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Jesus Receives and Defends Repentant Souls, June 28

And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Zechariah 3:2. Satan claims a right to have those who once stood under his black banner, but who have turned from sin to the living God and have cast their helpless souls upon Jesus. All who take hold of the merits of Christ by faith have the pledged word of God that they shall make peace with Him.... Trials are permitted to come upon the chosen people of God. The expressions are used, “God tempted Abraham,” “God tempted the children of Israel.” This means that the Lord permitted Satan to tempt them in order that their faith might be found unto honor and glory when the judgment shall sit, and when every person shall be judged according to the deeds done in the body. God knows every heart, every motive, every thought in the heart; but He permits Satan to try and tempt and test His believing ones in order that their trust and confidence in God may be revealed.... The Lord hates sin; but He loves and forgives the repentant, believing sinner, and takes everyone under His guardianship and control. Satan is on the track of every soul, but with every temptation that is permitted to come upon the children of God's pardoning love, He makes a way of escape in order that they shall not be tempted above that which they are able to bear.... “And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.” The work of Satan is plainly defined as that of resisting the meritorious work of Christ.... When Christ steps in between the tempted souls and Satan, the adversary is angry and opens up with a tirade of abuse and accusation, declaring that Christ is unfair in protecting these souls, and in lifting up a standard against him.... In the presence of the unfallen worlds, in the presence of the universe of heaven, in the presence of the angry adversary who has painted them in robes of blackness and moral defilement, urging that they be given into his hands, Jesus answered Satan's malignant charge whereby he accused them before God day and night. To those who stood before Him, earnestly watching the controversy and marking the determination of Satan to destroy the righteous, Jesus spoke, saying, “Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.”—Manuscript 27, 1894.

Our Words and Acts Carry a Powerful Influence, June 27

Ezra had prepared his heart to seek the law of the Lord, and to do it, and to teach in Israel statutes and judgments. Ezra 7:10. Ezra was of the sons of Aaron, a priest whom God chose to be an instrument of good unto Israel, that He might put honor upon the priesthood, the glory of which had been greatly eclipsed during the captivity. Ezra was a man of great piety and holy zeal. He was also a man of learning and a ready scribe in the law of Moses. These qualifications made him an eminent man. Ezra was impressed by the Spirit of God to search the historical and poetical books of the Bible, and by this means he became familiar with the sense and understanding of the law. During the captivity the knowledge of God's will had to some extent been lost. Ezra gathered all the copies of the law that he could find. He published copies of these among God's people and became a teacher of the law and the prophecies in the schools of the prophets. The pure Word, thus diligently taught by Ezra, gave knowledge that was invaluable at that time.... Some of the prophecies were about to be fulfilled; he would search diligently for the light that had been obscured. He sought this knowledge that he might educate the people how to bring into their practical life the principles of the Word of God.... That which Ezra knew he desired to teach others, and thus he became a mouthpiece for God, educating those about him in the holy principles that govern in heaven.... Teaching thus, he educated others in the knowledge of truth that would live through eternal ages.... As Ezra labored to communicate what he had learned, his capabilities for labor increased and developed. He became the Lord's witness to the world of what Bible truth is when revealed in the daily life of the receiver. Ezra's example, in words and deeds, carried with it a weight of influence, for the Spirit of God was with him.... He diligently prepared his heart to do the work that he believed was appointed to him. He searched out the words that had been written concerning the duties of God's denominated people, and he found a solemn pledge that God's people had given that they would obey the words of God and the pledge of God's blessing to the obedient.... We each have an appointed work to do, and this can be accomplished only by consecrated effort. Shall we let the example of Ezra address itself to us individually, and teach us the use we should make of our knowledge of the Scriptures?—Letter 100, 1907.

