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Christ's Followers Will Be Hated by the World, September 30

If the world hate you, ye know that it hated me before it hated you.... because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. John 15:18, 19. The followers of Christ should bear in mind that all the evil speeches made against Christ, all the abuse that He received, they must, as His followers, endure for His name's sake. The piety of the church may professedly be of a high order, but when the truth of the Word of God is brought to bear upon the heart, and when conviction of truth is rejected and despised so that they may keep in friendship with the majority, they place themselves ... as rejecters of truth and light, on the side of the enemy. Satan stirs them up by a power from beneath, with an intensity that reveals his enmity to God and His laws. They enact human laws that are oppressive and galling.... As Christ was hated without cause, so will His people be hated without cause, merely because they are obedient to the commandments of God and do His works in the place of working directly contrary to them. If He who was pure, holy, and undefiled, who did good and only good in our world, was treated as a base criminal and condemned to death without a vestige of evidence against Him, what can His disciples expect but similar treatment, however faultless may be their life and blameless their character? Human enactments, laws manufactured by satanic agencies under a plea of goodness and restriction of evil, will be exalted while God's holy enactments are despised and trampled underfoot.... We see how professedly righteous people can act out the spirit of Satan to carry their wicked purposes through envy and jealousy and religious bigotry.... There is no warfare between Satan and the sinner, between fallen angels and fallen humans. Both possess the same attributes, both are evil through apostasy and sin.... The prediction given in Eden refers in a special manner to Christ, and to all who accept and confess Him as the only begotten Son of God. Christ has pledged Himself to engage in the conflict with the prince and power of darkness and to bruise the serpent's head. All who are the sons and daughters of God are His chosen ones, His soldiers, to war against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. It is an unwearied conflict of which there is to be no end until Christ shall come the second time.—Manuscript 104, 1897.

“Wounded for Our Transgressions,” September 29

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. Isaiah 53:5. God has a controversy with the inhabitants of this world. Satan has come to them disguised as an angel of light, and under his direction the majority of Christians bow at idolatrous shrines and worship an unknown god.... The human family broke the law of God and defied His will. This law reveals to the world the attributes of God's character, and not a jot or tittle of it could be changed to meet humankind in its fallen condition. But God gave men and women unmistakable evidence that He loved them, and that justice is the foundation of His throne and the evidence of His love. He carried out the penalty of transgression, but let it fall upon a Substitute, even His only begotten Son. God could not abolish His law to save the human race, for this would immortalize transgression and place the whole world under Satan's control. But He “so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” In this wonderful gift is shown the depth of God's goodness. He so loved sinful people that He gave Himself in His Son, that they might have another opportunity, another trial, another chance to show their obedience. He so loved men and women that in order to save them He gave His Son to the world, and in that gift He gave all heaven! This was the only provision God could make. By this gift a way was provided for sinners to return to their loyalty. God is calling upon all to behold the Lamb of God, which taketh away the sin of the world. Christ lifts the guilt of sin from the sinner, standing Himself under the condemnation of the Lawgiver. He came to this world to live the law in humanity, that Satan's charge that human beings cannot keep the law of God might be demonstrated as false. He kept the law in humanity, and when He was accused falsely by the Pharisees, He turned to them, asking with a voice of authority and power, “Which of you convinceth me of sin?” He came to reveal to the heavenly universe, to the worlds unfallen, and to sinful people, that every provision had been made by God in behalf of humanity, and that through the imputed righteousness of Christ all who receive Him by faith can show their loyalty by keeping the law. As repenting sinners lay hold of Christ as their personal Saviour, they are made partakers of the divine nature.—Manuscript 63, 1897.

Jesus Became Sin for Us and Suffered Alone, September 28

Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. Psalm 69:20. The spotless Son of God hung upon the cross, His flesh lacerated with stripes; those hands so often reached out in blessing, nailed to the wooden bars; those feet so tireless on ministries of love, spiked to the tree; that royal head pierced by the crown of thorns; those quivering lips shaped to the cry of woe. And all that He endured—the blood drops that flowed from His head, His hands, His feet, the agony that racked His frame, and the unutterable anguish that filled His soul at the hiding of His Father's face—speaks to each child of humanity, declaring, It is for thee that the Son of God consents to bear this burden of guilt; for thee He spoils the domain of death, and opens the gates of Paradise.—The Desire of Ages, 755. In the sufferings of Christ upon the cross prophecy was fulfilled. Centuries before the crucifixion, the Saviour had foretold the treatment He was to receive. He said, “Dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.” The prophecy concerning His garments was carried out without counsel or interference from the friends or the enemies of the Crucified One. To the soldiers who had placed Him upon the cross, His clothing was given. Christ heard the men's contention as they parted the garments among them. His tunic was woven throughout without seam, and they said, “Let us not rend it, but cast lots for it, whose it shall be.” To those who suffered death by the cross, it was permitted to give a stupefying potion, to deaden the sense of pain. This was offered to Jesus; but when He had tasted it, He refused it. He would receive nothing that could becloud His mind. His faith must keep fast hold upon God. This was His only strength. To becloud His senses would give Satan an advantage. The enemies of Jesus vented their rage upon Him as He hung upon the cross. Priests, rulers, and scribes joined with the mob in mocking the dying Saviour. At the baptism and at the transfiguration the voice of God had been heard proclaiming Christ as His Son. Again, just before Christ's betrayal, the Father had spoken, witnessing to His divinity. But now the voice from heaven was silent. No testimony in Christ's favor was heard. Alone He suffered abuse and mockery from wicked men.—The Desire of Ages, 746.

