ... No one is to venture presumptuously into the work of God. Men and women are not to go unless the Holy Spirit is evidently upon them. Only under the supervision of the Holy Spirit can Christ's followers work as He worked. That evening Christ showed His disciples His hands and His feet so that no doubt that He was the Christ might exist in their minds. “Behold my hands and my feet,” He said, “that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.... These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day.”—Manuscript 113, 1897.

Jesus Reveals Himself to the Disciples, October 17

And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight. Luke 24:30, 31. The simple evening meal of bread is prepared. It is placed before the Guest, and He puts forth His hands to bless the food. Why do the disciples start back in astonishment? Their companion spreads forth His hands in exactly the same way as their Master used to do. They look again, and lo, they see in His hands the print of nails. Both exclaim at once, It is the Lord Jesus. He has risen from the dead. They rise to cast themselves at His feet and worship Him. But He has vanished out of their sight. They look at the space that had been occupied by One whose body had lately lain in the grave, and say to each other, “Did not our heart burn within us, while he talked with us by the way, and which he opened to us the scriptures?” But with this great news to communicate, they cannot sit and talk. Their weariness and hunger have gone. Full of joy, they immediately set out again on the same path by which they came, hurrying to tell the tidings to His disciples in the city. The moon has set, but the Sun of Righteousness has shone upon them. Their hearts leap for joy. They seem to be in a new world. Christ is a living Saviour. They no longer mourn over Him as dead, but rejoice over a living Redeemer.... In some parts the road was not safe or secure, but they climbed over the steep places, slipping on the smooth rocks. They did not know, they did not see, that they had the protection of Him who had just traveled the road with them. With their pilgrim's staff in hand, they press on, desiring to go faster than they dare. They lose their track, but find it again. Sometimes running, sometimes stumbling, they urge their way forward, their unseen Companion close beside them. Entering Jerusalem, they go to the upper chamber where Christ spent the hours of the last evening before His death instructing His disciples. It is late, but they know that the disciples will not sleep till they know for a certainty what has become of the body of their Lord. They find the door of the chamber securely barred. They knock for admission, but no answer comes. All is still. Then they give their names. The door is carefully unbarred, but as soon as they have entered it is again fastened to keep out spies.—Manuscript 113, 1897.

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Two Disciples Went From Despair to Hope, October 15

Two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. And they talked together of all these things which had happened. Luke 24:13, 14. On the first day of the week after Christ's crucifixion, the disciples had everything to fill their hearts with rejoicing. But this day was not a day of joy to all. To some it was a day of uncertainty, confusion, and perplexity.... The women brought tidings that ... positively affirmed that Christ had risen from the dead, and that they themselves had seen Jesus alive in the garden. But still the disciples seemed unbelieving. Their hopes had died with Christ. And when the news of His resurrection was brought to them, it was so different from what they had anticipated that they could not believe it.... From eyewitnesses some of the disciples had obtained quite a full account of the events of Friday. Others beheld the scenes of the crucifixion with their own eyes. In the afternoon of the first day of the week, two of the disciples, restless and unhappy, decided to return to their home in Emmaus, a village about eight miles from Jerusalem.... They had not advanced far on their journey when they were joined by a stranger. But they were so absorbed in their gloom and disappointment that they did not observe Him closely. They continued their conversation, expressing the thoughts of their hearts.... Jesus knew that their hearts were bound up with Him in love, and He longed to take them in His arms and wipe away their tears, and put joy and gladness in their hearts. But He must first give them lessons that they would never forget.... They told Him of their disappointment in regard to their Master, “how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.” With hearts sore with disappointment and with quivering lips they said, “We trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done.” Why did not the disciples remember Christ's words, and realize that events were to be as they had been? Why did not they realize that the last part of His disclosure would be just as verily fulfilled as the first part, that the third day He would rise again? This was the part they should have remembered. The priests and rulers did not forget this.—Manuscript 113, 1897.

