In Vision Moses Viewed the Promised Land, May 1

May—In the Promised Land Thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel. Deuteronomy 32:52. As he [Moses] looked back upon his experience as a leader of God's people, one wrong act marred the record. If that transgression could be blotted out, he felt that he would not shrink from death. He was assured that repentance, and faith in the promised Sacrifice, were all that God required, and again Moses confessed his sin and implored pardon in the name of Jesus. And now a panoramic view of the Land of Promise was presented to him. Every part of the country was spread out before him, not faint and uncertain in the dim distance, but standing out clear, distinct, and beautiful to his delighted vision. In this scene it was presented, not as it then appeared, but as it would become, with God's blessing upon it, in the possession of Israel. He seemed to be looking upon a second Eden. There were mountains clothed with cedars of Lebanon, hills gray with olives and fragrant with the odor of the vine, wide green plains bright with flowers and rich in fruitfulness, here the palm trees of the tropics, there waving fields of wheat and barley, sunny valleys musical with the ripple of brooks and the song of birds, goodly cities and fair gardens, lakes rich in “the abundance of the seas,” grazing flocks upon the hillsides, and even amid the rocks the wild bee's hoarded treasures.... Moses saw the chosen people established in Canaan, each of the tribes in its own possession. He had a view of their history after the settlement of the Promised Land; the long, sad story of their apostasy and its punishment was spread out before him. He saw them, because of their sins, dispersed among the heathen, the glory departed from Israel, her beautiful city in ruins, and her people captives in strange lands. He saw them restored to the land of their fathers, and at last brought under the dominion of Rome. He was permitted to look down the stream of time and behold the first advent of our Saviour. He saw Jesus as a babe in Bethlehem.... He followed the Saviour to Gethsemane, and beheld the agony in the garden, the betrayal, the mockery and scourging—the crucifixion.... Still another scene opens to his view—the earth freed from the curse, lovelier than the fair Land of Promise so lately spread out before him. There is no sin, and death cannot enter. There the nations of the saved find their eternal home.—Patriarchs and Prophets, 472-477.

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Unbelief and Murmuring Exalt Satan, April 30

And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. Numbers 21:8. The same lesson that Christ bade Moses give to the children of Israel in the wilderness is for all such souls suffering under the plague spot of sin. From the billowy cloud Christ spoke to Moses and told him to make a brazen serpent and place it upon a pole, and then bid all that were bitten with the fiery serpents to look and live. What if, in the place of looking as Christ commanded them, they had said, “I do not believe it will do me the least bit of good to look. I am too great a sufferer from the sting of the poisonous serpent.” Obedience was the object to be gained, implicit and blind obedience, without stopping to inquire the reason or the science of the matter.... Looking at self will give you neither light nor hope nor peace. The longer you look and ponder over these things, the more dark and discouraged will you become. You please the enemy of God and of the human race by keeping in the cave of darkness where there is not a ray of the Light of life.... If men and women could only see and realize how their unbelief and mournful murmurings exalt Satan and give him honor, while they rob Jesus Christ of His glory in the work of saving them, wholly and entirely, from all sin! ... He broke the fetters of the tomb and came forth to take again His life that He laid down for us. He ascended on high, having led captivity captive and received gifts for us. All this suffering He endured for us.... He will be our helper, and He will be our refuge in every time of need. He should be revealed in our Christian experience as all-sufficient, a present Saviour. Only look and live. We dishonor God when we do not go forth from the dark cellar of doubts into the upper chamber of hope and faith. When the Light shineth in all its brightness, let us take hold on Jesus Christ by the mighty hand of faith. No longer cultivate your doubts by expressing them and pouring them into other minds, and thus becoming an agent of Satan to sow the seeds of doubt. Talk faith, live faith, cultivate love to God; evidence to the world all that Jesus is to you. Magnify His holy name. Tell of His goodness; talk of His mercy; and tell of His power.—Manuscript 42, 1890.

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To God, Not Self, Be the Glory, April 29

With his rod he smote the rock twice: and the water came out abundantly.... And the Lord spake unto Moses and Aaron, Because ye believed me not, ye shall not bring this congregation into the land. Numbers 20:10-12. It would be the greatest folly in the world for any of us to take credit to ourselves for any success we may have. The more humbly we walk with God, the more will He manifest Himself to us to help us. The Lord never designed to send out His servants to do a work for Him, with all the opposition of Satan and evil angels against them, unless He gives them divine help. The reason that we do not have greater success in the work is that we depend on our own efforts rather than upon the help God will give us.... Consider how Satan rules his agents and works through them to do his work of darkness and deception. It is your privilege to believe that Jesus will work more earnestly for you so that you can do His work.... All heaven is interested in the work of those who are to be saved in the kingdom of God. “Without me,” says Christ, “ye can do nothing.” Therefore there is not one iota of glory that we can take to ourselves. Notwithstanding you may feel your weakness, yet you may link yourself to the mighty God. I know that I am nothing, but Jesus is mighty to save. I can do nothing, but Jesus can do great things. God wants me in the work, but my efforts will be useless without His help. The constant cry of Israel was “It is Moses that has done this,” and they did not keep God in view. God had a lesson to teach His people, and when Moses ventured to take the glory to himself, God showed the people that it was not Moses but God who had done the work. At last came the word to Moses, “Thou shalt not go into the holy land.” The Lord demonstrated to the Israelitish host whose hand it was that was leading them. When we feel our utter nothingness, it is then that Christ sees it is time for Him to give us His Spirit. He will clothe us with His salvation when we give the whole credit and glory of the work to Him. The Lord help us, my dear brethren and sisters, to learn the precious lessons in the school of Christ. These lessons are meekness and lowliness of heart. Some never learn these lessons. They work and work in themselves, and they do not understand who is the Source of their strength and power.—Manuscript 8, 1886.

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Acknowledge Correction and Profit From It, April 28

Ye take too much upon you, seeing all the congregation are holy. Numbers 16:3. While some under correction will acknowledge that they have been an injury to the cause, there are others who will charge with having an unkind spirit the one who has manifested true friendship by pointing out their wrongs, and will either be impudent or disrespectful to the reprover or will put on the disguise of injured innocence. This martyr-like appearance is a specious hypocrisy and is calculated to deceive those who are easily blinded, who are always ready to sympathize with the wrongdoer.... [Korah, Dathan, and Abiram] complained and influenced the people to stand with them in rebellion, and even after God stretched forth His hand and swallowed up the wrongdoers and the people fled to their tents in horror, their rebellion was not cured. The depth of their disaffection was made manifest even under the judgment of the Lord. The morning after the destruction of Korah, Dathan, and Abiram and their confederates, the people came to Moses and Aaron saying, “Ye have killed the people of the Lord.” For this false charge on the servants of God thousands more were killed, for there was in them sin, exultation, and presumptuous wickedness. Shall the example presented in the history of the children of Israel have any weight with us? Shall those who claim to believe the truth be influenced to judge from their human feelings as did Israel? When the servants of God are called upon to do the disagreeable duty of correcting the erring, let not those upon whom the Lord has not laid this burden stand between the offender and God. If you cannot see matters in the light in which they have been presented, hold your peace; let the arrows of the Almighty fall just where He has directed they shall fall.... Reproof and rebuke may, and will, come closer home to individuals than they dream of. God has His work in hand, and declarations will be made that will test the faith and loyalty of the people of God. There are those who have had great light, who are far from God, who in heart are apostates.... But we may still rejoice in the fact that it is not yet too late for wrongs to be righted. Jesus is a risen, living Saviour, our Advocate in the courts of heaven. “And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” As soon as sinners see their sins in the light of God's Word, repent, and seek pardon with contrition of soul, confessing their sins, the Lord hears and answers.—Letter 12a, 1893.