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Christ Crucified for Us, September 27

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Luke 23:33. For transgression of the law of God, Adam and Eve were banished from Eden. Christ, our substitute, was to suffer without the boundaries of Jerusalem. He died outside the gate, where felons and murderers were executed. Full of significance are the words “Christ hath redeemed us from the curse of the law, being made a curse for us.”—The Desire of Ages, 741. Upon Christ as our substitute and surety was laid the iniquity of us all. He was counted a transgressor, that He might redeem us from the condemnation of the law. The guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation. All His life Christ had been publishing to a fallen world the good news of the Father's mercy and pardoning love. Salvation for the chief of sinners was His theme. But now with the terrible weight of guilt He bears, He cannot see the Father's reconciling face. The withdrawal of the divine countenance from the Saviour in this hour of supreme anguish pierced His heart with a sorrow that can never be fully understood by us. So great was this agony that His physical pain was hardly felt. Satan with his fierce temptations wrung the heart of Jesus. The Saviour could not see through the portals of the tomb. Hope did not present to Him His coming forth from the grave a conqueror, or tell Him of the Father's acceptance of the sacrifice. He feared that sin was so offensive to God that Their separation was to be eternal. Christ felt the anguish that the sinner will feel when mercy shall no longer plead for the guilty race. It was the sense of sin, bringing the Father's wrath upon Him as the sinner's substitute, that made the cup He drank so bitter, and broke the heart of the Son of God.—The Desire of Ages, 753. Amid the awful darkness, apparently forsaken of God, Christ had drained the last dregs in the cup of human woe. In those dreadful hours He had relied upon the evidence of His Father's acceptance heretofore given Him. He was acquainted with the character of His Father; He understood His justice, His mercy, and His great love. By faith He rested in Him whom it had ever been His joy to obey. And as in submission He committed Himself to God, the sense of the loss of His Father's favor was withdrawn. By faith, Christ was victor.—The Desire of Ages, 756.

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While We Look to God Satan Has No Power Over Us, September 26

Wherefore let him that thinketh he standeth take heed lest he fall. 1 Corinthians 10:12. Just before Peter's fall, Christ said to him, “Simon, behold, Satan hath desired to have you, that he may sift you as wheat.” How true was the Saviour's friendship for Peter! How compassionate His warning! But the warning was resented. In self-sufficiency Peter declared confidently that he would never do what Christ had warned him against. “Lord,” he said, “I am ready to go with thee, both into prison, and to death.” His self-confidence proved his ruin. He tempted Satan to tempt him, and he fell under the arts of the wily foe. When Christ needed him most, he stood on the side of the enemy and openly denied his Lord. But even when Peter was denying Him, Christ showed that He still loved him. In the judgment hall, surrounded by those who were clamoring for His life, Jesus thought of His suffering, erring disciple, and turning, He looked at him. In that look Peter read the Saviour's love and compassion, and a tide of memories rushed over him.... He saw that he was doing the very thing that he had declared he would not do.... Once more he looked at his Master and saw a sacrilegious hand raised to smite Him in the face. Unable longer to endure the scene, he rushed heartbroken from the hall. He pressed on in solitude and darkness, he knew not and cared not whither. At last he found himself in Gethsemane. The scene of a few hours before came vividly to his mind. He thought of how the Saviour, during His agony in the garden, had come for sympathy and comfort to those who had been so closely connected with Him in labor.... On the very spot where Jesus poured out His soul in agony, Peter fell upon his face and wished that he might die.... Had Peter been left to himself, he would have been overcome. But One who could say, Father, I know “that thou hearest me always,” One who is mighty to save interceded for him. Christ saves to the uttermost all who come to Him. Many today stand where Peter stood when in self-confidence he declared that he would not deny his Lord. And because of their self-sufficiency they fall an easy prey to Satan's devices. Those who realize their weakness trust in a power higher than self. And while they look to God, Satan has no power against them.... There are some lessons that will never be learned except through failure. Peter was a better man after his fall.... As fire purifies gold, so Christ purifies His people by temptation and trial.—Manuscript 115, 1902.

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Each of Us Needs to Know Our Own Weaknesses, September 25

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. Luke 22:31, 32. Satan is ever intruding himself between the human soul and God. He is ever seeking to make the human agent voice his suggestions rather than the words of God.... How little did Peter understand his own weakness. He could not discern but that his spirit was all right, even when he sought to make of none effect the solemn words of Christ that opened to them [the disciples] a future full of sorrow and of suffering, both to Him and to them. Christ saw that unless Peter was changed in spirit, he would not be able to endure the test and the trial of his Lord's rejection, humiliation, condemnation, and death. To his Master's warning words he responded, “Lord, I am ready to go with thee, both into prison, and to death. And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.” We see how human nature can be deceived, how human nature can be misled, because Satan is allowed to step in between the human soul and Jesus. The word of Christ needs to be spoken with authority, “Get thee behind me, Satan.” Let Me come close to My servants, that they may not be overcome, that they may believe My words rather than the words of deceivers, for what I speak is truth and righteousness.... God's people, rescued from the fire by Jesus Christ, have a sense of their sin, and feel humbled and ashamed. God sees and recognizes their repentance and notes their sorrow for sin, which they cannot remove or cancel themselves; but as they pray, their prayers are heard, and this is the reason that Satan stands by to resist Christ.... He steps in between the repenting, believing soul and Christ. He seeks to cast his hellish shadow before that soul, to dampen faith, and to make of none effect the words of God.... If Satan stands between the soul and Jesus Christ, then the love and acceptance and pardon of Christ is eclipsed. Men and women will be constantly striving to prepare a robe of righteousness to cover their deformity and sin, whereas Christ wants them to come to Him just as they are, and believe in Him as their personal Saviour. In His tender love a forgiving Father brings forth His best robe in which to array His returning child.—Letter 65, 1894 (Manuscript Releases 7:201-203).