The Promise of Divine Power, October 14

And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. Luke 24:49. Having magnified the law and made it honorable by accepting its conditions in saving a world from ruin, Christ hastened to heaven to perfect His work, and to accomplish His mission by sending the Holy Spirit to His disciples. Thus He would assure His believing ones that He had not forgotten them, though now in the presence of God where there is fullness of joy forevermore. The Holy Spirit was to descend on those in this world who loved Christ. By this they would be qualified, in and through the glorification of their Head, to receive every endowment necessary for the fulfilling of their mission. The Life-giver held in His hands not only the keys of death but a whole heaven of rich blessings. All power in heaven and earth was given to Him, and having taken His place in the heavenly courts, He could dispense these blessings to all who receive Him.... The Holy Spirit was sent as the most priceless treasure the world could receive. The church was baptized with the Spirit's power. The disciples were fitted to go forth and proclaim Christ, first in Jerusalem, where the shameful work of dishonoring the rightful King had been done, and then to the uttermost parts of the earth. The evidence of the enthronement of Christ in His mediatorial kingdom was given.... The Father gave all honor to His Son, seating Him at His right hand, far above all principalities and powers. He expressed His great joy and delight in receiving the crucified One and crowning Him with glory and honor. And all the favors He has shown to His Son in His acceptance of the great atonement are shown to His people. Those who have united their interests in love with Christ are accepted in the Beloved. They suffered with Christ in His deepest humiliation, and His glorification is of great interest to them, because they are accepted in Him. God loves them as He loves His Son. Christ, Emmanuel, stands between God and the believer, revealing the glory of God to His chosen ones, and covering their defects and transgressions with the garments of His own spotless righteousness.... If God's people will sanctify themselves by obedience to His precepts, the Lord will work in their midst. He will renew humble, contrite souls, making their characters pure and holy.—Manuscript 128, 1897.

Heaven's Triumphal Reception of Christ, October 13

Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Psalm 24:9. Christ longed for careworn, oppressed, weary human beings to come to Him, that He might give them the light and life and joy and peace that is to be found nowhere else. The veriest sinners were the objects of His deep, earnest interest, pity, and love. But when in the greatest need of human sympathy, in the hour of His greatest trial and heaviest temptation, the most promising of His disciples left Him. He was indeed compelled to tread the winepress alone, and of the people there was none with Him. An atmosphere of apostasy surrounded Him. On every side could be heard sounds of mockery, taunting, and blasphemy. What then was the outlook for His disciples, left in a world that would not tolerate the Son of the living God? ... Christ's work was finished when He expired on the cross, crying with a loud voice, “It is finished.” The way was laid open; the veil was rent in twain. Sinners could approach God without sacrificial offerings, without the service of a priest. Christ Himself was a priest forever after the order of Melchizedek. Heaven was His home. He came to this world to reveal the Father. His work on the field of His humiliation and conflict was now done. He ascended up into the heavens, and is forever set down on the right hand of God.... In Joseph's tomb He wrapped Himself in the garment of immortality, and then waited in the world for a sufficient length of time to put beyond doubt the evidence that He was indeed risen from the dead.... He rose from the dead to become familiar with His disciples preparatory to His ascension, when He should be glorified before the heavenly universe.... All heaven waited with eager earnestness for the end of the tarrying of the Son of God in a world all seared and marred with the curse of transgression. He ascended from the Mount of Olives in a cloud of angels, who triumphantly escorted Him to the City of God.... What a contrast was Christ's reception on His return to heaven to His reception on this earth.... There was no sorrow, no suffering, to meet Him at every turn. There were no scowling priests to exercise their ingenuity in finding some word of His that they could misinterpret and thus gain opportunity to harass, abuse, insult, and deride Him.... In proportion to Christ's humiliation and suffering is His exaltation. He could have become the Saviour, the Redeemer, only by first being the Sacrifice.—Manuscript 128, 1897.