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Careful Planning Necessary in God's Work, June 26

Let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah; and a letter unto Asaph ... that he may give me timber ... for the wall of the city. Nehemiah 2:7, 8. As his [Nehemiah's] request to the king had been so favorably received, he was encouraged to ask for such assistance as was necessary to carry out his plans. To give dignity and authority to his mission, as well as to provide protection on the journey, he secured a military escort. He obtained royal letters to the governors of the provinces beyond the Euphrates, the territory through which he must pass on his way to Judea; he obtained also a letter to the keeper of the king's forest in the mountains of Lebanon, directing him to furnish such timber as was needed for the wall of Jerusalem and such buildings as Nehemiah proposed to erect. The example of this holy man should be a lesson to all the people of God, that they are not only to pray in faith but to work with wise diligence and fidelity. How many difficulties we encounter, and how we hinder the working of Providence on our behalf, because prudence, forethought, and painstaking are regarded as having little to do with religion.... Careful consideration and well-matured plans are as essential to the success of sacred enterprises today as in the time of Nehemiah.... Nehemiah does not depend upon uncertainties. The means that he has not he solicits from those who are able to bestow. All the world, with its riches and treasures, belongs to God, although it is now in the possession of wicked people. If His servants take a wise and prudent course, so that the good hand of the Lord may be with them, they can obtain the means that they need to advance His cause. Nehemiah's experience in connection with the rebuilding of Jerusalem teaches lessons that will be needed by God's people as long as time shall last. The times call for men and women of strength and decision of character. Paul says, “Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” The enemy will mingle his evil with every good work that is done if the workers are not on guard. Thus he seeks to spoil God's purposes.—Manuscript 58, 1903.

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Faith and Works Should Be Combined, June 25

And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it. Nehemiah 2:5. At last the sorrow that burdened Nehemiah's heart could no longer be concealed. Sleepless nights devoted to earnest prayer, care-filled days, dark with the shadow of hope deferred, leave their trace upon his countenance. The keen eye of the monarch, accustomed jealously to guard his own safety, is accustomed to read countenances and to penetrate disguises. Seeing that some secret trouble is preying upon his servant, he suddenly inquires, “Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart.” The question fills the listener with apprehension. Will not the king be angry to hear that while outwardly engaged in his service, the courtier's thoughts have been far away with his afflicted people? Will not the offender's life be forfeited? And his cherished plan for restoring Jerusalem—is it not about to be overthrown? “Then,” he says, “I was very sore afraid.” With trembling lips and tearful eyes he reveals the cause of his sorrow—the city, which is the place of his father's sepulchre, lying waste, and its gates consumed with fire. The touching recital awakens the sympathy of the monarch without arousing his idolatrous prejudices; another question gives the opportunity for which Nehemiah has long sought: “For what dost thou make request?” But the man of God does not reply until he has first asked the support of One higher than Artaxerxes. “I prayed,” he says, “to the God of heaven.” The silent petition then sent to God was the same that he had offered for many weeks—that God would prosper his request. And now, taking courage at the thought that he has a Friend, omniscient and all-powerful, to work in his behalf, the man of God calmly makes known to the king his desire to be released for a time from his office at the court and be authorized to build up the waste places of Jerusalem, and to make it once more a strong and defensed city. Momentous results to the Jewish city and nation hang upon this request. “And,” says Nehemiah, “the king granted me, according to the good hand of my God upon me.” While Nehemiah implored the help of God, he did not fold his own hands, feeling that he had no more care or responsibility in the matter. With admirable prudence and forethought, he proceeded to make all the arrangements necessary to ensure the success of the enterprise.—Manuscript 58, 1903.

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Position Does Not Preclude the Need for Prayer, June 24

Let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. Nehemiah 1:11. Nehemiah, the Hebrew exile, occupied a position of influence and honor in the Persian court. As cupbearer of the king, he was admitted to the royal presence, and by virtue of this intimacy and his own high abilities and tried fidelity, he became the monarch's counselor. He was a man of high principle, unbending integrity, and great sagacity. In that heathen land, surrounded by royal pomp and splendor, Nehemiah did not forget the God of his fathers or the people who had been entrusted with the holy oracles. The dignity of his position did not rob him of his piety or his love for his brethren.... He was not ashamed to own his relationship to them and to the truth. He felt that he must honor the truth in all places. He did not make apology for holding a faith distinct from the faith of those in the Persian court.... Days of peculiar trial and affliction had come to the chosen city. Messengers from Judah described to Nehemiah its condition. The second temple had been reared, and portions of the city rebuilt, but its prosperity was impeded, the temple service disturbed, and the people kept in constant alarm by the fact that its walls were still in ruins and its gates burned with fire. The capital of Judah was fast becoming a desolate place, and the few inhabitants remaining were deeply embittered by the taunts of their idolatrous assailants, “Where is your God?” The soul of the Hebrew patriot was overwhelmed by these evil tidings. So great was his sorrow that he could not eat or drink; he “wept, and mourned certain days, and fasted.” But when the first outburst of his grief was over, he turned in his affliction to the sure Helper. The record says that he “prayed before the God of heaven.” He unburdened his heart to God. He knew that the affliction that had come upon Israel was the result of her transgression, and with deep humiliation he came before God to ask for pardon and a renewal of the divine favor. Faithfully he makes confession of his sins and the sins of his people. Taking hold by faith of the divine promise, Nehemiah lays down at the footstool of heavenly mercy his petition that God would maintain the cause of his penitent people, restore their strength, and build up their waste places.—Manuscript 58, 1903.