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Will You Choose Jesus? September 24

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? John 18:39. The great controversy between the Prince of light and the prince of darkness has not abated one jot or tittle of its influence as time has gone on.... In our behalf Christ met the specious temptations of Satan and left to us an example as to how to overcome Satan in the conflict. He exhorts His followers, saying, “Be of good cheer; I have overcome the world.” Satan has made masterly efforts to perpetuate sin. He arrayed all his evil agencies to war against Jesus Christ in an active, desperate conflict, in order that he might bruise the heart of infinite Love. He seduced the people to bow to idols, and thus gained supremacy over earthly kingdoms. He considered that to be the god of this world was the next best thing to gaining possession of the throne of God in heaven. In a large measure he has been successful in his plans. When Jesus was on earth Satan led the people to reject the Son of God and to choose Barabbas, who in character represented Satan, the god of this world. The Lord Jesus Christ came to dispute the usurpation of Satan in the kingdoms of the world. The conflict is not yet ended, and as we draw near the close of time, the battle waxes more intense. As the second appearing of our Lord Jesus Christ draws near, satanic agencies are moved from beneath. Not only will Satan appear as a human being, but he will personate Jesus Christ, and the world who has rejected the truth will receive him as the Lord of lords and the King of kings. He will exercise his power and work upon human imagination. He will corrupt both the minds and the bodies of people, and will work through the children of disobedience, fascinating and charming, as does a serpent. What a spectacle will the world be for heavenly intelligences! What a spectacle for God, the Creator of the world, to behold! The form Satan assumed in Eden when leading our first parents to transgress was of a character to bewilder and confuse the mind. He will work in [just] as subtle a manner as we near the end of earth's history. All his deceiving power will be brought to bear upon human subjects, to complete the work of deluding the human family. So deceptive will be his working that people will do as they did in the days of Christ, and when asked, “Whom shall I release unto you, Christ or Barabbas?” the almost universal cry will be “Barabbas, Barabbas!” And when the question is asked, “What will ye then that I shall do unto him whom ye call the King of the Jews?” the cry again will be “Crucify Him!”—Manuscript 39, 1894 (The Review and Herald, April 14, 1896).

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The World's Redeemer Rejected by His Own People, September 23

Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? Matthew 27:17. One other course suggested itself to Pilate whereby he might save Him whom he dared not give up to that maddened power, knowing that for envy they had brought Jesus to the judgment hall. Pagan invention, without one particle of justice in it, had made a custom that at the great national festival there should be set at liberty one prisoner who had been condemned to death. Could the convicted Pilate make use of this subterfuge and bring about that which he desired—save an innocent man, whose power, even while bound and under accusation, he knew to be the power of no common man, but of God? His soul was in terrible conflict. He would present the true and innocent Christ side by side with the notable Barabbas, and he flattered himself that the contrast between innocence and guilt would be so convincing that Jesus of Nazareth would be their choice. Barabbas had pretended to be Christ and had done great wickedness. Under satanic delusion he claimed that whatever he could obtain by theft and robbery and murder was his own. A most striking contrast was presented between the two. Barabbas was a notorious character who had done wonderful things through satanic agencies. He claimed to have religious power, a right to establish a different order of things.... This false Christ was claiming what Satan claimed in heaven—a right to all things. Christ in His humiliation was possessor of all things. In Him was no darkness at all.... Barabbas and Christ stood side by side, and the whole heavenly universe beheld them. The people looked upon the two. Where now were the voices that a few days before were loud in proclaiming the wonderful works that Christ had done? ... Then the fickle multitude had been imbued with the enthusiasm of heavenly impulse to pour forth in sacred song their praise and hosannas as Christ rode into Jerusalem. Now the choice was given them. Pilate asks, “Whom will ye that I release unto you, Barabbas, or Jesus which is called Christ?” ... There arose to heaven a cry of tremendous significance to all the world. All heaven heard that cry in which all seemed to join with a zeal and desperation born of their choice. “Not this man,” they said, pointing to Jesus, “but Barabbas.” ... The world's Redeemer was rejected, the guilty murderer spared.—Manuscript 112, 1897.

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Against Overwhelming Evidence Pilate Still Wavered, September 22

And from henceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. John 19:12. After Herod had done his satanic work, he sent Christ, without having pronounced judgment upon Him, back to Pilate, a man convinced, a man convicted, of the truth but unwilling to yield. Pilate seemed wrought upon by unseen influences to acknowledge his convictions in regard to the Holy One of Israel. His wavering mind was compelled to acknowledge that Christ was no pretender, that not a single trace of deception could be found in His words or deportment.... Before that satanic, maddened throng, he pleaded for the scourge in the place of the cross. The determined priests and rulers designed that the scourge should not be left out, but nothing short of the cross would they consent to be His punishment. This is human nature today when under the control of Satan.... Pilate was unwilling to condemn Christ, and he thought he could, irrespective of the rulers, make an appeal to the sympathy of the human side of the character of the mob. He knew he had nothing to hope for in this line from the priests and rulers. He made a short speech declaring that he found no fault in Christ at all. He confirmed the testimony of Herod that the witnesses against Christ were worthless—they did not agree.... Pilate was moving against light and overwhelming evidence and conviction. The priests and rulers saw that they could obtain all that they desired. Pilate had evidence and justice on his side, and if he had taken his stand firmly on the ground of Christ's innocence, he would have saved himself the after remorse and despair of a man who had sacrificed innocence to the deadly enmity and hatred of an envious, professedly religious people. Jesus was scourged. A message from God warned Pilate from the deed he was about to commit.... While Pilate was examining the prisoner, his wife was visited by an angel from heaven, and in a vision of the night she beheld Jesus and conversed with Him.... She heard the condemnation of Pilate and saw him give Christ up to His murderers. She awoke with a cry of horror. Calling for pen and paper, she wrote him words of warning. Now, in Pilate's dilemma, a messenger makes his way to him with the message from his wife, “Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.”—Manuscript 112, 1897.