True Moral and Intellectual Power Originates With God, April 27

My servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it. Numbers 14:24. The whole of the Christian world is involved in the great conflict of faith and unbelief. All will take sides. Some apparently may not engage in the conflict on either side. They may not appear to take sides against the truth, but they do not come out boldly for Christ through fear of losing property or suffering reproach; all such are numbered with the enemies of God. Morality cannot be separated from religion. Not all conservative tradition received from educated persons and from the writings of outstanding people of the past are a safe guide for us in these last days, for the great struggle before us is such as the world has never seen.... We are not one of us safe, even with past experience, unless we live as seeing Him who is invisible. Daily, hourly, we must be actuated by the principles of Bible truth—righteousness, mercy, and the love of God. Any person who would have moral and intellectual power must draw from the Divine Source. At every point and decision inquire, Is this the way of the Lord? With your Bibles open before you, consult sanctified reason and a good conscience. Your heart must be moved, your soul touched, your reason and intellect awakened by the Spirit of God. The holy principles laid down in His Word will give light to the soul. I tell you ... our true source of wisdom and virtue and power is in the cross of Calvary. Christ is the Author and Finisher of our faith. He says, “Without me ye can do nothing.” Jesus is the only sure guarantee for intellectual success and advancement. We need to practice temperance in all things so that the taste may be elevated, the appetite controlled, the passions subdued. The Lord Jesus can supply every grace. Love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance—these are the fruits borne by the Christian tree.... If you would have divine enlightenment, go to the throne of grace, and you will be answered from the seat of mercy. A compact was entered into by the Father and the Son to save the world through Christ, who would give Himself that whosoever believeth in Him should not perish, but have eternal life. No human power or angelic power could make such a covenant.—Manuscript 16, 1890.

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Matthew 4:10 “Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.” Revelations 19:10 “And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” Acts 17:29 “Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.” 1John 5:21 “Little children, keep yourselves from idols. Amen.” 1Timothy 6:1 “Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.” Mark 2:27,28 “And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath.” Hebrews 4:4-9 “For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest. There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Matthew 19:19 “Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.” Ephesians 6:1-3 “Children, obey your parents in the Lord: for this is right. Honour thy father and mother; (which is the first commandment with promise;) That it may be well with thee, and thou mayest live long on the earth.” Romans 13:9 “For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.” James 2:11 “For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.” Romans 7:7 “What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.”

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When We Face Difficulties and Tests, April 26

Surely they shall not see the land which I sware unto their fathers. Numbers 14:23. When difficulties arise in any branch of the cause—as they surely will, for the church militant is not the church triumphant—all heaven is watching to see what will be the course of those who are entrusted with sacred responsibilities. Some will stumble; some will give heed to seducing spirits; some will choose darkness rather than light because they are not true to God. Like their Master, those who are abiding in Christ will not fail nor be discouraged.... The Lord requires our undivided affections. If people are not whole-hearted, they will fail in the day of test and proving and trial. When the enemy shall put his forces in array against them, and the battle seems to go hard, at the very time when all the strength of intellect and capability, all the tact of wise generalship, is needed to repulse the enemy, those who are halfhearted will turn their weapons against their own soldiers; they weaken the hands that should be strong for warfare. God is testing all who have a knowledge of the truth to see if they can be depended on to fight the battles of the Lord when hard pressed by principalities and powers, and the rulers of the darkness of this world, and wicked spirits in high places. Perilous times are before us, and our only safety is in having the converting power of God every day, yielding ourselves fully to Him to do His will and walk in the light of His countenance. (See 1 Peter 2:9). Now when we are just on the borders of the Promised Land, let none repeat the sin of the unfaithful spies.... They made it appear as folly and presumption to think of going up to possess the land. Thus they leavened the whole congregation with their unbelief.... While the people were cherishing doubts and believing the unfaithful spies, the golden opportunity for Israel passed by. The inhabitants of the land were aroused to make a determined resistance, and the work that the Lord had prepared to do for them to manifest His greatness and His favor to His people could not be done because of their wicked unbelief and rebellion.... Shall it be then in these last days, just before we enter into the heavenly Canaan, that God's people shall indulge the spirit that was revealed by ancient Israel? Men and women full of doubts and criticisms and complaints can sow seeds of unbelief and distrust that will yield an abundant harvest.—Manuscript 6, 1892.

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Calebs Still Needed Today, April 25

And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it. Numbers 13:30. Calebs have been greatly needed in different periods of the history of our work. Today we need workers of thorough fidelity, workers who follow the Lord fully, workers who are not disposed to be silent when they ought to speak, who are as true as steel to principle, who do not seek to make a pretentious show, but who walk humbly with God—patient, kind, obliging, courteous workers, who understand that the science of prayer is to exercise faith and show works that will tell to the glory of God and the good of His people.... God will have no leaders in His work who offer divided service. His servants are to take the position that they will not sanction any evil work. To follow Jesus requires wholehearted conversion at the start, and a repetition of this conversion every day. There have been times when a crisis has determined character.... There are workers who have put out their spiritual eyesight. They cannot distinguish between the sacred and the common. Their voice is the loudest when they are in the enemy's service. It will be greatly to their credit to keep still. This is their strength. Silence is their eloquence. It means very much to every person whether he or she is on the Lord's side of the question or on Satan's side. God's people today have far greater light than had ancient Israel. They have not only the increased light that has been shining upon them, but the instruction given by God to Moses, to be given to the people. God specified the difference between the sacred and the common, and declared that this difference must be strictly observed.... The Lord has given His people great light and precious instruction. What sorrow, what shame, what agony of soul, has been felt by God's faithful servants who have stood, as did Joshua and Caleb, to hear Israel cast off their leader ... and choose one of their rebellious number to lead them back to Egypt. In their complaints the Israelites blasphemed God. God had signified that the defense of the land of Canaan had departed, and that now was the opportune time for them to enter it. Caleb declared the truth for that and every time: “The land, which we passed through to search it, is an exceeding good land. If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey. Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defense is departed from them, and the Lord is with us: fear them not.”—Letter 39, 1899.