God Still Needs People, June 23

The former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people. Nehemiah 5:15. The children of Israel were taken captive to Babylon because they separated from God, and no longer felt that it was their duty to maintain principles unadulterated by the sentiments of the nations around them. Because of their separation from God, the Lord humbled them. He could not work for their prosperity, He could not fulfill His covenant with them while they were untrue to the principles He had given them to zealously maintain, that they might be kept from the methods and practices of the heathen nations who dishonored God.... He left them to their own ways, and the innocent suffered with the sinners in Zion. But among the children of Israel there were Christian patriots, who were as true as steel to principle, and upon these loyal and true men the Lord looked with great pleasure.... They had to suffer with the guilty, but in the providence of God this captivity was the means of bringing them to the front. Their example of untarnished integrity, while captives at Babylon, shines with heaven's luster. Many of the Lord's chosen people had proved themselves untrustworthy. They separated from God and became selfish, scheming, and dishonorable. The part acted by Daniel and his fellows, and by Ezra and Nehemiah, was in marked contrast to this, and the Lord specially blessed these men for standing firmly for the right. Nehemiah was chosen by God because he was willing to cooperate with God as a restorer.... He would not be led and corrupted by the devices of unprincipled men who had been hired to do an evil work. He would not allow them to intimidate him into following a cowardly course. When he saw wrong principles being acted upon, he did not stand by as an onlooker and by his silence give consent. He did not leave the people to conclude that he would stand on the wrong side. He took a firm, unyielding stand for the right. He would not lend one jot of influence to the perversion of the principles that God had established. Whatever course others might pursue, he could say, “So did not I, because of the fear of God.”—Manuscript 121, 1898.

We Decide Our Eternal Destiny, June 22

Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. Daniel 4:37. The strength of nations and of individuals is not found in the opportunities and facilities that appear to make them invincible; it is not found in their boasted greatness. That alone which can make them great and strong is the power and purpose of God. They themselves, by their attitude toward His purpose, decide their own destiny. Human histories relate people's achievements, their victories in battle, their success in climbing to worldly greatness. God's history describes men and women as heaven views them.... The prophet Daniel described the kingdoms that would rise and fall. Interpreting to the king of Babylon the dream of the great image, he declared to Nebuchadnezzar that his kingdom would be superseded. His greatness and power in God's world would have its day, and a second kingdom would arise that also would have its period of test and trial as to whether the people would exalt the one Ruler, the only true God. Not doing this, they and their glory would fade away, and a third kingdom would occupy their place. Proved by obedience or disobedience, this also would pass away, and a fourth, strong as iron, was to subdue the nations of the world. This Word, opened by the infinite God to finite human beings, recorded on the prophetic page, and traced on the pages of history, declares that God is the ruling power.... The voice of God, heard in past ages, is sounding down along the line from century to century, through generations that have come on the stage of action and passed away.... History and prophecy testify that the God of the whole earth revealeth secrets through His chosen light bearers to the world.... Nebuchadnezzar, through his terrible humiliation in the loss of his reason, was brought to see his own weakness, and to acknowledge the supremacy of the living God.... To every person, God has assigned a place in His great plan. By truth or falsehood, by folly or wisdom, each is fulfilling a purpose, bringing about certain results. And each, according as he or she chooses obedience or disobedience, is deciding his or her own eternal destiny. To everyone is given freedom to act, and upon everyone rests the responsibility of their own actions.... We are not to say God was, but God is.... Though kings shall be cast down, and nations removed, the souls that through faith link themselves with God's purposes shall abide forever.—Manuscript 36, 1896.