History Is Repeated Christ's Followers Persecuted, September 21

And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. Luke 23:11. Past history will be repeated. A determined conflict is to be waged in the Christian world. People who are disloyal to the commandments of the living God will, in their supposed self-importance, be inspired by Satan to war against those who follow the Lamb of God which taketh away the sin of the world.... The result will be that people will become inhuman in their actions toward other people.... If the professed Christian world would take a lesson from the Jews’ treatment of Christ, and resolve in God never themselves to tread over the same ground, they would not make themselves responsible for the death of Christ in the person of His saints. A large company of the priests and elders accompanied Christ to Herod. And when Christ was brought before Herod, these priests and rulers and scribes were all speaking excitedly, bringing in their accusations against Him. But the tetrarch paid little regard to the charges brought against Christ. He found Him to be innocent of all crime. The Roman soldiers knew that they would please the low, coarse, hardened rabble and the priests and rulers if they should show Christ all the contempt that a wicked, corrupt soldiery could instigate. And they were helped on by the Jewish dignitaries themselves.... They set the Majesty of heaven, the King of glory, before them as a pretender, and treated Him as an object of derision. They made the King of glory appear in as ridiculous a light as possible. They clothed Him with an old purple, kingly robe, which had done service to some king. They placed in His hands an old reed, and on His divine head a crown of cruel thorns, which pierced the holy temples and sent the blood trickling down His face and beard. The most contemptuous speeches were made before Him. But Christ did not cast upon them one reproachful look. They covered His face with an old garment and struck Him in the face, saying, “Prophesy, who is it that smote thee?” Then snatching the garment rudely away, they spat in His face, and smote Him with the reed with all the brutal force of a corrupt soldiery. The most grotesque attitude and the most vile language were used, while in mock humility they bowed before Him.... The Jews had desired evidence of His divinity by working a miracle, but here they had far greater evidence than any miracle that could have been wrought.—Manuscript 112, 1897.

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Like Pilate, We Condemn Christ by Our Silence, September 20

Knowest thou not that I have power to crucify thee, and have power to release thee? Jesus answered, Thou couldest have no power at all against me, except it were given thee from above. John 19:10, 11. Before the judgment seat Christ stands bound as a prisoner. The judge looks upon Him with suspicion and severity. The people are fast gathering, and spectators are on every side as the charges against Him are read: “He says he is the king of the Jews.” “He refuses to pay tribute to Caesar.” “He makes himself equal with God.” ... Pilate was convinced that no evidence of the guilt of Christ could be substantiated, notwithstanding the priests and rulers had declared that He had spoken blasphemy. But the Jews were under the inspiration of Satan as was Cain and other murderers who have determined to destroy life rather than to save it. “And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.” Here Pilate thought he saw a chance how he might rid himself of the whole matter of the trial of Christ. He perceived clearly that the Jews had delivered Christ up from envy.... “As soon as he knew that he [Christ] belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.” This was the Herod whose hands were stained with the blood of John. “And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him....” The work and mission of Christ in this world was not to gratify the idle curiosity of princes, rulers, scribes, priests, or peasants. He came to heal the brokenhearted.... Could Christ have spoken any word to heal the bruises of sin-sick souls, He would not have kept silent. But the precious gems of truth, He had instructed His disciples, were not to be cast before swine. And Christ's deportment and silence before Herod made His silence eloquent. The Jewish people had brought their long-looked-for Messiah for condemnation to the power to which they themselves were in bondage. They sought to obtain the condemnation of the Prince of life—the only One who could deliver them from their bondage.—Manuscript 112, 1897.

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The SEAL of the Living God.

Gods seal, His sign is the Seventh Day SABBATH. This is the indicator of the Creators power and authority. Noted in Romans 4:11, "And he received the sign of circumcision, a seal of the righteousness"... Revelations 4:11 states "Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created." A seal contains three components, Name, Title, and Territory, and all three are found in the fourth Commandment of the decalogue. Exodus 20:8-11, which states "Remember the sabbath day, to keep it holy. 9 Six days shalt thou labour, and do all thy work: 10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the Sabbath day, and hallowed it. Then Genesis 2:2,3 adds greater importance, stating "And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. God Blessed and Made Holy his SABBATH Day. The Fathers Name, Abba, is in the midst of the Sabbath. Galatians 4:6 says "And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. We will all want the Fathers name written in our foreheads, showing that we have consciously made decisions to honor and follow the creators laws and commandments so that we can stand on the Mount Sion with Him and the hundred and forty and four thousand. Sinful, erring man cannot change Gods word, or His laws. Hebrews 13:8 states "Jesus Christ the same yesterday, and to day, and for ever." May God help us through Prayer, to recognize these truths and follow HIM.

Our Place in History Will Be Determined by Our Characters, September 19

Consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. John 11:50. With Caiaphas the Jewish high priesthood ended. This proud, overbearing, wicked man proved his unworthiness ever to have worn the garments of the high priest. He had neither capacity nor authority from heaven for doing the work.... Virtually, Caiaphas was no high priest. He wore the priestly robes, but he had no vital connection with God.... The mock trial of Christ shows how base the priesthood had become. The priests hired people to testify under oath to falsehood, that Jesus might be condemned. But on this occasion, truth came to the help of Christ.... Thus it was shown that the testimonies borne against Him were false, that the witnesses had been hired by men who cherished in their hearts the basest elements of corruption. It was God's design that the men who delivered Jesus should hear the testimony of His innocence. “I find no fault in him,” Pilate declared. And Judas, throwing at the feet of the priests the money he had received for betraying Christ, bore testimony, “I have sinned in that I have betrayed the innocent blood.” Previously, when the Sanhedrin had been called together to lay plans for waylaying Christ and putting Him to death, Caiaphas said, Cannot ye see that the world is gone after Him? The voices of some members of the council were heard, pleading with the others to check their passion and hatred against Christ. They wished to save Him from being put to death. In reply to them, Caiaphas said, “Ye know nothing at all, nor consider that it is expedient for us [he might have said “a corrupted priesthood”] that one man should die for the people, and that the whole nation perish not.” These words were uttered by one who knew not their significance.... He was condemning One whose death would end the need for types and shadows, whose death was prefigured in every sacrifice made. But the high priest's words meant more than he, or those who were combined with him, knew. By them he bore testimony that the time had come for the Aaronic priesthood to cease forever.... Caiaphas was the one that was to be in office when types and shadow were to meet the reality, when the true High Priest was to come into office.... People of all characters, righteous and unrighteous, will stand in their positions. With the characters they have formed, they will act their part in the fulfillment of history.—Manuscript 101, 1897.