Learning to Trust and Obey, April 24

Now if thou shalt kill all this people as one man, then the nations ... will speak, saying, Because the Lord was not able to bring this people into the land ... therefore he hath slain them in the wilderness. Numbers 14:15, 16. The Lord had fulfilled the word that He spoke to Abraham when He declared that after the children of Israel had been in bondage four hundred years, He would deliver them.... Yet here, on the border of the Promised Land, they dishonored Him by giving way to unbelief. We shall be brought into strait places, but we do not want to wait until then before we learn to trust and obey. Now, just now, is our day of opportunity and privilege. When the light of truth is shining upon us, we are to learn the lesson. Let us plead with God to give us a true conception of His character and a willingness to obey Him. We are to stand in the strength and power of Israel's God. Shall we do it, brethren and sisters? Or shall we murmur and complain, looking at the obstacles in the way and making a mountain out of a molehill? Today God gives His people, to confirm their faith, evidences of His power such as He gave to Israel. Will they make these evidences of no effect? Will they act as if God had not wrought in their behalf? The Lord wants us to acknowledge His power and His grace and His great salvation, which He has brought us at an infinite cost—in the death of His only-begotten Son. We are living in a day of trial, a day of probation, a day of test. God is proving His people, to see whether He can work in their behalf. He cannot work for them if they open their hearts to the impulses of the enemy. He cannot cooperate with them if they trust in human beings in the place of looking to Jesus, and rejoicing in His goodness and His love. He wants to make of us a people through whom He can reveal His grace, and He will do this if we will only give Him opportunity, if we will open the windows of the soul heavenward and close them earthward against human rabble, against murmuring, complaining, and faultfinding.... Those who today murmur against God's appointed agencies, weakening the confidence of the people in them, are doing the same work that the children of Israel did. The Lord hears every murmuring word. He hears every word that detracts from the influence of those whom He is using to proclaim the truth that is to prepare a people to stand in the last days.—Manuscript 10, 1903 (The General Conference Bulletin, March 30, 1903).

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Speak No Words of Unbelief, April 23

We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it. Numbers 13:27. Thus far [the spies'] words had been spoken in faith; but see what followed. After describing the beauty and fertility of the land, all but two of the spies enlarged upon the difficulties and dangers that lay before the Israelites should they undertake the conquest of Canaan.... Their unbelief cast a gloomy shadow over the congregation. A wail of agony arose and mingled with the confused murmur of voices. Caleb comprehended the situation and did all in his power to counteract the evil influence of his unfaithful associates. He did not contradict what had been said. The walls were high and the Canaanites strong. But God had promised the land to Israel. “Let us go up at once, and possess it,” urged Caleb, “for we are well able to overcome it.” But the ten, interrupting him, pictured the obstacles in darker colors than at first. “We be not able to go up against the people,” they declared, “for they are stronger than we.... And all the people that we saw in it are men of a great stature. And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.” It is right that human beings should be considered as grasshoppers when compared with the Lord God of Israel. But it showed a lack of faith for the spies to speak of the Israelites thus in comparison with the people they had seen in Canaan. The children of Israel had on their side the mighty powers of heaven. The One who, enshrouded in the pillar of cloud, had led them through the wilderness was fighting for them. They had seen His power displayed at the Red Sea, when at His word the waters parted, leaving a plain path for them through the sea. Nevertheless, when the spies saw the walled cities in the Promised Land, they allowed unbelief to enter their hearts, and they returned to the congregation with a faithless report.... This shows us to what desperation unbelief will bring people. My brethren and sisters, when thoughts of unbelief and distrust come to you, remember that silence is eloquence. Speak no words of unbelief, for such words are as seeds that will spring up and bear fruit. There is among us altogether too much talking and too little praying. We think and speak of the difficulties that exist, and forget to trust the Lord. God's Spirit would work mightily in behalf of His people if we would give Him opportunity.—Manuscript 10, 1903.

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Be Careful of Giving a False Report, April 22

We be not able to go up against the people; for they are stronger than we. Numbers 13:31. Young people are needed in the work—those who will undertake the work interestedly and will carry it forward zealously and strongly. But the Lord is, and ever will be, with the old, steadfast leaders who have held fast to the truth in times of peril. When the foundation of the faith of the younger leaders seems to be swept away and their houses falling, the testimony, like that of Caleb, will be heard from the old warriors, “Let us go up at once, and possess it; for we are well able to overcome it.” Then the voice of unbelief was heard. “We be not able to go up against the people; for they are stronger than we.” One word of unbelief prepares the way for more. Satan does not easily let alone any person whom he can tempt to dishonor God by expressing unbelief.... What effect did this report have upon the congregation? ... “And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!” ... Let all read carefully the fourteenth chapter of Numbers, and let them understand that people can make false reports as did these who had been sent on an errand that concerned the movements of more than a million people.... Those who bore the discouraging report and brought discouragement to the whole camp of Israel, when opposed because of their unfaithful witness, served the satanic powers in complete rebellion. And they carried the disappointed congregation with them, in that they believed their interpretation of the land. The congregation took the wrong side, and, inspired by satanic agencies, they cried out against the faithful spies, and bade them stone Joshua and Caleb, who dared to bear the truthful representation in regard to the land. But there is always a defense provided for those who have borne witness for the truth. What was it that saved the lives of Joshua and Caleb? “And the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel.” ... We have here a positive evidence that the anger of the Lord was awakened against the rebellious people—those who had been blessed with great light and precious opportunities to know the will of God, which was communicated to them by Christ Himself, their invisible Leader, enshrouded in the pillar of cloud by day and the pillar of fire by night.—Letter 106, 1897 (Manuscript Releases 15:289-291).

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Heavenly Observers Witness Every Word Spoken, April 21

And they said, Hath the Lord indeed spoken only by Moses? hath he not spoken also by us? And the Lord heard it. Numbers 12:2. Aaron and Miriam became displeased with Moses because of his marriage.... They thought Moses regarded himself as superior to them, and they must ever stand as second. This state of feeling was just what Satan desired to bring about. It was in his lines to carry forward the work he began in heaven.... Satan could not touch the head, the reasoning faculties, the eyes of the mind; but he could make things that the outward eye looked upon appear in accordance with his subtle working.... Aaron and Miriam became one in mind. They communicated with one another and they said, “Hath the Lord indeed spoken only by Moses? hath he not spoken also by us?” Mark that which follows: “And the Lord heard it.” The Lord hears many things human beings say, and He understands the current of evil started into intense activity by words spoken in secret. If persons could always consider that there is a Witness present to hear every word they speak, even in the secret chamber, there would be fewer private communications coming from human lips to leaven the minds of others by their ideas and evil suggestions that are voicing the temptations of the great deceiver.... There was One who could vindicate Moses. Hear His testimony; the words come sounding down along the lines to our time, evidencing that the mind of God is not in agreement with the thoughts of unsanctified humans. “(Now the man Moses was very meek, above all the men which were upon the face of the earth.) ... And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. “And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream. My servant Moses is not so, who is faithful in all mine house. With him will I speak mouth to mouth.... And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow.” ... Because Aaron and Miriam were honored with a part in the work, they thought they were equal to Moses, and were indeed a very essential part of the great whole. They felt that credit should be given to them and that Moses should not have all the honor. Let the human agent consider that in any position where God has placed him or her, he or she must put entire confidence in God.—Letter 7, 1894.