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The Son of God Was Bruised and Scarred in Our Place, October 12

Who his own self bear our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 1 Peter 2:24. Well might all heaven be astonished at the reception their loved Commander received in the world! That a nation claiming to believe prophecy should deny Him, that they should go forward in face of warnings and predictions, close their eyes to light and fulfill the prophecies’ every specification, and yet be so blind, so deluded by the enemy of souls that they claimed to be doing God service! And how amazing that a world should reject Him, as did one nation! ... His hands were pierced with nails, His holy temples were crowned with thorns. He was indeed bruised by Satan, who nerved his agents to do most cruel things.... Our salvation was wrought out by infinite suffering to the Son of God.... The heel of Christ was indeed bruised when His humanity suffered, and grief heavier than that which ever oppressed the [human] beings He had created weighed down His soul as He was engaged in paying the vast debt that sinners owed to God, which they could never pay to redeem themselves from bondage. On Him was laid the transgression and grief of us all.... Can men and women for whom Christ died have any just sense of the sufferings of God's dear Son to bring salvation within their reach, that the sons and daughters of Adam might be brought back again to their Eden home? ... The conflict was so severe that He was fainting and apparently dying on the field of battle, when angels from the world of light came to the royal Sufferer and ministered unto Him and strengthened Him with food. Jesus ascended on high from the field of conflict, bearing in His own person His bruises and scars as trophies of His victory, which was to result in annihilating the power of the first rebel, who [before he rebelled] was a chieftain in glory, an exalted angel in heaven. There was rejoicing in heaven, and the proclamation was carried to all worlds that the ruined race was redeemed. The gates of heaven were thrown open to the repentant race who would cease their rebellion and return to their allegiance to the law of God.... The great Head of the church left His work with His delegated servants to carry forward in His name.... Christ's followers are not left to carry on this conflict against Satan in their own finite strength; the Captain of our salvation stands at the head, unseen by human vision. The eye of faith discerns their Captain and obeys His orders.—Manuscript 75, 1886.

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The False Revival is Trending, but it leads to loss, so don't be deceived. Only the TRUE Revival which comes last will lead to Heaven. It Includes all 10 of Gods Commandments, especially His Sabbath, which is Holy, Sanctified, Blessed, and is the one special to REMEMBER. See Genesis 2:2,3 and Exodus 20:8-11, in the KJV of Scripture. May God help us realize His Truth!!!

God's Law Finally Vindicated, October 11

Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart. Psalm 119:34. When Christ ascended and laid open before the heavenly intelligences the scene of the conflict and the fierce attacks that Lucifer made against Him to prevent Him from accomplishing His work on the earth, all the prevarications and accusations of him who had been an exalted angel were seen in their true light. It was seen that his professedly spotless character was deceptive. His deeply laid scheme to exalt himself to supremacy was now fully discerned.... When the issue was finally settled, every unfallen being expressed indignation at the rebellion. With one voice they extolled God as righteous, merciful, self-denying, just. His law had been vindicated. In the beginning Satan's purpose was to separate the human family from God. And in every age he has carried out this same purpose. The same method of deception, the same logic that he used to deceive the holy pair in Eden, he has used in all succeeding ages. His plan of work has ever been one of deception. He claims to be religious. He has a synagogue in which there are worshipers.... He sways all classes. Constantly Satan works among people of all ages. At times he assumes a cloak of piety, purity, and holiness. Often he transforms himself into an angel of light. He has blinded the eyes of men and women so that they cannot see beneath the surface and discern his real purposes. God is omnipotent, omniscient, immutable. He always pursues a straightforward course. His law is truth—unchanging, eternal truth. His precepts are consistent with His attributes. But Satan makes them appear in a false light. By perverting them he seeks to give human beings an unfavorable impression of God. Throughout his rebellion he has sought to represent God as an unjust, tyrannical being. But Satan's hypocrisy has been unmasked by Christ's life, trial, and death. Christ took upon Himself human nature, and by His perfect life demonstrated the falsity of the claims of him who constantly accuses those who are trying to obey God's law. And the blood of Christ shed on the cross is the everlasting, incontrovertible testimony that God's law is as immutable as is His own character. The crucifixion of Christ was a murder instigated by Satan and carried out by people who had separated themselves from God. In the day of judgment, when the death of Christ upon the cross is seen in all its reality, every voice will be hushed. Everyone will see that Satan is a rebel.—Manuscript 1, 1902.