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When He Was Betrayed, Christ Felt What We Would Feel, September 18

Rise up, let us go; lo, he that betrayeth me is at hand. Mark 14:42. And now they hear the heavy tramp of soldiers in the garden.... “And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. And as soon as he was come, he goeth straightway to him, and saith, Master; master; and kissed him.” “But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” ... To the multitude Jesus said, “Are ye come out, as against a thief, with swords and with staves to take me? I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.” John's record of this event is “Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am he, they went backward, and fell to the ground.... Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus. Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?” At this saying terror seized upon the disciples. They were now all together again, surrounding their Lord; but at the proposition of Peter, they “all ... forsook him, and fled.” The human nature of Christ was like unto ours. And suffering was really more keenly felt by Him, for His spiritual nature was free from every taint of sin. The aversion to suffering was in proportion to its severity. His desire for the removal of suffering was just as strong as human beings experience.... How intense was the desire of the humanity of Christ to escape the displeasure of an offended God; how His soul longed for relief is shown in the words of the Sufferer, “Father, if it be possible, let this cup pass from me; nevertheless not as I will, but as thou wilt.” ... All the accumulated sin of the world was laid upon the Sin-bearer, the One who was innocent of all sin, the One who alone could be the propitiation for sin, because He Himself was obedient. His life was one with God. Not a taint of corruption was upon Him.—Manuscript 42, 1897.

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Christ Was Not Forced to Bear the Guilt of the World, September 17

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. Luke 22:44. Christ had not been forced to do this [bear the guilt of a perishing world]. He had volunteered to lay down His life to save the world. The claims of God's government had been misapprehended through the deceptive words and works of Satan, and the necessity of a mediator was seen and felt by the Father and the Son.... The universe of heaven had watched with intense interest the entire life of Christ—every step from the manger to the present awful scene of momentous interest. The unfallen worlds were watching the result of this controversy. They beheld the Son of God, their loved Commander, in His superhuman agony, apparently dying on the field of battle to save a lost and perishing world.... Satan was urging upon Him all the force of his temptations. He presented before Him that the sin of the world, so offensive to God, was chastisement too great. He would never again be looked upon as pure and holy and undefiled, as God's only begotten Son. Christ was now standing in a different attitude than He had ever done before. Hitherto He had stood as an intercessor for others; now He longs for an intercessor for Himself. Could His human nature bear the strain? Shall the sins of an apostate world, since Adam's transgression to the close of time, be laid upon Him? ... In the supreme crisis, when heart and soul are breaking under the [world's] load of sin, Gabriel is sent to strengthen Him. And while the angel supports His fainting form, Christ takes the bitter cup and consents to drink its contents. Before the suffering One comes up the wail of a lost and perishing world, and the words come from the bloodstained lips, “Nevertheless, if the fallen race must perish unless I drink this cup, Thy will, not Mine, be done.” ... There was silence in heaven; no harp was touched. They see their Lord enclosed by legions of satanic forces, His human nature weighed down with a shuddering, mysterious dread.... Strengthened by the angel sent from heaven, Jesus arises in sweat and blood and agony and for the third time returns to His disciples.... But He was disappointed. He found them sleeping in the hour of His bitterest agony. And the sight made angels grow sad.... Prophecy had declared that the “Mighty One” ... was to tread the winepress alone; “of the people there was none” with Him.—Manuscript 42, 1897.

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Charlie Kirk worshipped God & Rested on The Seventh Day SABBATH/Saturday.

Charlie recognized the fourth Commandment of the Decalogue. Exodus 20:8-11, which states "8 Remember the sabbath day, to keep it holy. 9 Six days shalt thou labour, and do all thy work: 10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: 11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it." It is time that all Bible believeing Christians remember Gods word, and do His will. Yes, God gives us free choice, but we are instructed that if we break one Commandment, we are guilty of breaking them all, which is sin, iniquity, and fits us for the fires of the last days. The Sabbath day contains the Fathers name in it's midst, abba, noted in Mark 14:36, Romans 8:15, and Galatians 4:6, which says "And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father." Wake up people, many leaders are leading people to destruction. Pray God for forgiveness and ask for strength and courage to go against tradition, family, friends, and civil authorities who will rebel against God, in the form of 'the Mark of the Beast'.

In Gethsemane Our Destiny Hung in the Balance, September 16

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. Mark 14:32. As Christ left the disciples, bidding them pray for themselves and for Him, He selected three—Peter, James, and John—and went still farther into the seclusion of the garden. These three disciples had seen His transfiguration; they had seen the heavenly visitors, Moses and Elias, talking with Jesus, and Christ desired their presence with Him on this occasion also.... Christ expressed His desire for human sympathy, and then withdrawing Himself from them about a stone's cast, He fell on His face and prayed, saying, “Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done.” ... The superhuman agony with which He had been wrestling had brought Him to His disciples, longing for human companionship. But He was disappointed; they did not bring to Him the help He expected from them.... Hear that agonizing prayer of Christ in the garden of Gethsemane! While the disciples were sleeping beneath the spreading branches of the olive trees, the Son of man—a man of sorrows and acquainted with grief—was prostrate upon the cold earth. As the agony of soul came upon Him, large blood drops of perspiration were forced from His pores, and with the falling dew moistened the sod of Gethsemane.... Here the mysterious cup trembled in His hand. Here the destiny of a lost world was hanging in the balance. Should He wipe the blood drops from His brow and root from His soul the guilt of a perishing world, which was placing Him, all innocent, all undeserving, under the penalty of a just law? Should He refuse to become sinners’ substitute and surety? Refuse to give them another trial, another probation? Separation from His Father, the punishment for transgression and sin, was to fall upon Him in order to magnify God's law and testify to its immutability. And this was to settle forever the controversy between the Prince of God and Satan in regard to the changeless character of that law. The Majesty of heaven was as one bewildered with agony. No human being could endure such suffering; but Christ had contemplated the struggle. He had said to His disciples, “I have a baptism to be baptized with; and how am I straitened till it be accomplished!” Now is the “hour, and the power of darkness.”—Manuscript 42, 1897.