God Invites Holy Boldness as We Approach Him, April 20

And he said, I beseech thee, shew me thy glory. Exodus 33:18. All who have responsible positions must realize that they must first have power with God, in order that they may have power with the people.... God listens to the appeal of His self-denying workers who labor to advance His cause. He has even condescended to talk face-to-face with feeble mortals. He listens not only with patience but with approval to the importunate prayers of those who really long for His help. His servant Moses felt his insufficiency for the great work before him and pleaded, with an earnestness that seemed almost presumption, for the presence of God to be with him. But instead of receiving a reproof, the earnest pleader receives the reply “My presence shall go with thee, and I will give thee rest”—an assurance that all his burdens may be rested upon God. But the mind of Moses is so burdened with the tremendous weight of the responsibilities resting upon him that he approaches still nearer to God, and his request is pressed still further. The answer from God is “I will do this thing also that thou hast spoken; for thou hast found grace in my sight, and I know thee by name.” Encouraged by his success, Moses ventures still further—a holy boldness he possesses, until it reaches a point that is incomprehensible to poor, finite human beings. The servant of God has been, through prayer, approaching nearer and nearer to God, and now [makes] a request such as no mortal human had ever dared to make—“I beseech thee, shew me thy glory.” Will God thrust aside His servant now for his apparent presumption? The third time the answer comes, “I will make all my goodness pass before thee.” ... Oh, what condescension on the part of God! That hand that made the worlds takes the mighty man of faith and puts him in a cleft of the rock, that He may show him His glory, and make all His goodness to pass before him.... The most brilliant intellect, the most earnest study, the highest eloquence, can never be substituted for the wisdom and power of God in those who are bearing the responsibilities connected with His cause.... God has made every provision for workers to have the help that He alone can give. If they allow their work to hurry, drive, and confuse, so that they will have no time for devotional thought or for prayer, they will make mistakes. If a standard is not lifted up by Jesus Christ against Satan, he will overcome those who are engaged in the important work for this time.—Manuscript 6, 1879.

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Moses Was an Example of Genuine Humility, April 19

If thou wilt forgive their sin—and if not, blot me, I pray thee, out of thy book which thou hast written. Exodus 32:32. After the children of Israel had listened at Sinai to the giving of the Ten Commandments, they fell into idolatry, and the Lord was angry with them. He said to Moses, “Let me alone ... that I may consume them: and I will make of thee a great nation.” But no; the man who had learned to seek after the lost sheep in the wilderness, who had endured cold and storm rather than leave one sheep to perish, could not give up the people placed in his care. He pleaded with God not to give them up, but to forgive their transgression.... Moses declared, “If thy presence go not with me, carry us not up hence.” He no longer had any confidence in himself. His watchword was The God of Israel is my Strength and my Leader. He received no adoration as did the kings of other nations. Repeatedly he told the children of Israel that he was only what the God of Israel had made him. In all the battles in which they obtained the victory, he told them that they were not to claim the honor, for it was the God of Israel who gained the victory in their behalf. When the Lord told Moses, “My presence shall go with thee,” we might think that this mighty man of God would have been satisfied. But he was not. He still urged his petition. “He said, I beseech thee, shew me thy glory.” Was Moses rebuked for his presumption? ... He [God] took that mighty man of faith, and put him into a cleft in the rock, and there revealed to him His glory.... When Moses returned to the people, they could not look upon his countenance, for he had been talking with God, and his face reflected the glory of God, which had been revealed to him. “The skin of his face shone.” When talking with the people, he was obliged to cover his face with a veil. Not the pompous, boastful, unbelieving person, but the humble, faithful one is mighty in the sight of God. In order that He may answer their prayers, the Lord desires His people to obtain an individual experience. The nearer they come to Jesus Christ, the closer their view of His loveliness and life, the more humble will be their opinion of themselves. The lower their estimate of self, the more distinct will be their views of the glory and majesty of God. When individuals claim that they are sanctified and holy, no clearer evidence is needed to show that they are not holy.—Manuscript 36, 1885.

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Settled Rebellion Is Incurable, April 18

The people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, ... we wot not what is become of him. Exodus 32:1. All are at liberty to choose and take their position with the rebellious or take their stand with those who are on the side of God and the truth—those who have labored earnestly, faithfully, and unselfishly in this great cause, and who have endured trial, reproach, and fought with courage the battles of the Lord. Settled rebellion is incurable. It first originated in heaven with the angel next highest in order to Jesus Christ. This exalted angel had sympathizers who joined him in his rebellion. He, Satan, the great rebel, was turned out of heaven, and all his rebel sympathizers shared his fate. Since then it has been his special work to excite to rebellion all he can gain control over. Said the angel, “Rebellion will occur up to the time of the closing of the work of the third angel's message. Marvel not, neither be discouraged. He who conquered the leader in rebellion stands at the head of this great work. Although Satan may exult and seem for a time to triumph, the first great Conqueror has His eyes upon him, and he can go no farther than He permits. He is permitted to have power for a time to reveal the true-hearted, to prove the faithful, to develop the spurious and separate them from the pure in heart. Rebels will be purged out from among the loyal and true in due time, for the truth has gathered of every kind.” I was then shown the travels of the children of Israel. Rebellion was common among ancient Israel. Moses was gone from them only forty days, but the time was long enough for there to be enacted one of the greatest apostasies from God, who had shown to them such special favors and whose voice they had recently heard from Mount Sinai. In awful grandeur He spoke the Ten Commandments in the hearing of the people, which led them to exceedingly fear and tremble and plead with Moses that the great Jehovah should not speak to them any more, but that he should receive the words and speak to them. They wrought out a calf and turned from God to the lowest idolatry, that of worshiping the work of their own hands.—Manuscript 1, 1865.

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God's Law Not Given for Israel Only, April 17

If ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and a holy nation. Exodus 19:5, 6. God purposed to make the occasion of speaking His law a scene of awful grandeur, in keeping with its exalted character.... Preparations were made according to the command; and in obedience to a further injunction, Moses directed that a barrier be placed about the mount, that neither man nor beast might intrude upon the sacred precinct.... On the morning of the third day, as the eyes of all the people were turned toward the mount, its summit was covered with a thick cloud, which grew more black and dense, sweeping downward until the entire mountain was wrapped in darkness and awful mystery. Then a sound as of a trumpet was heard, summoning the people to meet with God; and Moses led them forth to the base of the mountain. From the thick darkness flashed vivid lightnings, while peals of thunder echoed and re-echoed among the surrounding heights.... The thunders ceased; the trumpet was no longer heard; the earth was still. There was a period of solemn silence, and then the voice of God was heard. Speaking out of the thick darkness that enshrouded Him, as He stood upon the mount, surrounded by a retinue of angels, the Lord made known His law.... Jehovah revealed Himself, not alone in the awful majesty of the judge and lawgiver, but as the compassionate guardian of His people: “I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.” He whom they had already known as their guide and deliverer, who had brought them forth from Egypt, making a way for them through the sea, and overthrowing Pharaoh and his hosts, who had thus shown Himself to be above all the gods of Egypt—He it was who now spoke His law. The law was not spoken at this time exclusively for the benefit of the Hebrews. God honored them by making them the guardians and keepers of His law, but it was to be held as a sacred trust for the whole world. The precepts of the Decalogue are adapted to all humankind, and they were given for the instruction and government of all. Ten precepts, brief, comprehensive, and authoritative, cover the duty of human beings to God and to other humans; and all based upon the great fundamental principle of love.—Patriarchs and Prophets, 303-305.