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In Every Test God Is With Us, June 20

And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed. Daniel 3:27. Suddenly the countenance of the king paled with terror. He looked intently upon the glowing flames and, turning to his lords, in tones of alarm, inquired, “Did not we cast three men bound into the midst of the fire?” The answer was “True, O king.” His voice trembling with excitement, the monarch exclaimed, “Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.” The Hebrew captives had told Nebuchadnezzar of Christ, the Redeemer that was to come, and from the description thus given the king recognized the form of the fourth in the fiery furnace as the Son of God. Hastening to the furnace, Nebuchadnezzar cried, “Ye servants of the most high God, come forth.” And they obeyed, before that vast multitude showing themselves unhurt, not even the smell of fire being on their garments. True to duty, they had been proof against the flames. Only their fetters had been burned. Tests will come to every one of us. We know not how many will be placed in peculiar positions where we shall have opportunity of showing forth the glory of God. We are to keep in view the honor of our heavenly Father.... History will repeat itself. In this age the great test will be upon the point of Sabbath observance.... A rival sabbath is exalted, as was the great golden image in the plain of Dura. Leaders claiming to be Christians will call upon the world to observe the spurious sabbath that they have made. All who refuse will be put under oppressive laws. This is the mystery of iniquity, the devising of satanic agencies, carried into effect by the man of sin.... We are to warn men and women against the worship of the beast and his image—against the worship of the idol Sunday. But in doing this work, we need not begin a warfare against unbelievers. We are simply to present the Word of the Lord, in its true dignity and purity, before the minds of those who are ignorant or indifferent regarding its teachings.... We need not tell them that they will go to hell unless they keep the Sabbath of the fourth commandment. The truth itself, accompanied by the power of the Holy Spirit, will convict and convert hearts.—Manuscript 110, 1904.

Standing for God in Times of Crisis, June 19

Our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, ... we will not serve thy gods, nor worship the golden image which thou hast set up. Daniel 3:17, 18. Nebuchadnezzar's wonderful dream caused a marked change in his ideas and opinions, and for a little time he was influenced by the fear of God; but his heart was not yet cleansed from its pride, its worldly ambition, its desire for self-exaltation. After the first impression wore away, he thought only of his own greatness, and studied how the dream might be turned to his own honor. The words “Thou art this head of gold” made the deepest impression upon Nebuchadnezzar's mind. He determined to make an image that should excel the original. This image was not to deteriorate in value from the head to the feet, like the one he had been shown, but was to be composed throughout of the most precious metal. Thus the whole image would represent the greatness of Babylon, and he determined that by the splendor of this image the prophecy concerning the kingdoms that were to follow should be effaced from his mind and from the minds of others who had heard the dream and its interpretation. From the treasures obtained in war, Nebuchadnezzar “made an image of gold” ... and issued a proclamation, calling upon all the officers of the kingdom to assemble at the dedication of this image, and at the sound of musical instruments, to bow and worship it.... The appointed day came, and at the sound of entrancing music the vast company “fell down and worshipped the golden image.” But the three Hebrew youth, Shadrach, Meshach, and Abednego (we have no record of Daniel's being present), did not dishonor the God of heaven by paying homage to this idol. Their action was reported to the king. Angered, he called them before him and by threats endeavored to induce them to unite with the multitude in worshiping the image. Courteously yet firmly they declared their allegiance to the God of heaven and their faith in His power to deliver them in the hour of trial. The king's wrath knew no bounds. He commanded that the furnace be heated seven times hotter than it was wont. And without delay the Hebrew exiles were cast in. So furious were the flames that the men who cast the Hebrews in were burned to death.—Manuscript 110, 1904.