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We Do the Work of Satan Sowing Seeds of Doubt and Unbelief, September 15

Have not I chosen you twelve, and one of you is a devil? He spake of Judas Iscariot the son of Simon: for he it was that should betray him. John 6:70, 71. Judas was one who exerted a large influence over the disciples. He was of commanding appearance and had excellent qualifications. But these endowments had not been sanctified to God. Judas had opened the chambers of his mind, the door of his heart, to the temptations of Satan. His energies were devoted to self-serving, self-exaltation, and the love of money.... That poor, independent soul, separate from the spirit and life of Christ, had a hard time. He was ever under condemnation, because the lessons of Christ were always cutting him. Yet he did not become transformed and converted into a living branch through connection with the True Vine. Oh, if Judas had only humbled his heart before God under this divine instruction that pointed so plainly to himself in the principles set forth. Then he would no longer have remained a tempter to his brother disciples, sowing the seed of unbelief in their hearts. Satan sowed in the heart and mind of Judas the seed that he communicated to his brethren. The questioning doubts that were passed from the devil into the mind of Judas, he passed on to the minds of his brethren. He presented so much accusation of his brethren that he was counterworking the lessons of Christ. This is why Jesus called Judas a devil.... There is no such thing as occupying a neutral position. Each will have given to Him his or her work according to his or her ability. And all will, through faith in Christ, have a sense of their privilege in being connected with Him.... The disciple whose religion is a profession only is distinguished from the true.... The hearing of the Word of God is not enough. Unless taught of God, the truth will not be accepted to the saving of the soul. It must be brought into the life practice. The human agent will reveal whether he or she is taught of God. And if not, it is not because God is not willing to teach, but because the person is not willing to receive His teaching and eat of the Bread of Life. “Every one that doeth evil hateth the light [that God sends], neither cometh to the light, lest his deeds should be reproved.” He or she hates reproof.... The self-righteous will not search for light. They love darkness rather than light, because they do not want to see themselves as God sees them. “But he that doeth truth cometh to the light that his deeds may be made manifest, that they are wrought in God.”—Manuscript 67, 1897 (see also The Review and Herald, November 2, 1897).

Life is Prolonged and Health is much better when Gods Law is Obeyed!

You can prove to yourself that the Creator God, designed our bodies to rest and Worship Him on the seventh-day Sabbath or Saturday, by charting your blood pressure and pulse daily, comparing those numbers to your numbers on Saturday. For accuracy, don’t eat, drink, or walk around for 15 minutes prior to checking. Sit and rest for 15mins., then check your numbers. This will convince you of Gods Holy Sabbath rest day. Genesis 2:2,3 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.” Exodus 15:26. “Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.” Leviticus 7:23. “Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.” Leviticus 7:26. “Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.” Leviticus 7:27. So God created our bodies, and he regulates the system and causes the body to rest on His Holy Sabbath day. The pulse or heart rate is automatically lower on the seventh day Sabbath, Heart rate can be lower, thus the vital force is conserved and God is pleased. If we honor the Sabbath and keep it holy, we can prolong our lives in Jesus. I check my blood pressure and pulse regularly and have noted that the pulse is proven lower on the Holy day.

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We Are to Be Washed in the Great Fountain, September 13

Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? John 13:6. When Peter's turn came, he was unable to restrain himself and exclaimed with astonishment, “Lord, dost thou wash my feet?” ... Calmly Jesus replied, “What I do thou knowest not now; but thou shalt know hereafter.” Feeling keenly the humiliation of his Lord, and filled with love and reverence for Him, Peter with great emphasis exclaimed, “Thou shalt never wash my feet.” Solemnly Jesus said to Peter, “If I wash thee not, thou hast no part with me.” A ray of light penetrated the mind of the disciple. He saw that the service that he refused was the type of a higher cleansing—the spiritual cleansing of mind and heart. He could not endure the thought of separation from Christ; that would have been death. “Not my feet only,” he said, “but also my hands and my head.” “Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit.” ... Every person who came from the bath was clean, but the sandaled feet soon became dusty and again needed to be washed. So Peter and his brethren had been washed in the great fountain opened for sin and uncleanness. Christ acknowledged them as His. But temptation had led them into evil, and they still needed His cleansing grace. When Jesus girded Himself with a towel to wash the dust from their feet, He desired by this very act to wash the alienation, jealousy, and pride from their hearts. This was of far more consequence than the washing of their dusty feet. With the spirit they had then, not one of them was prepared ... to partake of the Paschal supper or to share in the memorial service that Christ was about to institute. Their hearts must be cleansed. Pride and self-seeking create dissension and hatred, but all this Jesus washed away in washing their feet. A change of feeling was brought about. Looking upon them, Jesus could say, “Ye are clean.” Now there was union of heart, love for one another. They had become humble and teachable. Except Judas, each one was ready to concede to another the highest place.... Before the emblems of Christ's broken body and shed blood are partaken of, every difference existing between brother and brother is to be removed.... We are to seek for a preparation to sit with Christ in His kingdom.—Manuscript 106, 1903.

If We Want to Be Great, We Must Give Humble Service, September 12

And there was also a strife among them, which of them should be accounted the greatest. Luke 22:24. The request of James and John to sit on the right and left of Christ's throne had excited the indignation of the others. That the two brothers should presume to ask for the highest position so stirred the ten that alienation threatened. They felt that they were misjudged, that their fidelity and talents were not appreciated. Judas was the most severe upon James and John. When the disciples entered the upper room, their hearts were full of resentful feelings. Judas pressed next to Christ on the left side; John was on the right. If there was a highest place, Judas was determined to have it, and that place was thought to be next to Christ. And Judas was a traitor. Another cause of dissension had arisen. At a feast it was customary for a servant to wash the feet of the guests, and on this occasion preparation had been made for the service. The pitcher, the basin, and the towel were there, but no servant was present, and it was the disciples’ part to perform it. But each of the disciples, yielding to wounded pride, determined not to act the part of a servant.... Looking at the disturbed countenances of His disciples, Christ rose from the table, and, laying aside His outer garment, which would have impeded His movements, He took a towel and girded Himself.... Judas was the first whose feet Jesus washed. Judas had already closed the contract to deliver Jesus into the hands of the priests and scribes. Christ knew his secret. Yet He did not expose him. He hungered for his soul. His heart was crying, How can I give thee up? He hoped that His act in washing Judas’ feet would touch the heart of the erring disciple and save him from completing his act of disloyalty. And for a moment the heart of Judas thrilled through and through with the impulse then and there to confess his sin. But he would not humble himself. He hardened his heart against repentance. He made no remonstrance, no protestation against the Saviour thus humiliating Himself. He was offended at Christ's act. If Jesus could so humble Himself, he thought, He could not be Israel's king.... Even Judas, had he repented, would have been received and pardoned. The guilt of his soul would have been washed away by the atoning blood of Christ. But, self-confident and self-exalted, cherishing a high estimate of his own wisdom, he justified his course.—Manuscript 106, 1903.