Cleanliness Should Mark the Life of a Christian, April 16

And the Lord said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their clothes. Exodus 19:10. Incorrect personal habits are among the most prolific causes of disease. Order and cleanliness are laws of heaven. The directions given to Moses when the Lord was about to declare His law upon Mount Sinai were very strict in this respect.... They were directed to do this, lest there should be impurity about them as they should come before God. He is a God of order, and He requires order and cleanliness in His people. On no occasion were the children of Israel to allow impurities to remain upon their clothing or their persons. Those who had any uncleanness were to be shut out of the camp until the evening and then were required to cleanse themselves and their clothing before they could return. They were also commanded to carry all their refuse to a distance from the camp.... The Lord requires no less of His people now than He did anciently. If cleanliness was so necessary to those journeying in the wilderness, who were in the open air nearly all the time, it is no less necessary to us, who live in close houses, where impurities are more observable and have a more unhealthful influence. The moral law, spoken from Sinai, cannot have a place in the hearts of persons of disorderly, filthy habits. If the children of Israel could not so much as listen to the proclamation of that holy law without cleanliness of person and clothing, how can its pure precepts be written upon the hearts of those who are untidy in their persons and their homes? ... Violent epidemics of fever have occurred in villages and cities that were considered perfectly healthful, and these have resulted in death or broken constitutions. In many instances the premises of the very ones who fell victims to these epidemics contained the agents of destruction, which sent forth deadly poison into the atmosphere to be inhaled by the family and the neighborhood.... When Lord Palmerston was premier of England, he was at one time petitioned by the Scottish clergy to appoint a day of fasting and prayer to avert the cholera. He replied, “Cleanse and disinfect your streets and houses, promote cleanliness and health among the poor, and see that they are plentifully supplied with good food and raiment, and employ right sanitary measures generally, and you will have no occasion to fast and pray. Nor will the Lord hear your prayers while these, His preventatives, remain unheeded.”—Manuscript 58, 1890.

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Christian Life Is Not Always Green Pastures, April 15

Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. Exodus 17:6. Though the way may be rough, we must exercise implicit faith in the power of the Lord to guide us. The experience of the children of Israel when journeying through the wilderness is a lesson for us on this point. “All the congregation of the children of Israel journeyed from the wilderness of Sin ... according to the commandments of the Lord, and pitched in Rephidim: and there was no water for the people to drink.” ... He who was enshrouded in the pillar of cloud was leading them, and it was by His express command that they were encamped at this place. The General of the armies of heaven knew of the lack of water at Rephidim, and He brought His people hither to test their faith. But how poorly they proved themselves to be a people whom He could trust. Again and again He had manifested Himself to His chosen people. He had slain the first-born of all families of Egypt to accomplish their deliverance, and had brought them out of the land of their captivity with a high hand. He had fed them with angels’ food, and had covenanted to bring them into the Promised Land. But now, when brought into difficulty, they broke into rebellion, distrusted God, and complained that Moses had brought them and their children out of Egypt only that they might die of thirst in the wilderness. By their murmurings and lack of faith they dishonored God and placed themselves where they could not appreciate His mercies. Many today think that when they begin their Christian life they will find freedom from all want and difficulty. But all who take up their cross to follow Christ come to a Rephidim in their experience. Life is not all made up of green pastures and cooling streams. Disappointment overtakes us, privations come, circumstances occur that bring us into difficult places. As we follow in the narrow way, doing our best as we think, we find that grievous trials come to us. We think that we must have walked by our own wisdom far away from God. Conscience-stricken, we reason that if we had walked with God we would not have suffered so.... But of old the Lord led His people to Rephidim, and He may choose to bring us there also in order to test our faithfulness and loyalty to Him. In mercy to us He does not always place us in the easiest places, for if He did, in our self-sufficiency we would forget that the Lord is our helper in time of necessity.—Letter 24, 1896.

Warnings Against a Depraved Appetite, April 14

Would to God we had died by the hand of the Lord in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth ... to kill this whole assembly with hunger. Exodus 16:3. God designed to bestow great blessings upon His people. He purposed to bring them to a good land, which for its richness and fertility was called a land flowing with milk and honey. God designed to establish them there as a healthful, strong, and mighty people if they would submit to His requirements. The people of Israel had lived upon rich and luxurious food in Egypt, not the most healthful for them, and God would bring them through the wilderness to the good land He had promised them. In their travels [He] would remove from them flesh meats and give them a simple yet healthful quality of food and establish them in the good land of Canaan, a powerful people with not a feeble man, woman, or child in all their tribes.... Since the fall of Eve in Eden through intemperate desire to gratify the taste, this has been the prevailing sin of the human family. Eve, after her transgression, prevailed upon her husband to eat also. Adam was not deceived as was Eve, but he was influenced by her to do as she had done—eat and risk the consequences since no harm, she said, had come to her. Adam yielded to the temptations of his wife. He could not endure to be separated from her. He ate and fell from his integrity. Since this lamentable occurrence—which has introduced sin into our world—intemperate, lustful appetite, and the power of influence that one in the wrong exerts over another, have brought an accumulation of misery that it is not possible for language to describe. In no other way has Satan come with his temptations to fallen humankind as successfully as through the appetite. In their journeyings through the wilderness, rebellion and insurrection were continually arising in the armies of Israel because their depraved appetites would not be indulged. Moses was brought into the greatest perplexity and his heart made sad through the continual murmurings of the children of Israel because God, for their own good, withheld from them flesh meats. They were continually imagining trouble and anticipating evil. They were jealous of Moses, thinking that he might have selfish motives in leading them from Egypt, that it might be his desire to lead them into the wilderness so that they might perish there, and he enrich himself with their possessions.—Manuscript 32, 1885.

Israel's Experience Reminds Us of Sabbath Importance, April 13

See! The Lord has given you the sabbath, therefore on the sixth day he gives you food for two days; each of you stay where you are; do not leave your place on the seventh day. So the people rested on the seventh day. Exodus 16:29, 30, NRSV. Before the law was given from Sinai, God wrought a miracle each week to impress the people with the sanctity of the Sabbath. He rained manna from heaven for their food, and each day they gathered this manna, but on the sixth day they gathered twice as much as usual, according to the directions of Moses.... “And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.” Thus for forty years God worked a miracle before His people each week, to show them that His Sabbath was a sacred day. God directed that a tabernacle should be built where the Israelites, during their wilderness journeying, could worship Him. Orders from heaven were given that this tabernacle should be built without delay. Because of the sacredness of the work and the need for haste, some argued that the work on the tabernacle should be carried forward on the Sabbath, as well as on other days of the week. Christ heard these suggestions, and saw that the people were in great danger of being ensnared by concluding that they would be justified in working on the Sabbath so that the tabernacle might be completed as quickly as possible. The word came to them, “Verily my sabbaths ye shall keep.” Though the work on the tabernacle must be carried forward with expedition, the Sabbath must not be employed as a working day. Even the work on the Lord's house must give way to the sacred observance of the Lord's rest day. Thus God is jealous for the honor of His memorial of creation. The Sabbath is a token between God and His people. It is a holy day, given by the Creator to us as a day upon which to rest, and reflect upon sacred things. God designed it to be observed through every age as a perpetual covenant.... As we refrain from labor on the seventh day, we testify to the world that we are on God's side and are striving to live in perfect conformity to His commandments. Thus we recognize as our Sovereign the God who made the world in six days and rested on the seventh.... The true Sabbath is to be restored to its rightful position as God's rest day.—Manuscript 77, 1900 (The Review and Herald, October 28, 1902).