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The Bottom Line: “Sin Is the Transgression of the Law,” October 9

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:16. The rebellion against God's law was begun by Satan in heaven. By this rebellion sin was brought into existence.... Satan insisted that God had not dealt with him justly. He criticized God's plan of government. He declared the divine law to be arbitrary, detrimental to the interests of the heavenly universe, and in need of change. Vital interests were at stake in the worlds that God had created. Would these supposed defects be made so apparent that the inhabitants of the heavenly universe would be justified in claiming that the law could be improved? Would Satan succeed in undermining their confidence in the law? God in His wisdom did not use measures of force to suppress Satan's rebellion. Such measures would have aroused sympathy for Satan, strengthening his rebellion rather than changing his principles. If God had summarily punished him, many would have looked upon him as one who had been dealt with unjustly, and he would have carried a much larger number with him in his apostasy. It was necessary to give Satan time to develop his principles. He has had every opportunity to present his side of the question. He has been artful. As often as his position has been seen in its true light, he has changed to some other position. By making false charges, and by misstating the purposes and declared will of God, he has secured sympathizers. Adam and Eve were placed on trial and failed.... Satan deceived Eve, and she disobeyed God. The holy pair, not resisting temptation, were brought under Satan's jurisdiction. The enemy gained supremacy over the human race, bringing in death, the penalty of disobedience. Jesus declared that He would bear the penalty for sin and that He would conquer Satan by coming to the world and meeting the foe on his own battlefield. When Christ entered upon His campaign, Satan met Him and contested every inch of ground, exerting his utmost powers to conquer Him. Much was involved in this controversy.... The questions to be answered were: Is God's law imperfect, in need of being amended or abrogated? Or is it immutable? Is God's government stable? Or is it in need of changes? Not only before those living in the city of God, but before the inhabitants of all the heavenly universe, were these questions to be answered.—Manuscript 1, 1902.

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The Question of God's Supremacy Settled, October 8

Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Psalm 24:7. All heaven is watching the controversy.... Here upon the earth Satan stirs up the enmity that is in the human mind to resist the salvation that has been brought to them at such an infinite cost. He [Christ] was the light of the world, and yet the world knew Him not. He created the world, and yet the world would not acknowledge Him. But when His life was sought for, the Majesty of heaven had to go from place to place; heaven marked this. And He was despised and rejected; He was mocked at, reviled; but when He was reviled, He reviled not again. But Satan did not stop his persecutions until Christ hung upon the cross of Calvary. All heaven, and all the worlds God had created, were watching the controversy; would Christ carry out the plan He had undertaken to lift lost souls from the pit of sin? ... The great rebel was uprooted from the thoughts of everyone as they saw Christ's resurrection; the question was settled that the law of God was immutable and covered all that were in heaven and in earth, and all the created intelligences. Christ was with His disciples forty days and forty nights and then ... He was taken up from them into heaven; and the multitude of captives were with Him; and a multitude of heavenly host was around Him; and as they approached the city of God, the angel that was accompanying Him said, “Lift up your heads, O ye gates; and be ye lifted up, ye everlasting doors; and the King of glory shall come in.” ... Now this Saviour is our intercessor, making an atonement for us before the Father.... And that precious Saviour is coming again.... When He cometh the second time, it is not to wear the crown of thorns, it is not to have that old purple robe placed upon His divine form. The voices will not be raised, Crucify Him, Crucify Him, but there is a shout from the angelic host and from those who are waiting to receive Him, Worthy, Worthy is the Lamb that was slain. A divine Conqueror, in the place of the crown of thorns He will wear a crown of glory; in the place of that old kingly robe that they put upon Him in mockery, He will wear a robe whiter than the whitest white. And those hands that were bruised with the cruel nails will shine like gold.... The righteous dead come forth from their graves, and they that are alive and remain are caught up together with them to meet the Lord in the air, and so shall they ever be with the Lord. And they will listen to the voice of Jesus, sweeter than any music that ever fell on mortal ear, ... “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.”—Manuscript 11, 1886.