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By His Death the Saviour Ended Satan's Power Over Us, September 9

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. John 14:30. The Commander of heaven was assailed by the tempter. He had no clear, unobstructed passage through the world. He was not left free and without hindrance to win to His kingdom the souls of people by His gracious mercy and loving-kindness.... No human being had come into the world and escaped the power of the deceiver. The whole forces of the confederacy of evil were set upon His track to engage in warfare against Him, and, if possible, to prevail over Him.... Satan saw the image of God in the character and person of Jesus Christ. He knew that if Christ carried out His plan, his satanic authority would be at an end. Therefore, the life of Christ was a perpetual warfare against satanic agencies.... The conflict increased in fierceness and malignity as again and again the prey was taken out of his hands.... Just previous to His crucifixion the Saviour said, “The prince of this world cometh, and hath nothing in me.” Though it was the hour of the power of darkness, yet in anticipation of His triumph Christ could say, “The prince of the world is judged.” “Now is the judgment of this world: now shall the prince of this world be cast out.” Viewing the work of redemption as completed, He could, even in death, speak of the great final deliverance and represent things that were future as if [they were] present. The only begotten Son of the infinite God could successfully carry through the great plan that made humanity's salvation sure.... The condition of the world previous to the first appearing of Christ is a picture of the condition of the world just previous to His second advent. The same iniquity will exist; Satan manifests the same delusive power upon human minds.... He is securing his army of human agents to engage in the last conflict against the Prince of life, to overthrow the law of God, which is the foundation of His throne. Satan will work with miraculous presentations to confirm people in the belief that he is what he claims to be—the prince of this world—and that victory is his. He will turn his forces against those who are loyal to God; but though he may cause pain, distress, and human agony, he cannot defile the soul.... The people of God in these last days must expect to enter into the thick of the conflict, for the prophetic Word says, “The dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.”—Letter 43, 1895 (The Review and Herald, October 29, 1895).

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Christ Wants Us to Bear Fruit by Working for Him, September 7

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. John 15:2. I have been thinking about the lesson that Christ gave to His disciples just prior to His entering the Garden of Gethsemane, knowing it would be His last opportunity to instruct His disciples before His crucifixion. He says to them, as He points to a vine—and the vine is something that the Jews greatly prized and respected and considered very beautiful—“I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away.” Now, here is something for us to study.... We have our opportunities now to bear fruit; we can reveal that we are fruit-bearing branches of the vine. And if we go on now in a careless and indifferent manner, then what will be our position? He tells us He will take us away, for we cannot do anything without Christ, and if we are as a dead branch and do not draw sap and nourishment from the living Vine, we shall become withered branches. He says that every branch that beareth fruit, He purgeth it (pruneth it), that it may bring forth more fruit.... We have the enemy in our world to contend with. We have the powers of darkness to meet. We have to be in this conflict as long as time shall last. Our Saviour was in the conflict with the powers of darkness, and the powers of darkness were in conflict with Him, even after He entered our world. Satan was in conflict with Him. And then just as soon as His reasoning powers were exercised, He was in conflict with the powers of darkness. His very coming—as a babe in Bethlehem—was to set up a standard against the enemy.... And when He went away, what did He do? Who is to take up the controversy? Who are the visible ones who are to take up the controversy here in this world and carry it through to the very end? They are those who are Christ's followers, every soul of them. It is not merely the delegated ministers. There is where our people make a grand mistake. They seem to think that day by day, hour by hour, minute by minute in the conflict, the ministers must take care of them. It belongs to every soul of us. We do not know what work God has for us to do.... If we have only the one talent and we begin to put that to the exchangers, and then we begin to work with that one talent, and God sees that we are faithful in that which is least, then He will give us another talent.... And thus the talent keeps increasing and growing; and the more we put it to the exchangers, the more talents we have to employ to the glory of God.—Manuscript 56, 1890.

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God's People Not to Make a Pretentious Show, September 6

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away. Matthew 21:19. It was not a common thing for a fig tree to present full foliage at that early period of the season. The fruit of the fig tree makes its appearance before the leaves; therefore a fig tree in full leaf might be expected to have fruit upon it. Christ approached the tree, expecting to find fruit there, but searching from the lowest bough to the topmost branch, He found nothing but leaves, and His curse fell upon it. This instance in the ministry of Christ is a singular one. It was unlike the ways and works of Christ.... Wherever He went He scattered mercy in words of counsel and deeds of goodness. He was the Restorer, the Healer. He came not to condemn the world but that the world through Him might be saved. The disciples could not understand the action of Christ in punishing a tree for its barrenness, and they said unto Him, “How soon is the fig tree withered away!” Just before this Christ had made His triumphal entry into Jerusalem. For the second time He had cleansed the temple and had driven out from its courts the traffickers.... Dishonest dealing was practiced by the people who brought cattle to sell in the temple courts, but the word of command was given; divinity flashed through humanity, and no priest in his gorgeous dress, or trafficker looking on that countenance, dared to remain.... This was a parable of the dispersion of the Jews. Now Christ, under the symbol of the blighted tree, presents before His disciples the righteous anger of God as He sees the temple courts desecrated to obtain unlawful gain, and the destruction of the Jewish nation. That tree, flaunting its pretentious foliage in the very face of Christ, was a symbol of the Jewish nation, which had been separating from God until, in their pride and apostasy, they had lost their power of discernment and knew not their Redeemer.... This blighted fig tree with its pretentious branches is to repeat its lesson in every age to the close of this earth's history.... If the spirit of Satan entered unto unsanctified hearts in the days of Christ to counterwork the requirements of God in that generation, it will surely enter into the professed Christian churches in [our day]. History will repeat itself.... But the people who obey the commandments of God have no controversy. They take the Word of God for their guide.—Manuscript 32, 1898.