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How Long Will You Refuse to Keep My Commandments, April 12

And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. Exodus 16:5. The Lord suffered His people Israel to go into bondage in Egypt because they did not walk in His ways but dishonored Him by their continual transgressions. Here, subjected to oppression and hard servitude, they could not keep God's Sabbath, and by their long mingling with a nation of idolaters their faith became confused and corrupted. Association with the ungodly and unbelieving will have the same influence upon those who believe the present truth unless they keep the Lord ever before them so that His Spirit shall be their shield.... Pharaoh saw the mighty working of the Spirit of God; he saw the miracles the Lord performed by His servant; but he refused obedience to God's command. The rebellious king had proudly inquired, “Who is the Lord, that I should obey his voice to let Israel go? I know not the Lord, neither will I let Israel go.” And as the judgments of God fell more and more heavily upon him, he persisted in stubborn resistance. By rejecting light from heaven, he became hard and unimpressible.... Those who exalt their own ideas above the plainly specified will of God are saying, as did Pharaoh, “Who is the Lord, that I should obey his voice?” Every rejection of light hardens the heart and darkens the understanding; and thus people find it more and more difficult to distinguish between right and wrong, and they become bolder in resisting the will of God. The Lord brought Israel from Egypt, that they might keep His Sabbath, and He gave them special directions how to keep it. The instructions given to Moses were recorded for the benefit of all who should live upon the earth to the close of time. God has spoken; let us listen to His words and obey them. When the manna was given, the people were tested upon God's law. Then said the Lord to the children of Israel through Moses, “I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.” ... Notwithstanding this special direction of God, some did go out to gather manna on the seventh day, but they found none; and the Lord said unto Moses, “How long refuse ye to keep my commandments and my laws?” That there might be no mistake in the matter, the Father and the Son descended upon Mount Sinai, and there the precepts of His law were spoken in awful grandeur in the hearing of all Israel.—Manuscript 3, 1885.

The Sin of Unbelief Leads Away From God, April 11

In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. But they rebelled, and vexed his holy Spirit. Isaiah 63:9. From the beginning of sin Christ was with His people to dispute the authority of Satan, for He saw that the conflict must be carried on here in the earth. Satan withstood the Son of God in every effort to redeem His people. Enshrouded in the pillar of cloud by day and in the pillar of fire by night, Christ directed, guided, counseled the children of Israel in their journeyings from Egypt to Canaan. But how unwilling were the children of Israel to be led, how unwilling to be controlled by the voice of the Angel of the Lord! How eager they were in vindicating their own course, in justifying themselves in their rebellious feelings, and in following their own ideas and plans! It was the mighty Counselor who was enshrouded in the pillar of cloud and fire, and who was beholding the encampment of His people. It was He who corrected them in their evil ways, and encouraged them to trust in the living God to lead them safely to the Land of Promise. They were continually under the eye that never slumbers nor sleeps, and yet they murmured against Moses, the man whom God had appointed as their visible leader, and to whom Jesus Christ talked face-to-face, as a man talketh with his friend. Notwithstanding the fact that the Lord wrought through His servant Moses, yet when the enemy tempted them to evil surmising, jealousy, and faultfinding, they did not resist his temptations and stand firmly for principle. But their failure is explained by the Inspired Word, and a warning given to us upon whom the ends of the world are come, lest we also fall after the same example of unbelief.... The children of Israel fell under the power of the enemy by cherishing an evil heart of unbelief in departing from the living God, and when once they were found on the enemy's side, he pressed his advantage, and made them his allies to the utmost extent. The sin of unbelief, by which their confidence in the Son of God was destroyed, led Israel far astray. At the very time when they should have been praising God and magnifying the name of the Lord, talking of His goodness, telling of His power, they were found in unbelief, and full of murmuring and complaint. The deceiver was seeking through every means possible to sow discord among them, to create envy and hatred in their hearts against Moses, and to stir up rebellion against God. By listening to the voice of the great deceiver they were led into affliction, trial, and destruction.—Manuscript 65, 1895 (The Signs of the Times, April 25, 1895).

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Only Genuine Faith Survives When Tested, April 10

And Israel saw the great work which the Lord did upon the Egyptians: and the people feared the Lord, and believed the Lord, and his servant Moses. Exodus 14:31. The voices of the people rang out over the waters of the Red Sea in glorious triumph. But soon their faith was tested. The Lord would know how much He could depend on His people to be true and loyal to Him. They went three days’ journey into the wilderness and found no water. “And when they came to Marah, they could not drink of the waters of Marah, for they were bitter.” ... “The people murmured against Moses, saying, What shall we drink?” Instead of trusting and fearing the Lord, believing in Him under apparently discouraging circumstances, they cast reflections upon their leader. So people act in this generation. Satan's plan of temptation is always the same. While everything moves prosperously, people think that they have faith. But when suffering, disaster, or disappointment comes, they lose heart. A faith that is dependent on circumstances or surroundings, that lives only when everything goes smoothly, is not a genuine faith. In his trouble Moses cried to the Lord. This is what the children of Israel, so recently delivered, ought to have done. The Lord heard the cry of His servant, against whom the people had said so many bitter things. He showed Moses a tree, “which when he had cast into the waters, the waters were made sweet.” It was not the virtue of the tree that turned the bitter water to sweet; it was the power of Him who was enshrouded in the pillar of cloud, the One who can do all things.... Did the people then appreciate and acknowledge God's blessings? Were their hearts filled with gratitude and thanksgiving to Him? Did they have a praise service, as when they stood on the banks of the Red Sea? We have no evidence that their faith was strengthened by God's mercy and grace and love toward them.... When trial comes to prove us, when we cannot see an increase of prosperity and comfort before us, but a probable lessening of these things, when there is a pressure necessitating sacrifice on the part of all, how shall we receive Satan's insinuations that we are going to have a hard time, that everything is going to pieces, that there is sore trouble ahead of us? ... We ought to gather up the fragments of heaven's blessings and tokens for good, saying, Lord, I believe in Thee, in Thy servants, and in Thy work. I will trust in Thee.—Letter 49a, 1896.