Always Credit God for Ideas He Gives, June 18

Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven. Daniel 2:19. Daniel sought the Lord when the decree went forth to slay all the wise men of the kingdom of Babylon because they could not relate or interpret a dream that had gone from the king's mind. He demanded not only the interpretation of the dream, but the relation of the dream itself.... The magicians were full of fear and trembling. They declared that the request of the king was something unreasonable, and a test beyond that which had ever been required of anyone. The king became furious and acted like all persons who have great power and uncontrollable passions. He decided that every one of them should be put to death, and as Daniel and his fellows were numbered with the wise men, they also were to share their fate.... Daniel came before the king and pleaded for time to bring this matter before the supreme court of the universe, from whose decision there could be no appeal. When his request was granted, Daniel laid the whole matter before his companions who were united with him in worshiping the true God. The matter was carefully considered, and on their bended knees, they pleaded that God would give them the power and wisdom that alone would avail them in their great necessity.... With contrition of heart they submitted their case to the great Judge of the earth. It was all that they could do.... Daniel prayed, “I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.” ... Daniel was imbued with the Spirit of Jesus Christ, and he pleaded that the wise men of Babylon should not be destroyed. The followers of Christ do not possess the attributes of Satan, which make it a pleasure to grieve and afflict the creatures of God. They have the spirit of their Master, who said, I am “come to seek and to save that which was lost.” ... “Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.” ... Then in all humility of mind he [Daniel] acknowledges that the wisdom is not in him, but in the God of heaven, and that the vision has been revealed to him for the sake of God's servants, and that the king might know the thoughts of his heart.—Letter 90, 1894.

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Wrong Choices in Friends Produces Evil Consequences, June 17

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Daniel 1:17. You will go through this world but once. Then do not choose as companions young men or young women who will lead you in wrong paths. Turn away from these tempters, for they are Satan's helping hand, used by him to beguile souls to dishonor God.... Do not give the enemy any advantage. Study the history of Daniel and his fellows. Though living where they were met on every side by the temptation to indulge self, Daniel and his companions honored and glorified God in their daily life. They determined to avoid all evil, to refuse to place themselves in the enemy's path. And with rich blessings God rewarded their steadfast loyalty. Each one of us is making his or her future. All who desire the life that measures with the life of God must take a firm stand against the depravity that is spreading its loathsome disease over the world. They must reject the wrong and choose the right, bravely resisting temptation in every line. They must overcome small temptations; then they will be strengthened to overcome large ones. There are those who say, You need not be so particular about little matters. In such, conscience accommodates itself to the suggestion of evil until they are educated to do the work that places them in Satan's army. From small wrongs they are led to large wrongs.... The lower passions bear sway, holding the entire being in the tyranny of satanic power. The high, noble purposes that might have controlled the life are swept away by self-indulgence.... Unite with one another in being true to virtue, true to God. Be studious. Reach upward for the highest attainments. The Lord commends earnest, determined effort to gain that knowledge and understanding that will enable you to take your place in the higher grade in the courts above. He looks with approval on watchful, diligent students.... Pray as did Daniel—three times a day, alone with God. Confess every sin you have committed, every mistake you have made.... God says, “Confess your faults one to another, and pray for one another, that ye may be healed.” Thus you have built barriers between yourself and sin. You are walking in harmony with God. He has avouched Himself as one who will hear and answer your sincere prayers. He has assured you that He will pardon and accept you. How powerful you may be in this assurance! The Lord is near to all who call upon Him—near to answer and to bless.—Letter 134, 1901.

God's Word the Foundation for Character Building, June 16

Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink ... and as thou seest, deal with thy servants. Daniel 1:12, 13. Daniel placed himself in right relation to God and to his outward circumstances and opportunities. He was taken as a captive to Babylon, and with others was placed under training, to be prepared for a place in the king's court. His food and drink were appointed him, but we read that he determined that he would not defile himself with the king's meat nor with the wine which he drank. In taking this step, Daniel did not act rashly.... Daniel said to Melzar, who had been given charge of him and his companions, “Prove thy servants.... And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat of the portion of the king's meat.” ... Having done this, Daniel and his companions did still more. They did not choose as friends those who were agents of the prince of darkness. They did not go with a multitude to do evil. They secured Melzar as their friend, and there was no friction between him and them. They went to him for advice, and at the same time educated him by the wisdom of their deportment. It was God's purpose that these youth should become channels of light in the kingdom of Babylon. Satan was determined to defeat this purpose. He worked upon the minds of the youth who had refused to be God's representatives, causing them to be jealous of Daniel and his companions. At Satan's suggestion they laid plans to entrap those who were making such steady, rapid advancement in knowledge.... Satan was trying to compass their destruction.... They made a faithful study of the Word of God, that they might know the divine will. By faith they believed that the One whom they served would communicate to them His will, and in answer to their faith God opened His Word to them.... They made the Word of God their textbook, looking upon it as the foundation upon which they must build character. They had only the Old Testament.... Satan often cast his shadow across their pathway to obscure their view of divine light and darken their faith and confidence in God. But they would not yield, and the Lord gave them wisdom and power to prevail with Him in prayer.—Letter 34, 1900.