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Jesus Triumphal Entry Witnessed by Many, September 3

Ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say aught unto you, ye shall say, The Lord hath need of them. Matthew 21:2, 3. The time of Christ's triumphal entry into Jerusalem was the most beautiful season of the year. The Mount of Olives was carpeted with green, and the groves were beautiful with varied foliage. Very many had come to the feast from the regions round about Jerusalem with an earnest desire to see Jesus. The crowning miracle of the Saviour in raising Lazarus from the dead had a wonderful effect upon minds, and a large and enthusiastic multitude was drawn to the place where Jesus was tarrying. The afternoon was half spent when Jesus sent His disciples to the village of Bethphage.... This was the first time during His life of ministry that Christ had consented to ride, and the disciples interpreted this move to be an indication that He was about to assert His kingly power and authority, and take His position on David's throne. Joyfully they executed the commission. They found the colt as Jesus had said.... As Jesus takes His seat on the animal, the air becomes vocal with acclamations of praise and triumph.... He bears no outward sign of royalty. He wears no dress of state, nor is He followed by a train of men of arms. Instead He is surrounded by a company wrought up to the highest pitch of excitement. They cannot restrain the joyous feeling of expectancy that animate their hearts.... The shout echoes from mountain and valley, “Hosanna to the son of David: ... Hosanna in the highest.” “Blessed is he that cometh in the name of the Lord.” ... Those who have once been blind ... are the first to lead the way in that wonderful procession.... One whom He has raised from the dead leads the animal on which He is seated. The once deaf and dumb, with ears opened and tongues unloosed, help swell the glad hosannas. Cripples, with buoyant steps and grateful hearts, are now most active in breaking down the palm branches and strewing them in His path as their tribute of homage to the mighty Healer. The leper, who has listened to the dread words of the priest, “Unclean,” ... is there. The widow and the orphan are there to tell of His wonderful works. The restored dead are there. Their tongues, once palsied by the power of Satan, take up the song of rejoicing.... The demoniac is there, not now to have the words wrenched from his lips by Satan's power.... On the crest of Olivet the procession pauses.—Manuscript 128, 1899.

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Jesus Values Our Gifts of Loving Service, September 2

Now when Jesus was in Bethany, in the house of Simon the leper, there came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. Matthew 26:6, 7. This incident is full of instruction. Jesus, the world's Redeemer, is drawing close to the time when He will give His life for a sinful world. Yet how little did even His disciples realize what they were about to lose. Mary could not reason upon this subject. Her heart was filled with pure, holy love. The sentiment of her heart was “What shall I render unto the Lord for all His benefits toward me?” This ointment, costly as it was estimated by the disciples, was but a poor expression of her love for her Master. But Christ could appreciate the gift as an expression of her love, and Mary's heart was filled with perfect peace and happiness. Christ delights in the earnest desire of Mary to do the will of her Lord. He accepts the wealth of pure affection which His disciples did not, could not, understand.... Mary's ointment was the gift of love, and this gave it its value in the eyes of Christ.... Jesus saw Mary shrink away abashed, expecting to hear reproof from the One she loved and worshiped. But instead of this she hears words of commendation. “Why trouble ye the woman?” He said, “for she hath wrought a good work upon me. For ye have the poor always with you; but me ye have not always. For in that she hath poured this ointment on my body, she did it for my burial. Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.” No other anointing would Jesus receive, for the Sabbath was nigh at hand, and they kept the Sabbath according to the commandment.... The desire that Mary had to do this service for her Lord was of more value to Christ than all the spikenard and precious ointment in the world, because it expressed her appreciation of the world's Redeemer. It was the love of Christ that constrained her.... Mary, by the Holy Spirit's power, saw in Jesus One who had come to seek and to save the souls that were ready to perish. Every one of the disciples should have been inspired with a similar devotion.—Manuscript 28, 1897.

Christ Identifies With Our Sorrows, September 1

September—Christ's Closing Ministry and Death Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord ... he hath been dead four days. John 11:39. Christ alone was able to bear the afflictions of the many. “In all their affliction he was afflicted.” He never bore disease in His own flesh, but He carried the sickness of others. With tenderest sympathy He looked upon the suffering ones who pressed about Him. He groaned in spirit as He saw the work of Satan revealed in all their woe, and He made every case of need and of sorrow His own.... The power of love was in all His healing. He identified His interests with suffering humanity. Christ was health and strength in Himself, and when sufferers were in His immediate presence, disease was always rebuked. It was for this that He did not go at once to Lazarus. He could not witness his suffering and not bring him relief. He could not witness disease or death without combating the power of Satan. The death of Lazarus was permitted that through his resurrection the last and crowning evidence might be given to the Jews that Jesus was the Son of God. And in all this conflict with the power of evil, there was ever before Christ the darkened shadow into which He Himself must enter. Ever before Him was the means by which He must pay the ransom for these souls. As He witnessed the suffering of humanity, He knew that He must bear a greater pain, mingled with mockery, that He would suffer the greatest humiliation. When He raised Lazarus from the dead, He knew that for that life He must pay the ransom on the cross of Calvary.... Christ was strong to save the whole world. He wept at the grave of Lazarus at the thought that He could not save everyone whom Satan's power had laid low in death.... From the light of His exalted purity, the world's Redeemer could see that the maladies from which the human family were suffering were brought upon them by transgression of the law of God. Every case of suffering He could trace back to its cause.... He knew that He alone could rescue them from the pit into which they had fallen. He alone could place their feet in the right path. His perfection alone could avail for their imperfection. He alone could cover their nakedness with His own spotless robe of righteousness.... By actual experience He knew nothing of sin; He stood before the world the spotless Lamb of God. When suffering humanity pressed about Him, He who was in the health of perfect manhood was as one afflicted with them. This was essential, that He might express His perfect love in behalf of humanity.—Manuscript 18, 1898.