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In the End God's Enemies Will Perish, April 9

And the Lord overthrew the Egyptians in the midst of the sea. Exodus 14:27. In the whole territory of the world He has created, there is not a kingdom that is independent of God. And when men and women in an earthly kingdom or community understand the laws made to govern the subjects of the Ruler of the universe but still refuse obedience, they bring themselves under condemnation of the law that God, our Supreme Ruler, has established from the foundation of the world.... Because of the stubbornness of Pharaoh, it was decided that the voice of God, in words of command, must demand that the Israelites be set free from their life of slavery. Pharaoh refused, and the Lord punished the kingdom because the earthly ruler would not let God's people go to become a kingdom under divine rulership. Pharaoh's refusal brought many plagues upon Egypt, until the stubborn king was impelled to concede to God's plan. And then he again hardened his heart in rebellion against God and sent his immense army to bring the Israelites back to continual service for the Egyptian ruler. The Lord wrought wonderfully for the salvation of His people. He made a way of escape in the midst of the Red Sea. The waters were piled up as a strong wall, and a path of deliverance was made for the hosts of Israel following the leadership of Moses. In pursuit of Israel the vast armies of Egypt ventured to traverse the sea by the same path. A dark cloud was before them, and yet they pressed on. When the whole army—“all Pharaoh's horses, his chariots, and his horsemen” were in the very bed of the sea, the Lord said unto Moses, “Stretch out thine hand over the sea.” Israel had passed over on dry land, but they heard the shouting of the armies in pursuit. As Moses stretched out his rod over the sea, the embanked waters that had stood as a great wall rolled on in their natural course. Of all the men of Egypt in that vast army, not one escaped. All perished in their determination to have their own way and to refuse God's way. That occasion was the end of their probation. Thus it will be with every class who choose to refuse the light God gives, and persist in following a course of action that makes void the law of Him who is Supreme Ruler over all kings—over all human powers that oppose themselves to the law of the Supreme Ruler of the universe, and set themselves in array against the expressed will of the great I AM.—Manuscript 35, 1906 (Manuscript Releases 21:64, 65).

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God Delivers His People From the Enemy, April 8

And the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. And the children of Israel went into the midst of the sea. Exodus 14:21, 22. “Go forward” was the word given by Moses, and it was echoed by the captains of the different divisions. In obedience the host of Israel stepped into the path so strangely and so wonderfully prepared for them. The light from God's pillar of fire shone upon the foam-capped billows and lighted the road that was cut like a mighty furrow through the waters of the sea. As the cloud moved slowly on, the Egyptian sentinels discovered that the Israelites had moved their encampment, and at once the mighty army was set in readiness for motion. They heard the sound of the marching of the Hebrews, but they could see nothing, for the cloud that gave light to Israel was to the Egyptians a wall of darkness. Guided by the sound, they followed on into the miraculous path God had prepared for His people. All night they followed, but they moved slowly, for their chariots drove heavily. Yet still they moved on, expecting soon to break through the cloud and overtake the fugitives. At last the shadows of the night passed away, the morning dawned, and the pursuing army was almost within reach of the fleeing Hebrews.... Before their astonished eyes the mysterious cloud changed to a pillar of fire reaching from earth to heaven. The thunders pealed and the lightnings flashed. “The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.” The Egyptians were seized with confusion and dismay. Amid the wrath of the elements, in which they heard the voice of an angry God, they endeavored to retrace their steps and to flee to the shore they had quitted. But Moses stretched out his rod, and the piled-up waters, hissing, roaring, and eager for their prey, rushed together and swallowed the Egyptian army in their black depths. As morning broke, it revealed to the multitudes of Israel all that remained of their mighty foe—the mail-clad bodies cast upon the shore. From the most terrible peril one night had brought deliverance.... Jehovah alone had brought them deliverance, and to Him their hearts were turned in gratitude and faith. Their emotions found utterance in songs of praise.—Manuscript 6a, 1903.

God's Protective Cloud in the Desert, April 7

Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us? Exodus 14:11. There is a lesson of the greatest importance for us in the experience of the children of Israel as they left Egypt. More than a million people had been led out of the right course, as many of them thought, into a valley hemmed in by mountains. Before them lay the Red Sea, and behind them, following fast after in pursuit, was Pharaoh's host. In the beginning of their march the children of Israel had been guided by a cloud. Ignorant and superstitious because of their long years of bondage in a land of superstition, the people looked upon this cloud with wonder. Some regarded it with fear, while others declared that it was a favorable omen. As the people were encamped beside the sea, they saw in the distance the flashing armor and moving chariots of Pharaoh's host. Terror filled their hearts. Some cried unto the Lord, but by far the greater part hastened to Moses with their complaints.... Moses was greatly troubled that his people should manifest so little faith in God, notwithstanding they had repeatedly witnessed the manifestation of His power in their behalf.... True, there was no possibility of deliverance unless God Himself should interpose for their release, but having been brought into this position in obedience to the divine direction, Moses felt no fear of the consequences. His calm and assuring reply to the people was “Fear ye not, stand still, and see the salvation of the Lord.” ... It was not an easy thing to hold the hosts of Israel in waiting before the Lord. Lacking discipline and self-control, they became violent and unreasonable.... The wonderful pillar of cloud had been followed as the signal of God to go forward; but now they questioned if it might not foreshadow some great calamity, for had it not led them on the wrong side of the mountain, into an impassable way? ... But now, as the Egyptian host approached them, expecting to make them an easy prey, the cloudy column arose majestically, passed over the Israelites, and descended between them and the armies of Egypt. A wall of darkness interposed between the pursued and their pursuers. The Egyptians could no longer discern the camp of the Hebrews and were forced to halt. But as the darkness of night deepened, the wall of cloud became a great light to the Hebrews, flooding the entire encampment with the radiance of day. That which had been a terror to the people had become their protection.—Manuscript 6a, 1903.

Results of Hardening the Heart Against God, April 6

And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel. Exodus 14:8. When light from God, strong and convincing, came to make known the great I AM, Pharaoh was compelled to yield. But as soon as the pressure was removed, his unbelief returned and counteracted the great light God had given. When he refused the evidence of the first miracle, he sowed the seed of infidelity, which, left to its natural course, produced a harvest after its own kind. Afterward the king would not be convinced by any working of God's power. The monarch hardened his heart, and went on from one step to another of unbelief, until throughout the vast realm of Egypt the firstborn, the pride of every household, had been laid low. After this he hurried with his army after Israel. He sought to bring back a people delivered by the arm of Omnipotence. But he was fighting against a Power greater than any human power, and with his host he perished in the waters of the Red Sea. The despisers of God's law are practicing the same sin that Pharaoh practiced. They are hardening their hearts. The voice of God is rejected for human theories, for satanic suggestions and delusions. The Holy Spirit is resisted and set aside. The iniquities of the fathers are visited upon the children.... The Spirit of God keeps evil under the control of conscience. When people exalt themselves above the influence of the Spirit, they reap a harvest of iniquity.... Warnings have less and less power over them. They gradually lose their fear of God. They sow to the flesh; they will reap corruption. The harvest of the seed that they themselves have sown is ripening.... Their heart of flesh becomes a heart of stone. Resistance to truth confirms them in iniquity.... All should be intelligent in regard to the agency by which the soul is destroyed. It is not because of any decree that God has sent out against men or women. He does not make them spiritually blind. God gives sufficient light and evidence to enable them to distinguish truth from error. But He does not force them to receive truth. He leaves them free to choose the good or to choose the evil. If people resist evidence that is sufficient to guide their judgment in the right direction and choose evil once, they will do this more readily the second time. The third time they will still more eagerly withdraw from God and choose to stand on the side of Satan. And in this course they will continue until they are confirmed in evil and believe the lie they have cherished as truth.—Manuscript 126, 1901 (Sermons and Talks, 2:183, 184).