Jesus Will Give Us Power to Overcome, October 7

To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. Revelation 3:21. Satan is wrestling and battling for our souls. He casts his hellish shadow right athwart our pathway.... Look away from his power to the One that is mighty to save to the utmost. Why doesn't your faith plow through the shadow to where Christ is? He has led captivity captive and given gifts unto His followers. He will teach you that Satan claims every soul that does not join with him as his property. Satan is the author of death. What did Christ do after He brought Satan under the dominion of death? The very last words of Christ while expiring on the cross were “It is finished” (John 19:30). The devil saw that he had overdone himself. Christ by dying accomplished the death of Satan and brought immortality to light. And after Christ came up from the resurrection, what did He do? He grasped His power and held His scepter. He opened the graves and brought up the multitude of captives, testifying to everyone in our world, and in creation, that He had the power over death and that He rescued the captives of death. Not all who believed in Jesus were brought to life at that time. It was only a specimen of what would be, that we may know that death and the grave are not to hold the captives, because Christ took them to heaven. And when He comes again with power and great glory, He will open the graves. Again the prison house will be opened, and the dead will come forth to a glorious immortality. Here are the trophies that Christ took up with Him and presented to the universe of heaven and the worlds that God had created. Any affection that they ever had for Lucifer, who was the covering cherub, is now destroyed. God gave him a chance to work out his character. If He had not done this, there might have been those who felt the accusation he [Lucifer] brought against God, that He didn't give him a fair chance, was justified. The Prince of life and the prince of darkness were in conflict. The Prince of life prevailed, but at an infinite cost. His triumph is our salvation.... Did not our Saviour have something to overcome? Did He not keep up the battle with the prince of darkness until He was a victor on every point? Then He left the work right in the hands of His followers. We have something to do.—Manuscript 1, 1889.

Firstfruits of Victory Over Death, October 6

And the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Matthew 27:52, 53. During His ministry Jesus raised the dead to life. He raised the son of the widow of Nain and Jairus’ daughter and Lazarus. But these were not clothed with immortality. After they were raised they continued to be subject to death and decay. But those who came forth from the grave at Christ's resurrection were raised to everlasting life. They were the multitude of captives who ascended with Him as trophies of His victory over death and the grave.... These went into the city, and appeared unto many, declaring, “Christ has risen from the dead, and we be risen with him.” Some were terrified at the sight. They bore the most undeniable evidence not only of their own resurrection, but of the resurrection of the crucified Redeemer. After His resurrection, Christ did not show Himself to any save His followers, but testimony in regard to His resurrection was not wanting. It came from various sources, [including] from the five hundred who assembled in Galilee to see their risen Lord. This testimony could not be quenched. The sacred facts of Christ's resurrection were immortalized. Those who had been raised were presented as trophies to the heavenly universe—samples of the resurrection of all who receive and believe in Jesus Christ as their personal Saviour. They were a symbol of the final resurrection of the righteous. That same power that has raised Christ from the dead will raise His church—as His bride—and glorify it, with Christ, above all principalities, above all powers, above every name that is named, not only in this world, but in the heavenly courts, the world above.... Christ was the firstfruits of them that slept. This very scene, the resurrection of Christ from the dead, was observed in type by the Jews at one of their sacred feasts, called the feast of the Jews. They came up to the temple when the firstfruits had been gathered in, and held a feast of thanksgiving. The firstfruits of the harvest crop was sacredly dedicated to the Lord.... As Christ ascends while in the act of blessing His disciples, an army of angels encircles Him as a cloud. Christ takes with Him the multitude of captives as His trophy. He will Himself bring to the Father the firstfruits of them that slept, to present [them] to God as an assurance that He is conqueror over death and the grave.—Manuscript 115, 1897.