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The Tangled Web of Sinning, June 13

But Gehazi, the servant of Elisha the man of God, said ... I will run after him, and take somewhat of him. 2 Kings 5:20. It is seldom that one sin will stand alone or be restricted in the range of transgression to one precept or one prohibition of the moral law. There is ever a complication of disobedience, which leads the perverted conscience to a greater length of entanglement by entering to greater temptations and sinning more and more.... The heart not given entirely to the control of Jesus Christ has a door open for Satan to enter, and the archdeceiver weaves about the soul ingenious apologies in performing its hidden purposes of evil. All these excuses and pretensions are seen of God, and are as spiderwebs in the eyes of Him who never slumbers or sleeps. Oh, how readily will the human soul find poor and wretched excuses to deceive and cover up its own course of evil, which it pursues. There is an exact judge who weigheth actions. He cannot be deceived, neither can He be mocked. He will one day strike off the covering, unveil the conscience, and sweep away these excuses as smoke. The Lord God hath a witness to every transaction. Elisha's reproof to Gehazi when he denied having left to follow Naaman was: “Whence comest thou, Gehazi?” The answer is “Thy servant went no whither.” Then the stern reproof came that showed he knew all. “Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants? The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever.” The Lord had revealed the whole matter. The interview with Naaman, the minutest incidents of the scene, were accurately presented before him. Oh, the workings of the powers of darkness are so deceiving! Elisha revealed to Gehazi the very thoughts of his heart, and that he would enrich himself with the earthly treasure from Naaman. There was a man who should have been a standard-bearer in the army of the Lord, [but] through Satan's temptations his course of action was a stumbling block to Naaman, upon whose mind a wonderful light had broken and he was favorably disposed toward truth, to serve the living God. Gehazi went from his presence a leper. The Lord calls upon you to seek His counsel, to be true to your own soul and to God, and to seek most earnestly to recover yourself and your children from Satan's snares.—Letter 22, 1893.

Anger Can Cause Us to Miss God's Blessings, June 12

And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? 2 Kings 5:13. I often think of the case of Naaman. He wished a great blessing, even cleansing from leprosy. Hearing of the power of Elisha the prophet, he went to him, to know what he might do to be healed. And Elisha sent him the message “Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. “But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage. “And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean? “Then went he down, and dipped himself in Jordan seven times, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.” Each soul inherits certain un-Christlike traits of character. It is the grand and noble work of a lifetime to keep under control these tendencies to wrong. It is the little things that cross our path that are likely to cause us to lose our power of self-control. The Lord will honor those who in this life have been faithful in the little things.... They will not be found wanting when the greater tests come to them. Those who honor God in the smaller duties of the daily life will develop into men and women of sound judgment. Whatever trial may come to them, they will stand firm for the right. God will understand you as you open your heart to Him. He knows what discipline each one needs. If you ask Him, He will surely give you power to resist evil. Your faith will be increased, and you will give evidence to others of the keeping power of God.—Letter 123, 1904.

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Everyday Duties of Life Are Important, June 11