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God's Outward Seal Signifies Inward Faith, April 5

When your children shall say unto you, What mean ye by this service? That ye shall say, It is the sacrifice of the Lord's passover, who passed over the houses of the children of Israel in Egypt. Exodus 12:26, 27. Every human agent is merging his or her character under one of two heads—the Prince of Life or the prince of darkness.... If we serve sin we shall meet the reward of the transgressor of the law of Jehovah before the judgment seat of Christ.... All the invitations given by a gracious God—given, but slighted and refused and rejected—will be presented to every individual, and the sentence that will fix the destiny of the soul in eternal bliss or to be punished with the fiery element of the wrath of God, will close the history of the wicked forever. The condition given to the Hebrews in Egypt on that night when the firstborn were slain was that every family should manifest that faith in the message given them of God that would lead them to act in perfect obedience to the directions given them of God. Every member of the family was to be gathered into the dwelling place of the Hebrews. They were to eat the Passover with their preparations all made for their departure, even with their staffs in their hands. God was about to do His work in judgment, and this was to bring Pharaoh to understand that the Lord, He was God, and beside Him there was none else. The angel of God was to pass over the houses of the Hebrews with the blood sprinkled on the lintels and doorposts. This sign was to be respected. But suppose that the inmates of the house were careless and did not gather their children with them in the house. Or suppose the children who had been born and brought up in Egypt thought this only a whim, and altogether unnecessary, and should refuse the entreaties of their parents, making some excuse as did those called to the marriage supper. Then the judgment of God would not spare, but the stroke would as surely come upon the firstborn of the Hebrews as the firstborn of the Egyptians. What is the condition of those who keep the commandments of God and have the faith of Jesus? If in families there are those who are refusing obedience to the Lord in keeping His Sabbath, then the seal cannot be placed upon them. The sealing is a pledge from God of perfect security to His chosen ones. Sealing indicates you are God's chosen. He has appropriated you to Himself. As the sealed of God we are Christ's purchased possession, and no one shall pluck us out of His hands.—Manuscript 59, 1895 (Manuscript Releases 15:223-225).

We Must Labor for Time and Eternity, April 4

He smote the Egyptians, and delivered our houses. Exodus 12:27. Eternal interests are at stake with every one of us. We shall all be tried and tempted. Many act as though there were no devil, no tempter, no conflict between good and evil. Unless you realize that you have something to contend against, your feet will slip from under you. Someone will come to our churches with a message, and you will be unable to discern light from darkness, and will be just as likely to accept the darkness as the light. “Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee” (Revelation 3:3). Many are bringing themselves into close affinity to the world. Many have not heeded the light that has called us to place our children under the best influences, where they will hear the truth. Many have not heeded the instruction of the Lord to take their children from the public schools and place them in schools where they can learn the truths of the Word of God, line upon line, and precept upon precept. Their education should be made preparatory to the education that is to be continued in the higher school above. When the judgments of God were about to fall upon the land of Egypt, Christ gave instructions through Moses that the children of Israel were to call their children in and keep them under their own roof. If any should be found in the houses of the Egyptians, they would not escape the plagues. Keep your children close to you and, so far as possible, away from worldly and evil influences. The Lord wants you to prepare your children for the future, immortal life. Unless we are more careful, our children will imbibe the same spirit of unbelief that was revealed among the Israelites of old, by reason of which God could not bring them into the Promised Land. Let us put on the whole armor of God and act like people who are waiting for their Lord to come in the clouds of heaven. When you do this, souls will be converted. Your ministers will not labor month after month and bring no one into the truth. We are to hunt and fish for souls. Sometimes you will catch fish and sometimes you will not, but we are to persevere in the work of God, knowing that He has given us a message to unbelievers, a message that will win its way to many hearts.—Manuscript 161, 1904.

We Need Always to Lean Upon God, April 3

By faith he [Moses] forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. Hebrews 11:27. Moses was a child of God, chosen for a special work. Having been adopted by Pharaoh's daughter, he was greatly honored by those in the king's court. As the king's intended grandson, everyone was intensely desirous of exalting him. They looked upon him as the successor to the throne. Moses was a man of intelligence, and God in His providence placed him where he could acquire knowledge and fitness for a great work. He was thoroughly educated as a general. When he went out to meet the enemy, he was successful; and on his return from the battle, his praises were sung by the whole army. Notwithstanding this, Moses constantly kept in mind the fact that by his hand God would deliver the children of Israel. But although learned among the Egyptians, he received in the service of Pharaoh a certain mold that disqualified him for the wonderful work he was to do. This weakness was manifested when he visited his brethren and “spied an Egyptian smiting an Hebrew.” Moses took the case in hand and privately “slew the Egyptian, and hid him in the sand.” ... In order that Moses might be fitted for his appointed work, the God of heaven separated him from his former surroundings. He was to enter another school—the school of Providence. What a change here took place in the life and employment of Moses! ... Looking at this experience from a human standpoint, observers would pronounce it a splendid failure on the part of Moses. Instead of allowing this learned general, who was regarded as fully prepared to do his appointed work, to go ahead and accomplish that which it had been foretold he should do, the Lord sent him into the mountains to obtain an education that would fit him to stand as the general of Israel.... God designed that Moses should stand out alone, leaning upon His strong arm, that he should learn to pray and to believe.... Everyone should have an individual experience. We should ever be learning the lessons that Providence designs us to learn.... If we place ourselves where we look to others to brace us and support us, if we depend on finite help, we do not really know our own strength because we do not stand alone, making God our helper. When thrust out where we have to stand alone, the taproot of our faith fastens upon the only sure support—the infinite God.—Manuscript 36, 1885.

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God's Methods of Training Different From Man's, April 2

Moses fled from the face of Pharaoh, and dwelt in the land of Midian. Exodus 2:15. Moses spent forty years as a shepherd of flocks to prepare him to understand himself, and to purify himself by emptying himself so that the Lord could accomplish His will in him. The Lord does not take for His workers mere machines in intellect or feelings. Both are essential to do the work, but these human elements of character must be purged from defects, not by talking of the will of God, but by doing His will. If any will do His will, they shall know of the doctrine. Moses was under training to God. He endured a long process of mental training to fit him to be leader of the armies of Israel. Inspiration will come to people of God's appointment, but not to those who retain a high idea of their own mental superiority. Every person whom God will use to do His will must have humble ideas of self and must seek, in persevering earnestness, for light. God will not require any person to become a novice and to sink down into a voluntary humility, and become more and more incapacitated. God calls upon everyone with whom He works to do the very highest kind of thinking and praying and hoping and believing. Many have, as had Moses, very much to unlearn in order to learn the very lessons that they need to learn. Moses had need to be self-trained by severest mental and moral discipline, and God wrought with him before he could be fitted to train others in mind and heart. He had been instructed in the Egyptian courts. Nothing was left as unnecessary to train him to become a general of armies. The false theories of the idolatrous Egyptians had been instilled into his mind, and the influences surrounding him, and the things his eyes looked upon, could not be easily shaken off or corrected. Thus it is with many who have had a false training in any line. All the idolatrous rubbish of heathen lore must be removed—bit by bit, item by item—from Moses’ mind. Jethro helped him in many things to a correct faith, as far as he himself understood. He was working upward toward the light where he could see God in singleness of heart. God Jehovah was revealed to him. This thorough intellectual training in Egypt, and as a shepherd among the mountains, in the pure air, made him a strong thinker and a strong doer of the Word of God.—Manuscript 45, 1890 (Manuscript Releases 2:324-326).

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