Witness of the Guards at the Tomb, October 5

And for fear of him the keepers did shake, and became as dead men. Matthew 28:4. But where were the Roman guards? They had been enabled to view the mighty angel who sang the song of triumph at the birth of Christ. The angels now sang the song of redeeming love.... When the heavenly train was hidden from their sight, they arose to their feet and made their way as quickly as their tottering limbs would carry them to the gate of the garden. As they came up, staggering like blind or drunken men, their faces pale as the dead, they told those they met of the wonderful scenes they had witnessed. Messengers preceded them quickly to the chief priests and rulers, declaring as best they could, the incidents that had taken place. The guards were making their way first to Pilate, but the priests and rulers sent word for them to be brought into their presence. The hardened soldiers presented a strange appearance, as they bore testimony both to the resurrection of Christ and also of the multitude whom He brought forth with Him as the One who holds life-giving power.... They had not time to think or speak anything but the truth. They thought their story would at once commend itself to the supposedly righteous men who had employed them. But the rulers were not pleased by the report.... The soldiers were bribed to report a falsehood, and the priests guaranteed that if the matter came to Pilate's ears, as it most assuredly would, they would be responsible for the actions of the soldiers. They bribed Pilate to silence. They did more. By special messengers they sent the report that they had prepared to every part of the country.... Many had believed on Jesus as they saw the terrible sights that took place. They remembered the voice that was heard at the foot of the cross amid the noise and confusion: “When the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.” ... All eyes were turned to the place from whence came the voice. Who had spoken? It was the centurion and the Roman soldiers, heathen and idolaters.... What so enlightened and convinced these men that they could not refrain from confessing their faith in Jesus? It was the sermon that was given in every action of Christ and in His silence under cruel abuse.... In that lacerated, bruised, broken body hanging on the cross, the centurion recognized the form of the Son of God.—Manuscript 115, 1897.

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“He Is Risen!” October 4

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. Luke 24:6, 7. The Sabbath was past, and Mary Magdalene came early in the morning, when it was yet dark, unto the sepulcher. Other women were to meet her there, but Mary was the first at the sepulcher. They had prepared the sweet spices to anoint the body of their Lord. The women were greatly terrified, and buried their faces in the earth, for the sight of the angels was more than they could endure. The angels were compelled to hide their glory yet more decidedly before they could converse with the women. The women trembled with awe. The angels said, “Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay.” ... There was no more weeping for Mary. Her heart was filled with joy and rejoicing.... While Mary was absent, He [Christ] appeared to the women who had come to the sepulcher from another direction.... “Go quickly, and tell his disciples that he is risen from the dead; and behold, he goeth before you into Galilee; there shall ye see him.” As yet there had been no revelation of Christ to the eleven, and the women went to tell the disciples the wondrous news.... Thus Christ made an appointment for a public meeting with His followers in Galilee. Who was it that reminded the women who were seeking Christ in the tomb of what the Saviour had said to them previously? It was Christ who had risen, as He had told them He would. In this connection Mark gives a most precious statement that must not be overlooked. The angel said to the women, “Go your way, tell his disciples and Peter that he goeth before you into Galilee.” What a comforting message was thus given to the women to give to Peter. The last look Jesus had given Peter was after the disciple's thrice-repeated denial. Peter was not forgotten by Christ, and this mention of his name signified to him that he was forgiven.... The wonderful instruction that Christ had given His disciples was never to lose its force, but they had to be reminded of the lessons that Christ had repeatedly given them while He was yet with them. “Remember,” said the angel, “how he spake unto you when he was yet in Galilee, saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” The disciples were surprised that they had not thought of these things before.—Manuscript 115, 1897.

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