Whoever is faithful in a very little is faithful also in much. Luke 16:10, NRSV. When Elisha followed Elijah, and traveled with him, he was first given the position of a servant; he had to perform the humble duty of pouring water on the hands of Elijah. Yet he kept at the humble work until the last journey. There it was to be revealed to him that Elijah was to be translated. Called as Elisha was from the twelve yoke of oxen and the plow, he followed Elijah without complaint, leaving a wealthy home where he was beloved, to attend the prophet in his uncertain life. He willingly fulfilled the very humblest duties. His connection with Elijah revealed that he had traits of character that would endure test and trial, that he was a valuable young man with precious traits of character. Trials and temptations he had in abundance, but he relied upon God in trying circumstances. His surroundings of wealth and comfort were a temptation. In his home he was fully capable of ruling, but in the service of Elijah he must obtain an experience, he must learn how to serve under a ruler, that he might learn to serve God. Many errors are entertained by people in their vocations. They overestimate their capabilities, and in test and trial reveal that they need a different kind of experience than they have had in order to be a laborer together with Christ. Persons who do not see their need of serving God in little things, doing humble work, give unmistakable evidence that they are not fitted to serve in larger things. In overlooking the humble service as nonessential, they bear testimony that they cannot be trusted with larger responsibilities. The idea that prevails in some minds, and that is difficult to change, an idea they have permitted to be unconsciously woven into their experience, is that a certain position of gentility and dignity must be maintained or else their influence will be marred in their work of preaching. But when these learn to minister, they will know that humble, active service means to interest themselves in the duties of everyday life, and to obtain the education essential to do the ordinary duties of life in any small vocation—it may be in tilling the soil, in following the plow, in sowing or in reaping.... There is to be no neglect or low estimate of the lowly, everyday duties of life. True conversion to God will act as leaven in every phase of duty in the relationships of life. Then, if the Lord sees us faithful in that which is least, diligent and persevering in the use of our physical powers, doing with our hands that which someone must do, He will say, “Come up higher. You may be entrusted with greater responsibilities.”—Letter 64, 1897.

Humble Tasks Prepare for Higher Service, June 10

Here is Elisha the son of Shaphat, which poured water on the hands of Elijah. 2 Kings 3:11. His [Elisha's] leave-taking was not with mourning and bitter regrets. They made a feast in his home in commemoration of the honor conferred upon one of the family. And what was the first work of Elisha? It was to take up the little things, and do them with heartiness. He is spoken of as pouring water on the hands of Elijah his master. He was the prophet's personal attendant. Any work, however small it may appear, that is done for the Master with a thorough surrender of self, is as acceptable to Him as the highest service.... Humble, willing service is before everyone who claims to be a child of God. After Elisha had been some time in the service of Elijah, he was called to take his place in the first rank. No one in that time was to be greater than he. He had worked under Elijah as a learner, and the time came when the head manager was removed, and the one under him came to the front; and as in Elijah there was a preparedness to be translated, so Elisha was prepared to take his place as the successor of the prophet.... “And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the Lord will take away thy master from thy head today? And he answered, Yea, I know it.... And Elijah said unto him, Tarry, I pray thee, here; for the Lord hath sent me to Jordan. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee.” So they came to Jericho.... “And they two stood by Jordan. And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.... And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. “And Elisha saw it.... He took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the Lord God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.” ... By plowing in the field, Elisha had learned the lesson of not allowing failure or discouragement to be entertained. He had now set his hand to the plow in another line of work, and he would not fail nor be discouraged. Every time the invitation to turn back was given, he declared, “As the Lord liveth, and as thy soul liveth, I will not leave thee.”—Letter 12, 1897.

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Satan Arranges Overpowering Temptations, June 2

Those to whom God gives wealth, possessions, and honor, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them. Ecclesiastes 6:2, NRSV. The life of Solomon is full of warning, not only to youth but to those of mature years, and to the aged, those who are descending the hill of life and facing the western sun. We see and hear of unsteadiness in youth, the young wavering between right and wrong and the current of evil passions proving too strong for them. But we do not look for unsteadiness and unfaithfulness in those of mature years; we expect the character to be established, the principles to be firmly rooted. In many cases this is so, but there are exceptions, as with Solomon.... When his strength should have been the firmest, he was found the weakest of men.... We need to inquire at every step, “Is this the way of the Lord?” As long as life shall last, there is need of guarding the affections and the passions with a firm purpose. There is inward corruption; there are outward temptations, and wherever the work of God shall be advanced, Satan plans to arrange circumstances so that temptation shall come with overpowering force upon the soul.... Many have closed their eyes to danger and have gone on in their own way, infatuated, deluded by Satan until they fall under his temptations. Then they abandon themselves to despair. This was the history of Solomon. But even for him there was help. He truly repented of his course of sin and found help. Let none venture into sin as he did, in the hope that they too may recover themselves. Sin can be indulged only at the peril of infinite loss. But none who have fallen need give themselves up to despair.... The misapplication of noble talents in Solomon's case should be a warning to all. Goodness alone is true greatness. Everyone will transmit a heritage of good or of evil. On the southern eminence of the Mount of Olives were the memorial stones of Solomon's apostasy.... Josiah, the youthful reformer, in his religious zeal destroyed these images of Ashtoreth and Chemosh and Moloch, but the broken fragments and masses of ruins remained opposite Mount Moriah, where stood the temple of God. As strangers in after generations asked, “What mean these ruins confronting the temple of the Lord?” they were answered, “There is Solomon's Mount of Offense, where he built altars for idol worship to please his heathen wives.”—Letter 8b, 1891.

Beware of Those Who Contradict God's Commands, June 3

Jeroboam stood by the altar to burn incense.... The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the Lord. 1 Kings 13:1-5. When Jeroboam [king of ten tribes of Israel after Solomon] saw the altar rent and the ashes from it poured out on the ground, he cried out in wrath, “Lay hold on him.”“And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.” In alarm he said to the prophet, “Entreat now the face of the Lord thy God, and pray for me, that my hand may be restored me again. And the man of God besought the Lord, and the king's hand ... became as it was before.” “And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward. And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee ... for so was it charged me by the word of the Lord, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.” The prophet refused to receive anything from Jeroboam, but he fell under the temptation of an aged prophet living at Bethel.... To him he said, “Come home with me, and eat bread.” But the man of God answered him as he had answered Jeroboam.... The old prophet then lied to him, saying, “I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he may eat bread and drink water.” He declared that the Lord had spoken through him, when He had not.... The man of God had been fearless in delivering his message of rebuke. He had not hesitated to denounce the king's false system of worship. And he had refused Jeroboam's invitation, even though promised a reward. But he allowed himself to be overpersuaded by the one who claimed to have a message from heaven. When the Lord gives a person a command such as He gave this messenger, He Himself must countermand the order. Upon those who turn from the voice of God to listen to counterorders, the threatened evil will come. Because this messenger obeyed false orders, God permitted him to be destroyed.... The rent altar, the palsied arm, the fearful result of the prophet's disobedience—these were evidences that should have led the king to turn from his evil ways and serve the Lord. But we read, “After this thing Jeroboam returned not from his evil way.”—Manuscript 1, 1912.

Anger at God's Messengers, June 4

Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the Lord. 1 Kings 18:17, 18. God would have been with Ahab if he had walked in the counsel of heaven. But Ahab did not do this. He married a woman given to idolatry. Jezebel had more power over the king than God had. She led him into idolatry, and with him the people. God sent Elijah to Israel with messages of warning, but neither king nor people would heed his words. They looked upon him as a messenger of evil. At last God sent a drought upon the land. Did the people discern and acknowledge the object of this judgment and humble their hearts before Him? No; Jezebel said that the prophets of Jehovah had brought this calamity upon them. She said that all Israel was suffering because of their reproofs, and that there would be no rest or prosperity in the land until these prophets were put to death. Thus a feeling of anger was aroused against the men whom God had sent to entreat the people to repent of their wickedness. Many holy men died for their testimony. Elijah was preserved by a miracle of divine power, to proclaim before the king and queen the warnings and threatenings of God. “Go, shew thyself unto Ahab,” God said to Elijah. When the king and the prophet met, Ahab said, “Art thou he that troubleth Israel?” ... But Elijah said, “I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.” He told Ahab to gather the prophets of Baal together; and then came a wonderful manifestation of the power of God. All day long the false prophets called upon Baal, but received no response. When Elijah appealed to the God of heaven, the answer was at once given. The prophets of Baal had prayed wildly and incoherently. Elijah prayed simply and fervently, asking God to show His superiority over Baal that Israel might be led to turn to Him. As his prayer ascended, the answer came. Fire descended from heaven and consumed the sacrifice and the water with which it had been drenched. Seeing this wonderful manifestation of power, Israel cried, “The Lord, he is the God.” While their hearts were touched and softened by the miracle they had witnessed, Elijah took this opportune time to slay the false prophets.—Manuscript 29, 1911.

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